And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a plain faced young woman who had been sore vexed by her mother.
and the way her mother had "raised" her ...
and that for her mother after having the daughter ...had taught her according to "Women's Liberation" ...women challenging men at everything ...
even that women "did not need men" ...and that women were "EQUAL TO" men or "BETTER" in most ALL THINGS ...
( and did not know that it was a ploy by evil rulers of darkness and merchants to collect double taxes ...from the "husband AND the liberated wife who now LEFT her house and children to others " to BE ALL SHE COULD BE !!! even getting jobs that paid more than her husband !!! YEA !!!
AND expand commercialism that malls could cover the land where 80% of the stores are pandering to women and the woman having her "own money " could buy anything SHE WANTED.
Oh and "buy" the way "credit cards" were being introduced to all and any to create DEBT ...that no one could escape !!!
The One Percent, directed by Johnson & Johnson heir Jamie Johnson, takes a look at the growing wealth gap between the rich elite and regular Americans. The film’s title refers to the top one percent of wealthy Americans who control 42% of the financial wealth. Johnson argues that this concentration of wealth in the hands of so few is a threat to our way of life.
Nevertheless the "Liberated " mother raised the plain faced girl until she became a young woman ...
and there came a time when there was enough wealth ...that the "Liberated " mother ...could divorce her husband ...and "live" any way she wanted ...YA YA !!!
Well the "Liberated " mother took "her" daughter away ...and LEFT the husband with as little as possible ...
and the "Liberated " mother continued to "raise" her daughter in the same dogma of "Woman's Liberation" ...
Even until it was declared a woman "can do any thing with her body that she wants " ...and she can become impregnated by anyone she wants ...and the "thing" can be flushed down the toilet ...
Even women laying with women was wonder full for the "Liberated " mother ...
Now at this point the "plain faced" daughter had had enough and got her own apartment ...
and the "plain faced" young woman began "her own life" and thought to have a husband and a family of her own ...( a thing despised by her liberated LEFTIST mother ) left us mother ...
Yet the young woman did not have much luck attracting men for she would not dress or paint her like a whore ...face painting began in whoredom ...and was abhorred from the beginning ...
Nevertheless one day the young woman was in a department store ...trying on a new "outfit " and a man happened to pass by as she was deciding if she liked the dress ...
and as the man looked upon her warmly he said " Oh that looks nice on you " ...
To this the young woman's heart was quickened and she smiled back upon the man saying quietly "thank you " ...
and the man said "oh oh i am no woman's fashion expert ...its just that that "outfit" looks good on you !"
and the young woman thank the man again ...warmly ...
and they began to talk the more ...
and they sat down and had coffee in a quiet place ...talking the more ...
and this was the most the young woman had ever talked with a man ...who was not her father or a relative ...
and soon all the lies and deceptions about "men" in general that her "Liberated " mother had pounded into her head were discarded ...for all men are not the same ...duh
and as the conversation continued the man and young woman became "friends" and spent more time with each other ...
and it came to pass that the "Liberated " mother wanted to meet "this man rrr " that her daughter was "seeing" ...and the evil mother imagined that her daughter was already 'screwing the man " ...
Yet she was NOT"
and the day came and the "Liberated " mother glared at the man ...and laughed in her daughters face ...for the man was an older man !!!
evenso the "older man " did not rebuke the "Liberated LEFTIST " mother and he said " i understand the WAY you "feel" " ...
nevertheless the "UNGodlie Liberated LEFTIST " mother said OH OH you could not possibly know the way I FEEL !!! and she laughed a heinous laugh ...
Well to this the older man and the young woman went their way to another place where they could "be together" and talk ...
and all the older man desired for the young woman was for her to experience how a worthy man would treat her ...
and that some day and some time she would meet the young man that God would "couple" them together ...
and the young woman reached out an touched the older mans hand ...and smiled upon him ...saying thank you .
and the older man within himself ...said thank you Father... thank you Jesus !!!
and the Word of God and Jesus came back to remembrance
... And therefore shake off thy great heaviness, and put away the multitude of sorrows: that the Mighty may be merciful unto thee, and that the Highest may give thee rest from thy labor and travail. And it happened, that when I was talking with her, her face did shine and glister, so that I was afraid of her, and mused what it might be. And immediately she cast out a great voice, very fearful, so that the earth shook at the noise of the woman: and I looked, and behold, the woman appeared unto me no more: but their was a city builded, and a place was shown from the ground and foundation.
SEE BELOW THE MORE...
THE GOSPELL OF ST. LUKE Chpt 11
And it fortuned as he was praying in a certain place: when he ceased, one of his disciples said unto him: Master, teach us to pray, as John taught his disciples. And he said unto them: When ye pray, say: O' our father which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be fulfilled, even in earth as it is in heaven. Our daily bread give us evermore. And forgive us our sins: For even we forgive every man that trespasseth us. And lead us not into temptation. But deliver us from evil.
The third month after the children of Israel were gone out of Egypt: the same day they came into the wilderness of Sinai. For they were departed from Raphidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched before the mount. And Moses went up unto God. And the Lord called to him out of the mountain saying: thus say unto the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians and how I took you up upon eagles wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine appointment: ye shall be mine own above all nations, for all the earth is mine. Ye shall be unto me a kingdom of priests and an holy people: these are the words which thou shalt say unto the children of Israel.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me.
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
And when I considered these things in my heart after this manner, I looked about me with mine eyes, and upon the right side I saw a woman, which mourned sore, made great lamentation, and wept with loud voice: her clothes were rent in pieces, and she had ashes on her head.
Then let I my thoughts go, that I was in, and turned me unto her, and said: wherefore weepiest thou? why art thou so sorry and discomforted? And she said unto me: Sir, let me bewail myself and take yet more sorrow: for I am sore vexed in my mind, and brought very low. And I said unto her: what aileth thee? Or who hath done anything to thee? tell me. She said: I have been unfruitful and barren, and have had a husband thirty years. And these thirty years I do nothing else day and night and all hours, but make my prayer to the Highest. After thirty years God heard me thy handmaiden, looked upon my misery, considered my trouble, and gave me a son, and I was glad of him, so was my husband also and all my neighbors, and we gave great honor unto the Mighty. And I nourished him with great travail. So when he grew up, and came to the time, that he should have a wife, I made a feast.
* Ard = "I shall subdue" & ah= ah!, alas!,
Chapter 10
And it happened that when my son went to his chamber, he fell down, and died: then over through we all the lights, and all my neighbors rose up to comfort me. Then took I my rest unto the second day at night: and when they had all rested, that they might comfort me, I rested also, and rose up by night and fled, and am come hither in to this field, as thou seest: and am proposed not to come in the city, but to remain here, and neither to eat nor drink, but to continually mourn and fast, until I die.
Then let I my meditations and thoughts fall, that I was in, and spake unto her in displeasure: Thou foolish woman, seest thou not our heaviness and mourning, and what happeneth unto us? how Sion our mother is all woeful and sorry, and how she is clean brought down and in misery? seeing we be all now in heaviness, and make our moan ( for we be all sorrowful ). As for the heaviness that thou takest, it is for but one son. Demand the earth, and she shall tell thee, that it is she which ought ( by reason ) to mourn, for the fall of so many that grow upon her. For from the beginning all men are born of her, and other shall come: and behold, they walk almost all into destruction, and many shall be rooted out.
Who should then ( by reason ) make more mourning, then she, that hath lost so great a multitude? and not thou, which are sorry but for one. But if thou would sayest unto me: My mourning is not like the mourning of the earth, for I have lost the fruit of my body, which I bear with heaviness: but the earth is according to the manner of the earth, and the present multitude goeth again into her, as it is come to pass: Then say I unto thee: like as thou hast born with travail and sorrow, even so also the earth from the beginning giveth her fruit unto man, for him that made her. And therefore withhold thy sorrow and heaviness by thy self, and look what happened unto thee, bear it strongly. For if thou judgest the mark and end of God to be righteous and good, and receive his counsel in time, thou shalt be commended therein. Go thy way then in to the city to thy husband.
And she said unto me: that will I not do, I will not go into the city, but here will I die. So I communed more with her, and said: Do not so, but be counseled, and follow me: for how many falls hath Sion? Be of good comfort because of the sorrow of Jerusalem. For thou seest that our Sanctuary is laid waste, our altar broken, our temple destroyed, our playing of instruments and singing laid down, the thanksgiving put to silence, our mirth is vanished away, the light of our candlestick is quenched, the ark of the covenant is taken from us, all our holy things are defiled, and the name that is called upon over us, is dishonored: our children are put to shame, our priests are burnt, our Levites are carried away into captivity, our virgins are defiled, our wives are ravished, our righteous men spoiled, and our children destroyed, our young men are brought in bondage, and our strong worthies are become weak: and Sion ( which seal is greatest of all ) is loosed up from her worship: for she is delivered into the hands of them that hate us.
And therefore shake off thy great heaviness, and put away the multitude of sorrows: that the Mighty may be merciful unto thee, and that the Highest may give thee rest from thy labor and travail. And it happened, that when I was talking with her, her face did shine and glister, so that I was afraid of her, and mused what it might be. And immediately she cast out a great voice, very fearful, so that the earth shook at the noise of the woman: and I looked, and behold, the woman appeared unto me no more: but their was a city builded, and a place was shown from the ground and foundation.
Then was I afraid, and crieth with loud voice, and said: where is Uriel the angel, which came to me at the first? For he hath caused me to come in many considerations and high thoughts, and mine end is turned to corruption, and my prayer to rebuke. And as I was speaking these words, he came unto me, and looked upon me, and I lay as one that had been dead, and mine understanding was altered, and he took me up by the right hand, and comforted me, and set me up upon my feet, and said unto me: what aileth thee? and why is thy understanding vexed? and the understanding of thy heart, and wherefore art thou sorry? And I said: Because thou hast forsaken me: and I have not done according to thy words, I went in to the field, and there have I seen things, that I am not able to express. He said unto me: Stand up and be manly, and I shall give thee exhortation.
Then said I: Speak on to me my Lord, forsake me not, least I die in vain: for I have seen that I knew not, and heard that I do not know. Or shall my understanding be deceived, and my mind? But now I beseech thee, that thou will show thy servant of this wonder. He answered me then and said: hear me, and I shall inform thee, and tell thee wherefore thou art afraid, for the Highest hath opened many secret things unto thee.
He hath seen that thy way is right, and that thou takest sorrow continually for thy people, and maketh great lamentation for Sion: and therefore understand the vision which thou sawest a little while ago after this manner: Thou sawest a woman mourning, and thou hast comforted her: Nevertheless seest now the likeness of the woman no more, but thou thoughtest there was a city builded: and like as she told you of the fall of her son, so is this the answer,: The woman whom thou sawest, is Sion: and where as she told thee, that she hath been thirty years unfruitful and barren, those are the thirty years, wherein no offering was made in her.
But after thirty years Solomon builded her, and offered, and then bare the barren a son. And where as she told thee, that she nourish him with labor, that was the dwelling of Jerusalem. But where as the son died in her chamber, that is the fall of Jerusalem. And thou sawest her likeness, how she mourned for her son: and what else happened unto her, I have showed thee. And now God seeth, that thou art sorry in mind, and sufferest from thy heart for her, and so hath he showed thee her clearness, and the fairness of her beauty.
And therefore I had thee remain in the field, where no house is builded. For I knew that the Highest would show this unto thee, therefore I commanded thee to go into the field, where no foundation or building is. For the place where the Highest will show his city, there shall be no mans building, And there for fear not, and let not thine heart be afraid, but go thy way in, and see the glorious and fair building, and how great it is, and how great thou thinkest it after the measure of thine eyes, and then thou shall hear as much as thine ears may comprehend. For thou art blessed above many other, and art called with the Highest, as the few. But tomorrow at night thou shalt remain here, and so shall the Highest show thee visions of high things, which he will do unto them, that dwell upon earth in the last days. So I slept that same night like as he commanded me.
Chapter 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater that the others, yet rested it with the residue. Note: he spread his wings over…to rule all the earth.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
Chapter 12
And it happened when the Lion spake, these words unto the Eagle, I saw, and behold, the head that afore had the upper hand, appeared no more: neither did the four wings appear any more, that came to him, and were set up to reign: and their kingdom was small and full of uproar. And I saw, and behold, they appeared no more, and the whole body of the Eagle was burnt, and the earth was in great fear. Then awakened I out of the trance of my mind, and from great fear, and said unto my spirit: Lo, this hast thou given me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my mind, and very weak in my spirit, and little strength is there in me, for the great fear that I received this night. Therefore will I now beseech the Highest, that he will comfort me unto the end: A I said, Lord, Lord, if I have before thy sight, and if I am justified with thee before many other, and if my prayer be come up before thy face, comfort me then, and show me thy servant the interpretation and plain difference of this horrible sight, that thou mayest perfectly comfort my soul: for thou hast judged me worthy, to show me the last of times.
And he said unto me: this is the interpretation of this sight. The Eagle whom thou saw sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel, but it was not expounded unto him, for now I declare it unto thee. Behold, the days come, that there shall rise up a kingdom upon the earth, and it shall be feared above all the kingdoms that were before it. In the same kingdom shall twelve kings reign, one after the other. For the second shall begin to reign, and shall have more time than the other, and this do the twelve wings signify, which thou sawest. As for the voice that spake, and that thou sawest go out from the heads but not from the body, it be tokeneth, that after the time of that kingdom there shall arise great strivings, and it shall stand in peril of falling: nevertheless it shall not yet fall, but shall be set in to his beginning. And the eight under wings which thou sawest hang unto the wings of him, betoken, that in him there shall arise eight kings, whose time shall be small, and their years swift, and two of them shall bear. But when the midst time cometh, there shall be four kept in that time, when his time begineth to come that it may be ended, but two shall be kept unto the end.
And where as thou sawest tree heads resting, this is the interpretation: In his last shall the Highest raise up three kingdoms, and call many again into them, and they shall have the dominion of the earth, and of those that dwell therein, with much labor above all those that were before them. Therefore are they called the heads of the Eagle: for it is they that shall bring forth his wickedness again, and that shall perform and finish his last. And where as thou sawest, that the great head appeared no more, it signifieth, that one of them shall die upon his bed, and yet with pain, for the two that remain, shall be slain with the sword. For the sword of the one shall devour the other, but at the last shall he fall through the sword himself.
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Therefore write all these things that thou hast seen in a book, and hide them, and teach them the wise in the people, whos hearts thou knowest may comprehend and keep these secrets. But wait thou here thyself yet seven days more, that it may be showed the , whatsoever pleaseth the Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the seven days were past, And I come again into the city, they gathered them all together from the least to the most, and came unto me, and said: what have we offended thee? and what evil have we done against thee, that thou forsake us, and sitteth here in this place? For of all the people thou only are left us, as a grape of the vine, and as a candle in a dark place, and as a haven a ship preserved from the tempest. Have we not adversity enough, but thou must forsake us? Were it not better for us, that we had been burnt with Sion? For we are no better, then they that died there: and they wept with loud voice. Then answered I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob: for the Highest hath you in remembrance, and the Mighty hath not forgotten you in temptation. As for me, I have not forsaken you, neither am I departed from you: but am come into this place to pray, because of the misery of Israel, that I might seek mercy for the low estate of your Sanctuary. And now go your way home every man, and after these days will I come unto you. So the people went their way into the city, like as I commanded them: but I remained in the field seven days, as the Angel bade me: and I ate only of the flowers of the field, and had my meat of the herbs in those days.
Chapter 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days.
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
THE GOSPELL OF ST. MATTHEW Chpt 12
Then was brought to him, one possessed with a devil which was both
blind, and dumb: and he healed him, in so much that he which was blind and dumb,
both spake and saw. And all the people were amazed, and said: Is not this that
son of David? But when the Pharisees heard that, they said: This fellow driveth
the devils no other wise out but by the help of Belzebub the chief of the
devils.
But Jesus knew their thoughts, and said to
them. Every kingdom divided within itself, shall be brought to naught.
Neither shall any city or household divided against itself, continue. So if
Satan cast out Satan, then is he divided against himself. How shall then his
kingdom endure? Also if I by the help of Belzebub cast out devils: by whose
help do your children cast them out? Therefore they shall be your judges. But if
I cast out the devils by the spirit of God: then is the kingdom of God come on
you?
Either how can a man enter into a strong
mans house, and violently take away his goods: except he first bind the strong
man, and then spoil his house? He that is not with me, is against me. And he
that gathereth not with me, scattereth abroad. Wherefore I say unto you, all
manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the
spirit, shall not be forgiven unto men. And whosoever speaketh a word against
the son of man, it shall be forgiven him. But whosoever speaketh against the
holy ghost, it shall not be forgiven him: no, neither in this world, neither in
the world to come. Either make the tree good, and his fruit good also: or else
make the tree evil, and his fruit evil also. For the tree is known by his fruit.
O generation of vipers, how can ye say well, when ye yourselves are evil? For of
the abundance of the heart, the mouth speaketh. A good man out of the good
treasure of his heart bringeth forth good things. And an evil man out of his
evil treasure, bringeth forth evil things. But I say unto you, that of every
idle word that men shall have spoken: they shall give accounts at the day of
judgement. For by thy words thou shalt be justified: and by thy words thou shalt
be condemned.
AGAIN ...and AGAIN ...and AGAIN THE LAST TIME.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FOURTH BOOK OF ESDRAS Chpt 6
And now, O Lord, the heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a
dream: and behold, there came up from the sea an Eagle, which had twelve
wings and three heads: And I saw, and behold, *he spread his wings over all
the earth, and all the winds of the air blew in them, and so they were put
together again. And I beheld, and out of his feathers there grew other
little contrary feathers: the heads rested, the head in the midst was greater
than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle
stood up on his claws, and give a sound with his feathers, and a voice
saying things after this manner: watch not all together, sleep every man in his
own place, and watch for a time, but let the heads be preserved at the last.
Nevertheless I saw, that the voice went not out of his heads, but from the midst
of his body. And I numbered his contrary feathers, and behold there were
eight of them. And I looked, and behold upon the right side there arose one
feather, and reigned over all the earth. And it happened, that when it reigned,
the end of it came, and the place thereof appeared no more. So the next
following stood up, and reigned, and had a great time: and it happened, that
when it reigned, the end of it came also, like as the first, so that it appeared
no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more
also. So went it with all the residue one after the other, so that every one
reigned, and then appeared no more. Then I looked, and behold, in the process of
time that the feathers that followed were set up upon the right side, that they
might rule also: and some of them ruled, but within a while they appeared no
more: for some of them were set up, but ruled not. After this I looked, and
behold the twelve feathers appeared no more, and that two wings: and there were
no more upon the Eagles body, but the two heads that rested, and six feathers.
Then saw I also, that the six feathers were parted in two, and remained under
the head, that was upon the right side, for the four continued in their place.
So I looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in
fear, and bare rule in it, over all those that dwelt upon the earth with much
labor, and he had the governance of the world, over all the fowls that have
been. After this I looked , and behold, the head that was in the midst,
suddenly appeared no more, like as the wings: then came the two heads, which
ruled upon the earth, and over those that dwelt therein. And I beheld, and lo
the head upon the right side, devoured it that was upon the left side. And I
heard a voice, which said unto me: look before thee, and consider the thing that
thou seest. Then I saw, and behold, as it were a lion that roareth, running
hastily out of the wood, and he sent out a mans voice unto the Eagle, and said:
Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not
thou that hast the victory of the four beasts, whom I made to reign upon the
earth and in my world, and that the end of their times might come
through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged with truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the
Highest, and thy pride unto the Mighty. The Highest also hath looked upon the
proud times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days
shall come, that they which dwell upon the earth, shall be taken in a great
number, and the way of the truth shall be hid, and the land shall be barren from
faith: but iniquity will have the upper hand, like as thou have seen now, and as
thou hast heard long ago. And the land that thou seest now to have rule,
shall thou shortly see waste. But if God grant thee to live, thou shalt see
after the third trumpet, that the sun shall suddenly shine again in the night,
and the moon three times in the day, and blood shall drop out of wood, and the
stone shall give his voice, and the people shall be unquiet: and even shall
rule, whom they hope not that dwell upon the earth, and the fowls shall
flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the
night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and say: Is
righteousness gone through thee? And it shall say: No, at the same time shall
men hope, but nothing obtain: they shall labor but their wages shall not
prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this
one people over unto many? And upon the one root thou hast prepared other, and
why hast thou scattered thy one only people among many? which tread them down,
yee which have ever withstand thy promises, and never believed thy commandments?
And though thou werest enemy unto thy people, yet shouldest thou punish them
with thine own hands. Now when I had spoke these words, the angel that came to
me the night before, was sent unto me, and said unto me : Hear me, and harken
unto the things that I say, and I shall tell thee more. And I said: Speak on my
Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake.
Lovest thou the people better than him that made thee? And I said: No Lord, but
of very grief and compassion have I spoken. For my reigns pain me every hour,
because I would have experience of the way of the most highest, and to seek out
part of his judgement. And he said unto me: that thou mayest not. And I said:
wherefore Lord? Where unto was I born then? Or why was not my mothers childbed
then my grave? So I had not seen the misery and trouble of Jacob, and the
travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of these
things that I have spoken of, even so canest thou not find out my judgement, or
in the end the love that I have promised unto my people. And I said: Behold O'
Lord, yet art thou near unto them that have no end: and what shall they do that
have been before me, or we that be now, or they that should come after us ? And
he said unto me: I will liken my judgement unto a ring. Like as there is no
slackness of the last, even so there is no swiftness of the first. So I answered
and said: couldest thou not make those ( that have been made, and that be now,
and that are for to come ) in one, that thou might show thy judgement the
sooner? Then answered he me, and said: The creature may not hasten above the
maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I given a
childbed unto the earth, for those that be sown upon it by process of time. For
like as a young child may not bring forth the things that belong to the aged,
even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea (*note current events RN) shall cast out his fish
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
*trow (think) *Zodom (Sodom),
will the eagles resort.
and others of a similitude ...
and
more of the same ...
"delivered
into unGodliness..." "suspicious
package delivered near Trump..." "delivered
from wicked labor... " "The
UNGodlie pregnant woman's affair." "delivered
from wicked labor ..." "for
the residue of my people shall he deliver with trouble... " "who
strengthens...who delivers..."