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the spear of war and the missile...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a preparing ...

even a secret preparing for war ...

and there was a spear being ...being prepared ...

and the sword was a spear of darkness ...vile jagged and wide ...

and the spear was many sided ...

and every side was razor sharp ...

and a man asked what kind of spear is that ...?

and the answer was ...it is a disemboweling spear ...

and to rip at the guts of any ...

and is used not to stick through any ...

yet to disembowel and keep going ...

and so the fallen are just trampled over...

and there is no slowing or quit ...just the going ...on and on to the finish ...

and the scene and seeing changed ...

and there was a mighty missile ...

and there was a testing and running programs ...

and there was one who thought to launch the missile ...

Yet to do no harm ...

evenso to warn the people ...against such a war ...

and the missile was launched from a sandy beach place ...

and the people fled ...

and were horrified ...whorified ...

and i was shown a politician ...dressed in proud suit ...

and the politician spoke of peace ...

and that radiation would not harm any ...

and the many people believed the politician ...

and the more the politician spoke ....the more he appeared to be vexed in his mind ...

and he rambled on and on and on ...how the people must believe him ...

and the more lies ...the more his mind was vexed ...

evenso he began to rip at his proud suit ...

and the more of his garments and ...coverings...

even until he ran away ...a way lunatic and naked ...

 

and scripture came back to remembrance ...

 

THE BOOK OF WISDOM Chpt 5

 Then shall the righteous stand in great steadfastness against such as have dealt extremely with them, and taken away their labors. When they see it, they shall be vexed with horrible fear, and shall wonder at the hastiness of the sudden health: groaning for the very distress of the mind, and shall say within themselves, having inward sorrow, and mourning for very anguish of mind:
      These are they, whom we sometime had in derision, and jested upon. We fools thought their life was very madness, and their end to be without honour. But lo, how they are counted among the children of God, and their portion is among the saints. Therefore have we erred from the way of truth, the light of righteousness hath not shined unto us, and the sun of understanding rose not up upon us. We have wearied ourselves in the way of wickedness and destruction. Tedious ways have we gone: but as for the way of the Lord, we have not known it.
      What good hath our pride done unto us? Or, what profit hath the pomp of riches brought us? All those things are passed away like a shadow, and as a messenger running before: As a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the path of it in the floods. Or as a bird that flyeth through the air, and no man can see any token where she is flown, but only heareth the noise of her wings, beating the light wind, parting the air through the vehemence of her going, and flyeth on shaking her wings, where as afterward no token of her way can be found. Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a no man can know where it went through. Even so we in like manner, as soon as we were born, began immediately to draw to our end, and have showed no token of virtue, but are consumed in our own wickedness.
      Such words shall they that have sinned speak in hell: For the hope of the ungodly is like a dry thistle flower ( or dust ) that is blown away with the wind: like as thin scum that is scattered abroad with the storm: like as the smoke which is dispersed here and there with the wind, and as the remembrance of a stranger that tarryeth for a day, and then departeth. But the righteous shall live for evermore: their reward also is with the Lord: and their remembrance with the Highest. Therefore shall they receive a glorious Kingdom and a beautiful crown of the Lords hand: for with his right hand shall he cover them, and with his own arm shall he cover them, and with his own arm shall he defend them. His jealousy also shall take away the harness, and he shall weapon the creature to be avenged of the enemies. He shall put unrighteousness as a breastplate, and take sure judgment instead of an helmet. The invincible shield of equity shall he take, his cruel wrath shall he sharpen for a spear, and the whole compass of the world shall fight with him against the unwise.
      Then shall the thunder bolts go out of the lightnings, and come out of the rainbow of the clouds to the place appointed: out of the hard and stony indignation there shall fall thick hails, and the water of the sea shall be wroth against them, and the floods shall run roughly together. Yee a mighty wind shall stand up against them, and a storm shall scatter them abroad. Thus the unrighteous dealing of them shall bring all the land to a wilderness, and wickedness shall over throw the dwellings of the mighty

THE GOSPELL OF ST. JOHN Chpt 19

  There stood by the cross of Jesus his mother, and his mothers sister Mary the wife of Cleophas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother: woman behold thy son. Then said he to the disciple: behold thy mother. And from that hour the disciple took her for his own.
      After that when Jesus perceived that all things were performed: that the scripture might be fulfilled: he said: I thirst. There stood a vessel full of vinegar by. And they filled a sponge with vinegar, and wound it about with hyssop, and put it to his mouth. As soon as Jesus had received of the vinegar, he said: It is finished, and bowed his head, and gave up the ghost. The Jewes then because it was the Saboth evening, that the bodies should not remain upon the cross on the Saboth day (for that Saboth day was an high day) besought Pilate that their legs might be broken and that they might be taken down. Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus. But when they came to Jesus, and saw that he was dead already they brake not his legs: but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.

THE BOOK OF WISDOM Chpt 12

 O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood: yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
      Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.
      For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.
      By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.
      Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon them

   AHUM or NAUM Chpt 3

 Woe to the blood thirsty city, which is all full of lies and robbery, and will not leave off of ravishing. There a man may hear scourging, rushing, the noise of the wheels, the crying of the horses, and the rolling of the chariots. There the horsemen get up with naked swords, and glittering spears: There layeth a multitude of slain, and a great heap of dead *coarses, yee men fall upon their bodies: And that for the great and many fold whoredom, of the fair and beautiful harlot: which is a mistress of witchcraft, yee and selleth the people through her whoredom, and the nations through her witchcraft.
      Behold, I will upon thee ( sayeth the Lord of hosts ) and will pull thy clothes over thy head: that I may show thy nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look upon thee, shall start back, and say: Ninive is destroyed.
      Who will have pity upon thee: where shall I seek one to comfort thee? Art thou better than the great city of Alexandria: that lay in the waters, and had the waters round about it: which was strongly fenced and walled with the sea? Ethiopia and Egypt were her strength, and that exceedingly great above measure. Africa and Libya were her helpers, yet was she driven away, and brought into captivity: her young children were smitten down at the head of every street, the lots were cast for the most ancient men in her, and all her mighty men were bound in chains. Even so shalt thou also be drunken, and hide thyself, and seek some help against thy enemy. All thy strong cities shall be like fig trees with ripe figs: which when a man shaketh, they shall fall into the mouth of the eater.
      Behold, thy people within thee are but women: the ports of thy land shall be open to thine enemies, and the fire shall devour thy barrs. Draw water now against thou be besieged, make up thy strongholds, go into the clay, temper the mortar, make strong brick: yet the fire shall consume thee, the sword shall destroy thee, yee as the locust doth, so shall it eat thee up. It shall fall heavily upon thee as the locusts, yee right heavily shall it fall upon thee, even as the grasshoppers. Thy merchants have been numbered with the stars of heaven: but now shall they spread abroad as the locusts, and flee their way: Thy lords are as the grasshoppers, and thy captains as the multitude of grasshoppers: which when they be cold, remain in the hedges: but when the Sun is up, they flee away, and no man can tell where they are become. Thy shepherds are asleep ( O king of Assur ) thy worthies are laid down: thy people is scattered abroad upon the mountains, and no man gathereth them together again. Thy wound cannot be healed, thy plague is so sore. All they that hear this of thee, shall clap their hands over thee. For what is he, to whom thou hast not always been doing hurt

     *coarses= corpses ..courses; manner of proceeding or developing;

     ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

THE REVELATION OF ST JOHN Chpt 18

 And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

 

THE REVELATION OF ST JOHN Chpt 11     

     And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.

 

     

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