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the mans giving and the wife's complaining...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth.

     and he was given a heart to give ...

     and he gave to the homeless ...

     and to the cast off ...

     and he gave to the widow ...

     and to the fatherless ...

     and not just for necessity only...did he give ...

     and his wife cast an accusing eye upon the man ...

     and looked to see if she could catch him ...giving to get reward ...

     and or to gain favors ...

     even of the widows or the cast off ...

     even the giving away of money she wanted to spend ...on herself ...

     

     and scripture came back to remembrance ...

 

THE FIRST TO THE CORINTHIANS Chpt 11

 I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head.

     

ST. PAUL TO THE ROMANS Chpt 15     

 We which are strong, ought to bear the frailness of them which are weak, and not to stand in our own conceits. Let every man please his neighbor unto his wealth and edifying. For Christ pleased not himself: but as it is written. The rebukes of them which rebuked thee, fell on me. Whatsoever things are written afore time, are written for our learning, that we through patience and comfort of the scripture, might have hope.
      The God of patience and consolation, give unto every one of you, that ye be like minded one towards another after the example of Christ *Jesu: that ye all agreeing together, may with one mouth praise God the father of our Lord Jesus. Wherefore receive ye one another as Christ received us, to the praise of God. And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. And let the gentiles praise God for his mercy, as it is written: For this cause I will praise thee among the gentiles, and sing in thy name. And again he saith: rejoice ye gentiles with his people. And again, praise the Lord all ye gentiles, and laud him all nations. And in another place Esaias saith: there shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust. The God of hope fill you with all joy and peace in believing: that ye may be rich in hope through the power of the holy ghost.
      I myself am full certified of you my brethren, that ye yourselves are full of goodness and filled with all knowledge, and are able to exhort one another. Nevertheless brethren I have somewhat boldly written unto you, as one that putteth you in remembrance, through the grace that is given me of God, that I should be the minister of *Jesu Christ among the Gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering sanctified by the holy ghost. I have therefore whereof I may rejoice in Christ *Jesu, in those things which pertain to God. For I dare not speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, with word and deed, in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coast round about unto Illyricum, I have filled all countries with glad tidings of Christ.

THE FIRST TO THE CORINTHIANS Chpt 7     

 As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.
      This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men and widows: it is good for them if they abide even as I do. But and if they cannot abstain, let them marry. For it is better to marry than to burn.
      Unto the married command not I, but the Lord: that the wife separate not herself from the man. If she separate herself, let her remain unmarried or be reconciled unto her husband again. And let not the husband put away his wife from him.
      To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.
      As the Lord hath called every person, so let him walk: and so ordain I in all congregations. If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
      Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant is the Lords freeman. Likewise he that is called being free, is Christs servant. Ye are dearly bought, be not mens servants. Brethren let every man wherein he is called, therein abide with God.
      As concerning virgins, I have no commandment of the Lord: yet give I counsel, as one that hath obtained mercy of the Lord to be faithful. I suppose that it is good for the present necessity. For it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not, a wife. But and if thou take a wife thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I favour you.
      This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
      If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God

     *benevolence (compassion, kindness) *incontinence (not continuing)

THE FIRST BOOK OF CHRONICLES Chpt 15     

 And David and the elders of Israel and the Captains over thousands went to fetch the Ark of the appointment of the Lord out of the house of Obed Edom with gladness. And when God had help the Levites that bare the Ark of the appointment of the Lord, they offered seven oxen and seven rams. And David had on him an alb of byss, and so had the Levites that bare the Ark, and so had the singers, and Conaniah the ruler of the song and of the singers. And David had moreover upon him an Ephod of linen. And all Israel brought the Ark of the Lords covenant with shouting and blowing of horns, and with trumpets and cymbals that sounded, and with psalteries and harps.
      And as the Ark of the appointment of the Lord came unto the city of David, Michol the daughter of Saul looked out at a window: and when she saw king
David dancing and playing, she despised him in her heart.

     

     

     

     

     

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