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the thief comes to steal...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

Nevertheless the man was in the world of the worldly...

Yet not of it.

and the man was visiting ...within ...a city of the world of the worldly ...

even in the land of the eagle ...torn apart ...of the wicked eagle ...and the great eagle ...

and again ...the man ...was only visiting ...

and the land of the wicked eagle appeared as nice and normal to the many and most.

evenso the visiting man went here and there ...wheresoever ...

Yet ...even as though he went here and there ...he had his own house with him always ...all ways ...

and the visiting man stopped ...for a while in a place ...

and a man of the wicked world of the worldly came to the visiting man ...

and the man of the wicked world of the worldly ...appeared ...all nice and normal and courteous...

and again the visiting man's house was with him anywhere and every where...

and the wicked worldly man ...came and said ...oh no oh no ...you cane not have such a house as that ...

and the visiting man asked ...the wicked worldly man ...why? 

and the wicked worldly man said ...because you have doors of your house that you can open or close.

and and you have windows of your house ...that you can see out of ...

and curtains and veils that you can open or close ...if you like or dislike ...what is shown outside ...

and the wicked man of the world of the worldly ...said NONE ...NONE of that is allowed in the wicked world of the worldly ...

And every mans house ...within ...within the wicked world of the worldly ...has to be wide open ...

and even the doors within ...within the house ...in the wicked world of the worldly ...can not be closed ...or locked ...

and as the wicked man of the world of the worldly explained the wanton and wicked ways of the world ...a young man appeared ...

 and the young man went about as though there was nothing wrong in the wicked world of the worldly. (period) 

and the young man of the wicked world of the worldly ...smiled and grinned ...

and put on a mask of a pleasant caring face ...

and the young man of the wicked world of the worldly ...went into the visiting mans house ...

and went within the visiting mans house wheresoever he wanted ...

even into the most private and secret places of the man house ...

and the appearing ...pleasant and courteous ...young man of the wicked world of the world ...took something from within the visiting mans house ...

and the visiting man said oh NO NO you cane not take anything from within ...within my house ...

Nevertheless to this the appearing courteous young man of the wicked world of the worldly only grinned ...

and went on his way ...with what he thought ...imagined ...fantasized ...that he had taken from the visiting mans house.

NOW the visiting man spoke plainly and straightly ...RIGHT into the face ...of the man of the wicked world of the worldly.

and he said ...that young man is a thief ...he takes and has taken whatsoever he wanted from ...any mans house ...

and the man of the wicked world of the worldly ...only yawned ...and said ...what ever ...that is just...the way...it is ...in the wicked world of the worldly ...

and every mans house ...is wide open ...and anyone of the wicked world of the worldly ...can come and go from any house ...

and see whatsoever they want ...whensoever the WANT...

and even take whatsoever they WANT...

even to the end ...

and the visiting man closed up his house ...

and went on ...the way ...out of the wicked city of the world of the worldly ...

 

and the cell phones and inner net came to remembrance as i recorded ...

 

and scripture came back to remembrance ...

TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

 

THE FIRST EPISTLE OF ST. JOHN Chpt 2

 See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

ESAI or ISAIAH Chpt 5

Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.

THE SECOND TO THE CORINTHIANS Chpt 11     

  If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

THE REVELATION OF ST JOHN Chpt 3     

And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.

ZACHARIE or ZACHARIAH Chpt 5     

So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.

THE GOSPELL OF ST. MATTHEW Chpt 24     

 As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth

THE GOSPELL OF ST. LUKE Chpt 12

And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.
      If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
      Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.
      Then Peter said unto him: Master, tellest thou this similitude unto us, or to all men? And the Lord said: If there be any faithful servant and wise, whom his Lord shall make ruler over his household, to give them their duetie of meat at due season: happy is that servant, whom his master when he cometh, shall find so doing. Of a truth I say unto you: that he will make him ruler over all that he hath. But and if the evil servant shall say in his heart: My master will defer his coming, and shall begin to smite the servants and maidens, and to eat and drink and to be drunken: the lord of that servant will come in a day, when he thinketh not and at an hour when he is not ware, and will divide him, and will give him his reward with the unbelievers.
      The servant that knew his masters will and prepared not him self, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given, of him shall be much required. And to whom men much commit, the more of him will they ask.
      I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
      Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
      While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost mite

THE GOSPELL OF ST. JOHN Chpt 10

 Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. the thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
      I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
      Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?
      And it was at Jerusalem the feast of the dedication, and it was winter: and Jesus walked in Solomons porch. Then came the Jewes round about him, and said unto him: How long dost thou make us doubt? If thou be Christ, tell us plainly. Jesus answered them: I told you and ye believe not. The works that I do in my fathers name, they bear witness of me. But ye believe not, because ye are not of my sheep. As I said unto you: my sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater then all and no man is able to take them out of my fathers hand. And I and my father are one.
      Then the Jewes again took up stones, to stone him with all. Jesus answered them: many good works have I showed you from my father: for which of them will ye stone me? The Jewes answered him saying. For thy good works sake we stone thee not: but for thy blasphemy, and because that thou being a man, makest thyself God. Jesus answered them: Is it not written in your law: I say, ye are Gods? If he called them Gods unto whom the word of God was spoken (and the scripture cannot be broken) say ye then to him, whom the father hath sanctified, and sent into the world, thou blasphemest, because I said I am the son of God? If I do not the works of my father, believe me not. But if I do, though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him.
      Again they went about to take him: but he escaped out of their hands, and went away again beyond Jordan, into the place where John before had baptised, and there abode. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man, are true. And many believed on him there

 

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

 

 

others of a similitude...

 "the thief comes to steal..."

 "The thief cometh ..."

"new shoes offered to a thief..."

"the foreigner thief and the wounding ..."

 

 

 

 

 

 

 

 

 

 

 

     

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