And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was blessed that he could run swiftly ...
and the man ran across the fields and along the river of waters ...
and he ran the same as others ...who had been blessed to run swiftly ...
Yet the man turned and took his own path ...
and thought ...in himself ...of his own thinking ...to take a short cut on the way ...the way.
and the man took a long leap ...to jumped across the river of waters ...
and he took his leap ...
and landed on the other side of the river of waters ...
Yet the way on the other side was blocked ...
and there was no way ...for him to go ...
and suddenly the waters turned ice cold ...to him ...
and there was no way ...way back for him. ( Period )
and i looked and there was no way ...to go for the man ...who thought to ...imagined ...fantasized to find his own way ...
and winter came ...and a coldness.
and the waters began to freeze over ...
and i did not see ...was not shown ...what happened to the man ...
or if he survived the coldness ...that came ...after he leaped to his own ...conclusions ...his own way ...
and scripture came to remembrance ...
THE SECOND EPISTLE OF ST. PETER Chpt 1
Simon Peter a servant and an Apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ.
Grace with you, and peace be multiplied in the knowledge of God and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us by virtue and glory, by the means whereof, are given unto us excellent and most great promises, that by the help of them ye should be partakers of the godly nature, in that ye fly the corruption of worldly lust.
And here unto give all diligence: in your faith minister virtue and in virtue knowledge, and in knowledge temperance, and in temperance patience, in patience godliness, in Godliness brotherly kindness, in brotherly kindness love, For if these things be among you and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.
Wherefore brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never error. Yee and by this means an entering in shall be ministered unto you abundantly in to the everlasting kingdom of our Lord and saviour Jesus Christ.
Wherefore I will not be negligent to put you all ways in remembrance of such things though that ye know them your selves and be also stablished in the present truth. Not withstanding I think it *mete as long as I am in this tabernacle, to stir you up by putting you in remembrance, for as much, as I am sure how that the time is at hand that I must put off my tabernacle, even as our Lord Jesus Christ hath showed me. I will enforce therefore, that on every side ye might have wherewith to stir up the remembrance of these things after my departing.
For we followed not deceivable fables when we opened unto you the power and coming of our Lord Jesus Christ, but with our eyes we saw his majesty: even then verily when he received of God the father honour and glory, and when there came such a voice to him from that excellent glory. This is my dear beloved son, in whom I have delight. This voice we heard when it came from heaven, being with him in the holy mount.
We have also a right sure word of prophecy whereunto if ye take heed, as unto a light that shineth in a dark place, ye do well, until the day dawn and the day star arise in your hearts. So that ye first know this: That, that no prophecy in the scripture hath any private interpretation. For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost*mete (worthy)
THE FOURTH BOOK OF ESDRAS Chpt 14
Upon the third day I sat under an oak tree, then came there a voice unto me out of the bush, and said: Esdras, Esdras? And I said: here am I Lord, and stood up on my feet. Then spake he unto me: In the bush did I appear unto Moses, and talked with him, when my people served in Egypt, and I sent him, and led my people out of Egypt, and brought him upon mount Sion, where I held him by me a long season, and told him my wondrous works, and showed him the secrets of the times and the end, and commanded him, saying: These words shalt thou declare, and not hide them. And now I say unto thee, that thou lay up in thy heart the dreams that thou hast seen, and the interpretations which I have showed thee: for thou shalt be received of all, thou shalt be turned and remain in my counsel, and with such as be like thee, until the times be ended. For the world hath lost his youth, and the time is divided into twelve parts, and ten parts of it are gone already, and half of the tenth part: yet remaineth there that, which is after the half of the tenth part.
Therefore prepare and order thy house, and reform thy people: comfort such of them as be in trouble: and tell now of the destruction: let go from thee all mortal thoughts: cast away the burthens of man: put off the weak nature: lay up in some places the thoughts that are most heavy unto thee, and hast thee to flight from these times: for such evil and wickedness as thou hast now seen happen, shall they do yet much worse. For the weaker that the world and the times is, the more shall sin and wickedness increase, in them that dwell upon the earth: For the truth is fled far away, and the leasing is hard at hand. For now hasteth the vision to come, that thou hast seen.
Then answered I and said: Behold Lord, I will go as thou hast commanded me, and reform the people which are present. But they that shall be born afterward, who will exhort or rebuke them? Thus the world is set in darkness, and they that dwell therein, are without light: for thy law is kindled, because no man knoweth the things that are done of thee, or that shall be done. If I have found grace before thee, send the holy ghost into me, and I shall write all that hath been done in the world since the beginning, which was written in thy law, that men may find the path, and that they which will live in the latter days, may live.
And he answered me, saying: Go thy way, gather thy people together, and say unto them, that they seek thee not for forty days, but look thou gather the many box trees, and take with thee Sarea, Dabria, Selemia, Echanus and Asiall, these five, which are ready to write swiftly, and come hither, and I shall light a candle of understanding in thine heart which shall not be put out, till the things be performed which thou shalt begin to write. Then shalt thou declare some things openly unto the perfect, and some things thou shalt show secretly to the wise. Tomorrow this hour thou shalt begin to write.
Then went I forth (as he commanded me) and gathered all the people together, and said: Hear these words O' Israel: Our fathers from the beginning were strangers in Egypt, from whence they were delivered, and received the law of life, which they kept not, which thee have also transgressed after them. Then was this land and the land of Sion parted among you by lot to possess. But your fathers and yee yourselves also have done unrighteousness, and have not kept the ways which the Highest commanded you. And for so much as he is a righteous judge, he took from you in time the thing that he had given you. And now are yee here and your brethren among you. Therefore if so be that yee will subdue your own understanding, and reform your heart, ye shall be kept alive, and after death ye shall obtain mercy. For after death shall the judgement come, when we shall live again: and then shall the names of the righteous be manifest, and the names of the ungodly with their works shall be declared. Let no man therefore come now unto me, nor ask any question at me these forty days.
So I took the five men (as he commanded me) and we went into the field, and remained there. The next days a voice called me saying: Esdras, open thy mouth, and behold, he reached me a full cup, which was full a water, but the color of it was like fire. And I took it and drank. And when I had drunk it , my heart had understanding, and wisdom grew in my breast: for my spirit was kept in remembrance, and my mouth was opened and shut no more. The Highest gave understanding to the five men, that they wrote the high things of the night, which they understood not. But in the night they ate bread: as for me, I spake in the day, and held not my tongue by night. In forty days, they wrote two hundred and four books.
And it happened when the forty days were fulfilled, that the Highest spake, saying: The first that thou hast written, speak openly, that the worthy and the unworthy may read it. But keep the seventy last that thou mayest show it only to such as be wise among thy people. For in them is the spring of understanding, the fountain of wisdom, and the stream of knowledge. And I did soAnd David spake the words of this song unto the Lord, what time the Lord had delivered him out of the hands of all his enemies, and out of the hands of Saul.
And he said: The Lord is my *rock, my castle and my deliverer. God is my strength, and in him will I trust: my shield and the horn that defendeth me: mine high hold and refuge: O' my Saviour, save me from wrong.
I will praise and call on the Lord, and so shall be saved from mine enemies. For the waves of death have closed me about, and the floods of Belial have feared me. The cords of hell have compassed me about, and the snares of death have overtaken me. In my tribulation I called to the Lord, and cried to my God. And he heard my voice out of his temple, and my cry entered into his ears. And the earth trembled and quake, and the foundations of heaven moved and shook, because he was angry.
Smoke went up out of his nostrils, and consuming fire out of his mouth, that coals were kindled of him. And he bowed heaven and came down, and darkness underneath his feet. And he rode upon Cherub and flew: and appeared upon the wings of the wind. And he made darkness a tabernacle round about him, with water gathered together in thick clouds. Of the brightness, that was before him, coals were set on fire.
The Lord thundered from heaven, and the most high put out his voice. And he shot arrows and scattered them, and hurled lightning and turmoiled them. And the bottom of the sea appeared, and the foundations of the world were seen, by the reason of the rebuking of the Lord, and through the blasting of the breath of his nostrils. He sent from on high and fetched me, and plucked me out of mighty waters.
He delivered me from my mighty enemy, and from them that hated me and were too strong for me. When they had compassed me in the day of my tribulation, the Lord stayed me up. And he brought me out into roomth, and delivered me, because he delighted in me.
The Lord rewarded me according to my righteousness, and according to the pureness of my hands he dealt with me. For I kept the ways of the Lord, and did no wickedness forsaking my God. But I had all his laws in my sight, and I turned my face from none of his ordinances. But was pure unto him ward, and kept myself from wickedness.
And the Lord did to me again, according to my righteousness, and after my pureness that I had in his sight. With the holy thou shalt be holy, and with the man that is uncorrupt, thou shalt be uncorrupt. With the pure thou shalt be pure, and with the froward thou shalt be froward also. And the people that are in adversity, thou shalt help. And on the proud shalt thou cast thine eyes. Thou art my light, O' Lord, and the Lord shall light my darkness.
With thy help I will run through an Host of men, and by the aid of my God will spring over a wall. The way of God is undefiled, and the word of the Lord fined as gold, and he a shield to all that trust in him.
Who is a God save the Lord, and who mighty save our God? God is my strength in war, and riddeth the way clear before me. And maketh my feet as swift as an hinds, and setteth me fast upon my high hold.
And teacheth my hands to fight, that a bow of brass is too weak for mine arms.
And thou hast saved me with thy shield, and keptest me ever in meekness. And thou madest me space to walk in, that my feet should not stumble. I followed mine enemies and destroyed them, and turned not again until I had consumed them.
I wasted them and so clouted them, that they could not arise: but fell under my feet.
And thou compassed me about with might to battle, and madest them that rose against me to stoop under me.
And thou madest mine enemies to turn their backs to me, and them that hated me, and I destroyed them. They looked for help: But none came to save them: unto the Lord they cried, but he heard them not.
And I will beat them as small as the dust of the earth, and will stamp them as the dirt of the street, and will spread them abroad.
And thou delivered me from the dissension of my people, and keepest me to be an head over nations, for the people which I knew not became my servants.
And the aliens crouched unto me, and obeyed me at a word.
And the aliens that shrink away shall tremble for fear in their defended places.
The Lord live, and blessed be he that is my strength: and exalted be God the strength that saveth me. It is God that avengeth me, and bringeth down the people under me. And delivereth me from mine enemies: thou liftest me up on high from them that rise against me, and deliverest me from the wicked men.
And therefore I will praise thee O' Lord among the heathen, and will sing unto thy name. For thy great and manifold saving of thy king, and showing mercy unto thine anointed, even to David, and his seed for ever
*this word rock appears to be in very bold face in the originaland others of a similitude ...
"the wife who went her own way."
"imagination and thoughts of his heart was only evil continually...
"thoughts and words of the world of the worldly...
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"imagination and thoughts of his heart was only evil continually..."
"thoughts ...every each one..."
Burnt mind ...of unworthy thoughts
Back to Dreams & Visions Page