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the escape from...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare during the day season of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and the day was dark and overcast ...

     and i took rest from it ...

     and i was taken and shown a land as though foreign ...

     and a land afar off ...

     and it was ruled over by tyrants and lovers of power and darkness ...

     and the day was the same over cast of darkness ...

     and the clouds and reign of the wicked ...

     and there was a prison camp ...

     and had high walls of deception and hardness and tangles of pain ...

     and the people kept within ...within the prison ...were men and woman ...

     even children ...

     as if whole families were kept under the wicked rule and power and rulers of darkness ...

     evenso the prisoners waited ...

     and the prisoners said how can we escape for there are so many keeping us captive ...?

     and there came a watcher ...

     and he taught others to watch ...

     and they watched ...

     and the watcher said by one careless guard all can escape ...

     and the watcher waited in dead of night ...

     and the watcher discovered a careless guard ...

     and in the dead of darkness there came forth the careless guard ...

     and he was always late to his post ...

     and his post was high up like in a tower ...

     and lateness of the careless guard caused others to leave their post early ...

     and the watcher was shown a plan ...

     and he put forth the plan to the captives ...

     even that the ones who received it ...might escape ...

     and the timing needs be perfect ...

     and the people prepared and ...made ready ...

     and in a certain night that no one knew ...least there be betrayers ...

     and the gap in the guards came again ... 

     and it was in the gap that the watcher entered in ...

     and he took the high post of the careless guard ...

     and he took the weapon of the highest tower ...

     and he destroyed the other towers ...

     and in that instant the people escaped from within ...within the place ...

     and the sleeping guards were destroyed of the same weapon ...

     and the weapon also cut through the walls and twisted wire of the fences ...

     and cut a way for the people to escape the vile evil wickedness of their captivity ...

     

 

and scripture came back to remembrance ...

 

THE EPISTLE OF ST. JAMES Chpt 4

   From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin

*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book

THE GOSPELL OF ST. MATTHEW Chpt 24 

    And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
      And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.

THE GOSPELL OF ST. LUKE Chpt 4   

 And Jesus returned by the power of the spirit into Galile, and there went a fame of him through out all the region round about. And he taught in their synagogues, and was commended of all men.
      And he came to Nazareth where he was nursed and as his custom was, went into the synagogue on the Saboth days, and stood up for to read. And there was delivered unto him the book of the Prophet Esaias. And when he had opened the book, he found the place, where it was written. The spirit of the Lord upon me, because he hath anointed me: to preach the Gospell to the poor he hath sent me: and to heal the broken hearted: to preach deliverance to the captive, and sight to the blind, and freely to set at liberty them that are bruised, and to preach the acceptable year of the Lord.
      And he closed the book, and gave it again to the minister, and sat down. And the eyes of all that were in the synagogue, were fastened on him. And he began to say unto them. This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And said: Is not this Josephs son?
      And he said unto them: Ye may very well say unto me this proverb: Physician, heal thyself. Whatsoever we have heard done in Capernaum, do the same here likewise in thine own country. And he said, verily I say unto you: No Prophet is accepted in his own country.
      But I tell you of a truth, many widows were in Israel in the days of *Helias, when heaven was shut three years and six months, when great famishment was through out all the land, and unto none of them was *Helias sent, save in to Sarepta besides Sidon unto a woman that was a widow. And many lepers were in Israel in the time of *Heliseus the Prophet: and yet none of them was healed, saving Naaman of Syria.
      And as many as were in the synagogue when they heard that, were filled with wrath: and rose up, and thrust him out of the city, and led him even unto the edge of the hill, where on their city was built, to cast him down headlong. But he went his way even through the midst of them: and came into Capernaum a city of Galile, and there taught them on the Saboth days. And they were astonied at his doctrine: for his preaching was with power. And in the synagogue there was a man which had a spirit of an unclean devil, and cried with a loud voice saying: let me alone, what hast thou to do with us, thou Jesus of Nazareth? Art thou come to destroy us? I know thee what thou art, even the holy of God. And Jesus rebuked him saying: hold thy peace, and come out of him. And the devil threw him in the midst of them and came out of him, and hurt him not. And fear came on them all, and they spake among themselves saying: what manner a thing is this? For with authority and power he commandeth the foul spirits, and they come out? And the fame of him spread abroad through all places of the country round about. 

TO THE EPHESIANS Chpt 4     

   I therefore which am in bonds for the Lords sake, exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another through love, and that ye be diligent to keep the unity of the spirit in the bond of peace, being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all through all, and in you all.
      Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith: He is gone up on high, and hath led captivity captive, and hath given gifts unto men. That he ascended: what meaneth it, but that he also descended first into the lowest parts of the earth? He that descended, is even the same also that ascended up, even above all heavens, to fulfil all things.
      And the very same made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers: that the saints might have all things necessary to work and minister with all, to the edifying of the body of Christ, till we every one (in the unity of faith, and knowledge of the son of God) grow up unto a perfect man, after the measure of age of the fullness of Christ. That we henceforth be no more children, wavering and carried with every wind of doctrine, by the *wiliness of men and craftiness, whereby they lay wait for us to deceive us. But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ, in whom all the body is coupled and knit together in every joint wherewith one ministereth to another (according to the operation as every part hath his measure) and increaseth the body, unto the edifying of itself in love.
      This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in vanity of their mind, blinded in their understanding, being strangers from the life which is in God through the ignorancy that is in them, because of the blindness of their hearts, which being past repentance, have given themselves unto wantonness, to work all manner of uncleanness, even with greediness. But ye have not so learned Christ, if so be ye have heard of him and are taught in him, even as the truth is in Jesu. So then as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts, and be ye renewed in the spirit of your minds, and put on that new man, which after the image of God is shapen in righteousness and true holiness. Wherefore put away lying, and speak every man truth unto his neighbor, for as much as we are members one of another.
      Be angry but sin not: let not the *son go down upon your wrath, neither give place unto the backbiter. Let him that stole, steal no more, but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
      Let no filthy communication proceed out of your mouths: but that which is good to edify with all, when need is: that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christs sake forgave you

     *wiliness (deception) *son go down upon your wrath:exactly as recorded

THE GOSPELL OF ST. JOHN Chpt 8

Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

THE GOSPELL OF ST. JOHN Chpt 8

 If the son therefore shall make you free, then are ye free indeed.

 

 


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