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the millstone...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man ...

and the man had offended ...of a woman...

Yet he had been helped of God and Jesus to turn from his offence ...

even in spirit and truth.

even in the flesh ...

Yet again did the occasion rise up ...that the man might offend again ...

evenso he was ministered to again ...

and helped again ...

and that to turn from any offence ...

and i was shown the man ...again ...

and of seeing ...seeing ...that he might be kept safe and saved ...

and that least he offend again and be as though a millstone be placed upon his neck ...

and i looked to the scripture ...

and least wise for one man ...

Yet for the world ...of the worldly ...

even to the end ...

 

and scripture came back to remembrance ...

 

SECOND BOOK OF SAMUEL Chpt 11

And it came to pass in the beginning of a new year, in the times when kings are wont to go forth to battle, that David sent Joab and his servants with him and all Israel. And they destroyed the children of Ammon, and beseiged Rabah. But David tarried still at Jerusalem. And it chanced in an evening that David arose from his couch and walked upon the roof of the kings palace, and from the roof saw a very beautiful woman washing herself. And he sent to enquire what woman it should be. And it was answered again, that she was Bethsabe the daughter of Eliam and wife to Urias the Hethite. And David sent messengers and fetched her, and she came unto him, and he lay with her. And she was straightway purified of her uncleanness, and returned unto her house. And when the woman had perceived that she had conceived, she sent and told David, and said: I am with child. Then David sent to Joab, to send unto him Urias the hethite. And Joab sent Urias to David. And when Urias was come unto him he demanded how Joab did, and how the people fared, and how the war prospered. And David said moreover to Urias: go down to thine house and wash thy feet. And Urias departed out of the kings palace, and there followed him a service from the kings table: But Urias slept at the door of the kings palace with all the servants of his Lord, and went not down to his house.
      Then they told David saying: Urias descended not into his house. Then said David unto Urias: seeing that thou art come from journeying, why dost thou not go down unto thine house? And Urias said unto David: the ark and Israel and Juda dwell in pavilions: and my Lord Joab and the servants of my Lord lie in tents upon the flat earth: and should I then go into mine house, to eat and to drink and to lie with my wife? By thy life and as sure as thy soul liveth I will not do that thing. Then said David unto Urias: tarry here this day also, and tomorrow I will let thee depart. And so Urias abode in Jerusalem that day and on the morrow. And David called him, and he ate and drank before him, and he made him drunk. And at even he went out to lie on his couch with the servants of the Lord, and went not down to his house. Wherefore on the morrow David wrote a letter to Joab and sent it by Urias. And he wrote in the letter saying: put Urias in the forefront of the battle where it is most strong, and come back from him that he may be smitten to death. And as Joab beseiged the city he assigned Urias unto a place where he knew that strong men were. And the men of the city came out and fought with Joab. And there were certain overthrown of the people and of the servants of David, and Urias the hethite died also.
       Then Joab sent and told David all the process of the war and charged the messengers saying: when thou hast made an end of telling the story of war unto the king if he begin to fume and say unto thee: wherefore approached ye so nigh unto the city to fight? know ye not that men would hurl and shoot from the walls? who smote Abimelech son of Jerobeseth? did not a woman cast a piece of a millstone upon him from off the walls, that he died in Thebes? why then went ye nigh the walls? then say thou? thy servant Urias the Hethite is dead also.
      And the messengers went and came and showed David all that Joab had sent him with, and said unto David: the men prevail against us, and came out unto us into the field, and we stuck unto them, even unto the entering of the gate. And the shooters shot from the walls, and some of the servants of the king be dead. And thy servant Urias the hethite is dead also. Then said David unto the messenger, thus wise say unto Joab, let not that thing trouble thee. For the sword devoureth one as well as another: make thy battle more strong against the city and destroy it, and see that thou courage Joab. And when the wife of Urias heard that her husband was dead, she mourned for him, and as soon as the mourning was ended, David sent and fetched her to his house, and she was his wife and bare him a son. But the deed that David had committed, displeased the Lord

THE GOSPELL OF ST. MATTHEW Chpt 18

 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
      Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
      Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
      Then came Peter to him, and said: master, how oft shall I forgive my brother, if he sin against me, seven times? Jesus said unto him: I say not unto thee seven times: but seventy times seven times. Therefore is the kingdom of heaven likened unto a certain king, which would take accounts of his servants. And when he had begun to reckon, one was brought unto him, which ought him ten thousand talents: whom because he had nought to pay, his master commanded him to be sold, and his wife, and his children, and all that he had, and payment to be made. The servant fell down and besought him saying: Sir, give me *respite, and I will pay it every whit. Then had the lord pity on that servant, and *lowsed him, and forgave him the debt.
      And the said servant went out and found one of his fellows, which *ought him an hundred pence, and laid hands on him, and took him by the throat, saying: pay me that thou owest. And his fellow fell down and besought him saying: have patience with me, and I will pay thee all. And he would not but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him. O evil servant I forgave thee all that debt, because thou prayedst me: was it not *mete also that thou shouldest have had compassion on thy fellow, even as I had pity on thee? And his lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So likewise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses

*lowse: again as above; low from the Hebrew is to humble. *respite (reprieve),
*ought (owed/ anything) *mete (measured;worthy)

THE GOSPELL OF ST. MARK Chpt 9

And they departed thence, and took their journey through Galile, and he would not that any man should have known it. For he taught his disciples, and said unto them: The son of man shall be delivered into the hands of men, and they shall kill him, and after that he is killed he shall arise again the third day. But they *wist not what that saying meant, and were afraid to ask him. And he came to Capernaum. And when he was come to house, he asked them: what was it that ye disputed between you by the way? And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. And he sat down and called the twelve unto him, and said to them: if any man desire to be first, the same shall be last of all, and servant unto all. And he took a child, and set him in the midst of them, and took him in his arms and said unto them: Whosoever receive any such a child in my name, receiveth me. And whosoever receiveth me, receiveth not me, but him that sent me.
      John answered him saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him because he followeth us not. But Jesus said, forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my names sake, because ye belong to *Christe, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.
      Wherefore if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, than having two hands, go into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than having two feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out. Even so if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
      Every man therefore shall be salted with fire. And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury, what shall ye salt therewith? See that ye have salt in yourselves: and have peace among yourselves, one with another

*Helias (Elias) *wist (knew) *fuller: one who works with cloth *Jesu exact spelling. *Jesus exact spelling. *Christe: exact spelling

THE GOSPELL OF ST. LUKE Chpt 17

  Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.

THE REVELATION OF ST JOHN Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

     

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