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the caldera and evil damnation...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a crowd in utter darkness ...

     even like the darkness of a movie house ...

     and like a movie house ...the people watched imaginary things ...

     and they loved the imaginary things of the world ...

     and the believed in and on ...imaginary things ...of the world ...

     and all faces were facing toward the light ...that appeared ...

     and i looked within the darkness and three men appeared ...

     and one had power over many ...

     and pretended and was dressed as though to have the appearance of God.

     and there were two men with him ...

     and the two appeared completely under the pretending mans control ... 

     even like he had power over their minds and bodies and souls ...

     and the two men also appeared as though powerful and unstoppable ...

     and on the edge of the crowd were two men who loved God and Jesus.

     and that in spirit and truth ...

     and the first three men turned and looked upon the Lovers of God and Jesus.

     and with the looking upon ...one of the two with the pretender disappeared ...

     and i was astounded ...and wondered who that man was ...

     Now the second man with the pretender came after the men who loved God and Jesus.

     and the second man was murderous ...(murder us)... 

     and he went to lay hands on one of the men who loved God and Jesus.

     and in that instant was the murderous man bound ...

     and he also disappeared ...

     and i looked and the pretending man looked disquieted ...that his two minions had been destroyed ...

     and i wonder who was that first of his minions ...

     even the one that disappeared as the two who loved God and Jesus in spirit and truth ...first looked upon the three ...

     and the first one was given me with out speaking ...

     and the first one was the liar ...

     and so the one who pretended to be as God ...began to leave ...

     even as the liar and deceiver of him was destroyed ...

     and the more the pretender went away ...

     even as the murderer was destroyed ...

     Yet the one who pretended to be as though God ...hung ...on the edge of the crowd in darkness ...

     and he watched them as they watched the images of deceptions...

     and watched imaginary things ...

     and as they loved the imaginary things of the world ...

     and the believed in and on ...imaginary things ...of the world ...

     even to the end ...

 

and the scene changed and the seeing changed ...

 

    and i was taken and shown like a place were people resort ...

    even as a town or city anywhere ...

    and there were spas there and lawn games of golf ...

    and pools of waters of the world ...to splash and swim in ...

    and fine banqueting and dancing ...

    and bars for drunkenness and proud boasting and bragging ...

    and the fighting with words ...

    and the showing of ones flesh through scant apparel ...

    and the displaying of proud wealth with costly rings and watches and jewelry ...

    and every each one ...appeared ...to be enjoying (in joy ing ) themselves ...

    and having a ...good ...time ...

    and suddenly there came a jolt to the place ...

    even as though ...a heavy thing... had hit the foundation ...of the place ...

    and the place was rocked of the sudden moving ...

    and huge glass windows broke ...

    and the polished marble floors cracked ...

    Yet the people thought little of it ...

    and repair crews began to rope off areas ...

    and began their work ...

    and none of the people left the place ...

    Yet were drunken and danced and played all around ...whatsoever destruction came near them ...

    and i was moved to look upon the land ...

    and there was a mighty up heaving ...

    and molten lava burst forth in mounds ...

    and the waters of the world became hot ...

    even as as boiling ...

    Yet again no one paid much heed ...

    and repair crews began to rope off pool areas ...

    and began their work ...

    and none of the people left the place ...

    and cool waters of the world were added to the boiling waters ...

    and again the people were drunken and splashed and swam and played in the waters of the world ...

    and again ignored ...whatsoever destruction came near them ...

    Now i ran out of the building made with men's hands ...

    and on the streets of the city ...

    and the city was covered of darkness ...and smoke and fire ...

    and more the earth was moved ...and fire shown ...

    and there was a path shown to leave the place ...

    and the path was shown others ...

    and i was shown people in their proud houses ...clinging to the pillars of their porches ...

    even to the door posts of their houses ...

    and again none would leave ...

    and i was shown a vast lake of ...the waters of the world ...

    and there was a boat there ...prepared to take any away ...

    and that they might escape from the fiery place and the earth ...being ...moved ...

    and many thought to escape in the boat ...

    and went that way ...

    and i went down to the boat to see ...

    and i looked at the name on the boat ...

    and the name on the boat "evil damnation" ...

 

and scripture came back to remembrance ...

 

  

  THE SECOND TO THE THESSALONIANS Chpt 2

      We beseech you brethren by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him, that ye be not suddenly moved from your mind and be not troubled neither by spirit, neither by words, nor yet by letter which should seem to come from us, as though the day of Christ were at hand. Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that, that sinful man be opened, the son of *perdition which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in that temple of God, and show himself as God.

      Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.

     

     THE SECOND TO THE CORINTHIANS Chpt 11

      If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

 

THE GOSPELL OF ST. JOHN Chpt 8

 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.

THE BOOK OF WISDOM Chpt 12

  O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood: yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
      Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.
      For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.
      By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.
      Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon them

THE GOSPELL OF ST. MATTHEW Chpt 23

Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?

THE GOSPELL OF ST. MARK Chpt 3

And they came unto house, and the people assembled together again, so greatly that they had not leisure so much as to eat bread. And when they that longed unto him heard of it, they went out to hold him. For they thought he had been beside himself. And the Scribes which came from Jerusalem, said: he hath Belzebub, and by the power of the chief devil, casteth out devils. And he called them unto him, and said unto them in similitudes.
      How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself and be divided, he cannot continue, but is at an end. No man can enter into a strong mans house, and take away his goods, except he first bind that strong man, and then spoil his house. Verily I say unto you, all sins shall be forgiven unto mens children and blasphemy wherewith they blaspheme. But he that blasphemeth the holy ghost, shall never have forgiveness: but is in danger of eternal damnation: because they said, he had an unclean spirit. Then came his mother and his brethren, and stood without, and sent unto him and called him. And the people sat about him, and said unto him: behold thy mother and thy brethren seek for thee without. And he answered them saying: who is my mother and my brethren? And he looked round about on his disciples, which sat in compass about him, and said: behold my mother and my brethren. For whosoever doeth the will of God, he is my brother, my sister, and mother

THE GOSPELL OF ST. MARK Chpt 12

  And the Scribe said unto him: well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength: and to love a mans neighbor as himself, is a greater thing than all burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him: Thou art not far from the kingdom of God. And no man after that, durst ask him any question.
      And Jesus answered and said, teaching in the temple: how say the Scribes that Christ is the son of David? for David himself inspired with the holy ghost, said: The Lord said to my Lord, sit on my right hand, till I make thine enemies thy footstool. Then David himself calleth him Lord: and by what means is he then his son? And much people heard him gladly.
      And he said unto them in his doctrine: beware of the Scribes which love to go in long clothing: and love salutations in the market places, and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts, and devour widows houses, and that under colour of long praying. These shall receive greater damnation.

THE GOSPELL OF ST. LUKE Chpt 20

Then in the audience of all the people, he said unto his disciples, beware of the Scribes, which desire to go in long clothing: and love greetings in the markets, and the highest seats in the synagogues and chief rooms at feasts, which devour widows houses and that under a colour of long praying: the same shall receive greater damnation

THE GOSPELL OF ST. LUKE Chpt 23

And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.

 

THE GOSPELL OF ST. JOHN Chpt 5

After that there was a feast of the Jewes, and Jesus went up to Jerusalem. And there is at Jerusalem, by the slaughterhouse, a pool called in the Hebrew tongue, bethesda, having five porches, in which lay a great multitude of sick folk, of blind, halt and withered, waiting for the moving of the water. For an angel went down at a certain season into the pool and troubled the water. Whosoever then first after the stirring of the water, stepped in, was made whole of whatsoever disease he had. And a certain man was there, which had been diseased thirty eight years. When Jesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be made whole ? The sick answered him: Sir I have no man when the water is troubled, to put me into the pool. But in the mean time, while I am about to come, another steppeth down before me.
      And Jesus said unto him: rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and went. And the same day was the Saboth day. The Jewes therefore said unto him that was made whole: It is the Saboth day, it is not lawful for thee to carry thy bed. He answered them: he that made me whole, said unto me: take up thy bed, and get thee hence. Then asked they him: what man is that which said unto thee, take up thy bed and walk? And he that was healed, *wist not who it was. For Jesus had gotten him self away, because that there was press of people in the place.
      And after that, Jesus found him in the temple, and said unto him: behold thou art made whole, sin no more, lest a worse thing happen unto thee. The man departed, and told the Jewes that it was Jesus, which had made him whole. And therefore the Jewes did persecute Jesus, and sought the means to slay him, because he had done these things on the Saboth day. And Jesus answered them: my father worketh hither to, and I work. Therefore the Jewes sought the more to kill him, not only because he had broken the Saboth: but said also that God was his father and made himself equal with God.
      Then answered Jesus and said unto them: verily, verily, I say unto you: the son can do nothing of him self, but that he seeth the father do. For whatsoever he doeth, that doeth the son also. For the father loveth the son, and showeth him all things whatsoever he him self doeth. And he will show him greater works than these, because ye should marvel. For likewise as the father raiseth up the dead, and quickeneth them, even so the son quickeneth whom he will. Neither judgeth the father any man: but hath committed all judgement unto the son, because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you: He that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into damnation: but is scaped from death unto life.
      Verily, verily I say unto you: the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in him self, so likewise hath he given to the son to have life in him self: and hath given him power also to judge, in that he is the son of man. Marvel not at this: the hour shall come in the which all that are in the graves, shall hear his voice, and shall come forth: they that have done good unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.
      I can of mine own self do nothing at all. As I hear, I judge, and my judgement is just, because I seek not mine own will, but the will of the father which hath sent me. If I bear witness of my self, my witness is not true. There is another that beareth witness of me, and I am sure that the witness which he beareth of me, is true.
      Ye sent unto John, and he bare witness unto the truth. But I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do, bear witness of me, that the father sent me. And the father himself which hath sent me, beareth witness of me. Ye have not heard his voice at any time, nor ye have seen his shape: thereto his words have ye not abiding in you. For whom he hath sent: him ye believe not.
      Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
      Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?

     and as ...

 

 

 


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