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The Truth of the "time" we are in ...

the bread ...the sweetbread...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

the sweetbread...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a man ...

      and the man was making bread ..sweetbread ...for it had a sweet savour unto God our father and Jesus our brother and Lord ...

      and there were many of the few people who sought to eat the sweet bread that the man had made ...

      and there were so many of the few that sought out the bread ...that the man who made the bread became alarmed ...

      and he was disquieted that there would not be enough bread ...even for himself ...

      and so he became sore disquieted and discomforted ...of the sweet bread that he had made ...

      and he went about to make sure no one of the few (who were many) ...eat more than his /her measure of the sweet bread ...

      and as he sought out any that might eat too much ..he began to complain and accuse ...

      and soon his accusing became overwhelming for him ...

      and he ran upon one that he saw afar off ...that he thought was hiding behind a veil ...

      and he became angrier and angrier as he drew near ..and began to accuse the more ...

      and suddenly he was upon the place ...where the veil was ....

      and he wrothfully pulled back the veil ...

      and BEHOLD ...there was a child there ..eating a small portion of the sweet bread ...

      and the child looked at the man ...

      and i was not shown wetheroever the man who had made the sweetbread repented or not ...

      nor where the man was abled to make the sweetbread anymore ...

      neither was i shown anything more ...

      only that the child looked at the man ...from behind the veil ...

     

sweet savour     

THE SECOND TO THE CORINTHIANS Chpt 2

When I was come to Tronda for Christs Gospels sake (and a great door was opened unto me of the Lord) I had no rest in my spirit, because I found not Titus my brother: but took my leave of them and went away into Macedonia. Thanks be unto God which always giveth us the victory in Christ, and openeth the savour of his knowledge by us in every place. For we are unto God the sweet savour of Christ, both among them that are saved, and also among them which perish. To the one part are we the savour of death unto death. And unto the other part are we the savour of life unto life. And who is meet unto these things? For we are not as many are which chop and change with the word of God: but even out of pureness, and by the power of God, and in the sight of God, so speak we in Christ.

TO THE EPHESIANS Chpt 5

  Be ye followers of God as dear children, and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God. So that fornication and all uncleanness or covetousness be not once named among you as it becometh saints: neither filthiness, neither foolish talking, neither jestings which are not *comely: but rather giving of thanks. For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ and of God.
      Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief. Be not therefore companions with them. Ye were once darkness, but are now light in the Lord.
      Walk as children of light. For the fruit of the spirit is in all goodness, righteousness and truth. Accept that which is pleasing to the Lord: and have no fellowship with the unfruitful works of darkness: but rather rebuke them. For it is shame even to name those things which are done of them in secret: but all things, when they are rebuked of the light, are manifest. For whatsoever is manifest, that same is light. Wherefore he saith: awake thou that sleepest, and stand up from death, and Christ shall give thee light.
      Take heed therefore that ye walk *circumspectly: not as fools: but as wise redeeming the time: for the days are evil. Wherefore, be ye not unwise, but understand what the will of the Lord is, and be not drunk with wine, wherein is excess: but be fulfilled with the spirit, speaking unto your selves in psalms, and hymns, and spiritual songs, singing and making melody to the Lord in your hearts, giving thanks all ways for all things unto God the father, in the name of our Lord Jesus Christ: submitting yourselves one to another in the fear of God.
      Women submit your selves unto your own husbands, as unto the Lord. For the husband is the wifes head even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things. Husbands love your wives even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself, a glorious congregation without spot or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh: but nourisheth and cherisheth it even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh. This is a great secret, but I speak between Christ and the congregation. Nevertheless do ye so that every one of you love his wife truly even as himself. And let the wife see that she fear her husband. *comely (worthy) *circumspectly (full of care in all things)

 

      sweet bread

THE THIRD BOOK OF ESDRAS Chpt 1

   So the children of Israel which were then present held an honorable Passover, and the feast of sweet bread seven days long. Yee such a Passover was not kept in Israel from the time of the Prophet Samuel. And all the kings of Israel held not such an Easter, as this which king Josias held, and the priests and the Levites, the Jews and all Israel, of aliens that were at Jerusalem. And in the eighteenth year of the reign of Josias was this passover kept. And with a perfect heart did king Josias order all his works, before the Lord, and the things that were written of him in times past, concerning those that sinned and were ungodly against the Lord before all people, and that sought not the word of the Lord upon Israel. After all these acts of king Josias, Pharao the king of Egypt went up and came toward Carcamis by Euphrates, and Josias went to meet him. Then sent the king of Egypt unto Josias saying: What have I to do with thee, O king of Juda? I am not sent of the Lord to fight against thee, for my war is upon Euphrates, go thou thy way home again in all hast. And Josias would not turn again upon his chariot, but undertook to fight against him, and hearkened not unto the word of the prophet, which he told him out of the mouth of God, But pitched a battle against him in the field of Mageddo. And the princes pressed to king Josias. Then said the king unto his servants: Carry me away out of the battle, for I am sore wounded. And immediately his servants took him away out of the front of the battle. Then sat he up upon the second chariot, came to Jerusalem, died, and was buried in his fathers sepulchre. And in all Jewry they mourned for Josias, yea the rulers also with their wives made lamentation for him unto this day: And this was done ever still in Israel.
 

THE GOSPELL OF ST. MATTHEW Chpt 26

 The first day of sweet bread the disciples came to Jesus saying unto him: where wilt thou that we prepare for thee to eat the *paschal lamb? And he said: Go into the city, unto such a man, and say to him, the master saith, my time is at hand, I will keep mine easter at thy house with my disciples. And the disciples did as Jesus had appointed them, and made ready the easterlamb.

THE GOSPELL OF ST. MARK Chpt 14

 After two days followed *ester, and the days of sweet bread. And the high Priests and the Scribes sought means how they might take him by craft and put him to death. But they said: not in the feast day, least any business arise among the people.
 

THE GOSPELL OF ST. LUKE Chpt 22

 The feast of sweet bread drew nigh which is called *ester, and the high Priests and Scribes sought how to kill him, but they feared the people. Then entered Satan into Judas, whose sur name was Iscariot (which was of the number of the twelve) and he went his way and communed with the high priests and officers how he might betray him to them. And they were glad: and promised to give him money. And he consented, and sought opportunity to betray him unto them, when the people were away.
      Then came the day of sweet bread, when of necessity the esterlamb must be offered. And he sent Peter and John saying: Go and prepare us the esterlamb, that we may eat. They said to him. Where wilt thou, that we prepare? And he said unto them. Behold when ye be entered into the city, there shall a man meet you bearing a pitcher of water, him follow into the same house that he entereth in, and say unto the good man of the house. The master sayeth unto thee: where is the guest chamber, where I shall eat mine esterlamb with my disciples? And he shall show you a great parlour paved. There make ready. And they went and found as he had said unto them: and made ready the esterlamb.
      And when the hour was come, he sat down and the twelve Apostles with him. And he said unto them: I have inwardly desired to eat this esterlamb with you before that I suffer. For I say unto you: henceforth I will not eat of it any more, until it be fulfilled in the kingdom of God. And he took the cup and gave thanks, and said. Take this, and divide it among you. For I say unto you: I will not drink of the fruit of the vine, until the kingdom of God be come.
      And he took bread, gave thanks, and gave to them, saying: This is my body which is given for you. This do in the remembrance of me. Likewise also, when they had supped, he took the cup saying: This cup is the new testament in my blood, which shall for you be shed.
      Yet behold, the hand of him that betrayeth me, is with me on the table. And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed. And they began to enquire among themselves, which of them it should be, that should do that.
      And there was a strife among them, which of them should be taken for the greatest. And he said unto them: the kings of the gentiles reign over them, and they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: and he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat and drink at my table in my kingdom, and sit on seats, and judge the twelve tribes of Israel.
      And the Lord said: Simon, Simon behold Satan hath desired you, to sift you, as it were wheat: but I have prayed for thee, that thy faith fail not. And when thou art converted, strengthen thy brethren. And he said unto him. Lord I am ready to go with thee into prison, and to death. And he said: I tell thee Peter, the cock shall not crow this day, till thou have *thrice denied that thou knewest me.
 

THE ACTS OF THE APOSTLES Chpt 12

 In that time Herod the king stretched forth his hands to vex certain of the congregation. And he killed James the brother of John with the sword and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweet bread. And when he had caught him, he put him in prison, and delivered him to four *quaternions of soldiers to be kept, intending after ester to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation, unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains, and the keepers before the door kept the prison.
 

THE FIRST TO THE CORINTHIANS Chpt 5

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his fathers wife. And ye swell, and have not rather sorrowed, that he which hath done this deed, might be put from among you. For I verily as absent in body, even so present in spirit, have determined already (as though I were present) of him that hath done this deed, in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be: saved in the day of the Lord Jesus.
      Your rejoicing is not good: know ye not that a little leaven soureth the whole lump of dough? Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our *ester lamb is offered up for us. Therefore let us keep holy day, not with old leaven, neither with the leaven of maliciousness and wickedness: but with the sweet bread of pureness and truth.
      I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person. *ester lamb: exactly as it appears; this is the Hebrew feast of sweet bread, and this lamb was offered at the first passover in Egypt.
 

     

       

 

     

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