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spirit of the world...spirit of error...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was in and of the world ...

     and would be honored of men ...

     and i was shown a great and heavy stone placed over him ...

     even like a grave stone ...placed over him ...

     Yet he was not dead ...

     evenso the wide and long and high stone was over his head ...

     and i was not shown if he could dig himself out ...from under ...the stone being ...being placed over his head ...

     and the scene and seeing changed ...

     and the man was in his house ...

     and the bed room of the house was a high place ...

     and his wife and daughter ruled over his house ...

     and the man had lust of the flesh upon his mind ...

     and the house was full of things ...

     even the lust of the eye ...lust of the flesh ...and the pride of goods ...

     and the man tried to take the lust of the flesh from his mind ...

     and the scene and seeing changed ...

     and the man and his wife and daughter was in a church...

     and the church was full of the same ...

     and the church played honor and relief of guilt for the daughter and the wife ...

     and the daughter and her lover sang songs of religiousness ...

     and was given a stage to sing upon ...

     and to pine upon the sins and feelings ...

     and yearning for...religious comfort ...relief ...and recognition ...

     and the man sat in the congregation of religiousness ...

     and the high sealings...and colored windows ...cast light on every ...thing ...

     and every one ...

     and made people think they were in heaven ...

     evenso it only lasted a short time ...

and the people filed out of the palace ...feeling better ...

     and the man left the place and was standing outside ...

     and he looked and his shoes were untied ...

     and falling off his feet ...

     and the garments he wore ...to church ...were filthy rags ...

     and his wife and daughter came out ...

     and they cast their judgement upon the man ...

and the man wept ...that he would try to do better ...

and asked his wife and daughter to have mercy on him ...

and the emotion ...was enough ...

and the man and his wife and daughter went back to the house ...

 

and scripture came back to remembrance ...

 

THE SECOND TO TIMOTHYE Chpt 3

 This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.

*diverse (various dogmas and doctrines contrary to the truth of God)

ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

JEREMIE or JEREMIAH Chpt 7

   These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.

Chpt 7 The Acts of the Apostles

      How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?

     Ye stiffnecked and of uncircumcised hearts and ears: ye have all ways resisted the holy ghost: as your fathers did, so do ye. Which of the Prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that *Just, whom ye have now betrayed and murdered. And ye also have received a law by the ordinance of Angels, and have not kept it.

     ;When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he being full of the holy ghost, looked up steadfastly with his eyes into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said: behold, I see the heavens open, and the son of man standing on the right hand of God. Then they gave a shout with a loud voice, and stopped their ears and ran upon him all at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young mans feet named Saul. And they stoned Stephen calling on and saying: Lord Jesus receive my spirit. And he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. And when he had thus spoken, he fell asleep

     

      Chpt 17 The Acts of the Apostles

      Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.

     And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.

THE FIRST TO THE CORINTHIANS Chpt 2

 That we speak of, is wisdom among them that are perfect: not the wisdom of this world, neither of the rulers of this world (which go to nought), but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world, unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. But as it is written: The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
      But God hath opened them unto us by his spirit. For the spirit searcheth all things, ye the bottom of Gods secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak, not in the cunning words of mans wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God. For they are but foolishness unto him. Neither can he perceive them, because he is spiritually examined. But he that is spiritual, discusseth all things: yet he him self is judged of no man. For who knoweth the mind of the Lord, other who shall inform him? But we understand the mind of Christ

ESAI or ISAIAH Chpt 19

This is the heavy burden upon Egypt: Behold, the Lord will ride upon a swift cloud, and come into Egypt. And the gods of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her. For thus sayeth the Lord: I will stir up the Egyptians one against the other among themselves, so that one shall be ever against another, and one Kingdom against another. And Egypt shall be choked in herself. When they ask counsel at their gods, at their Prophets, at their soothsayers and witches: then will I bring their counsel to naught.
      I will deliver Egypt also into the hands of grievous rulers, and a cruel King shall have the rule of them. The water of the sea shall be drawn out, Nilus shall stink away, and be drunk up. The rivers also shall be drawn out, the wells shall decrease and dry away. Reed and rush shall fail, the grass by the waters side or upon the river bank, yee and whatsoever is sown by the waters, shall be withered, destroyed, and brought to naught. The fishers shall mourn, and all such as cast *angles in the water, shall complain, and they that spread their nets in the water, shall be fain hearted. Such as labor upon flax and silk, shall come to poverty, and they also that weave fine works. All the *pounds of Egypt, all the policy of their Moats and ditches shall come to naught.
      Yee the indiscreet Princes of Zoan, the counsel of the wise Senators of Pharaoh, shall turn to foolishness: Those that dare boast and say of Pharaos behalf: I am come of wise people, I am come of the old regal Progeny. But where are now thy wise men? Let them tell thee and show thee, what the Lord of Hosts hath taken in hand against Egypt. Fools are those Princes of Zoan, and proud are the Princes of Noph: yee they deceive Egypt with their nobility of their flock. For the Lord hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about. For Egypt shall lack good counsel, so that they shall know not what to do, neither beginning nor end, neither upon the land ner water. Then shall the Egyptians be like women, afraid and astounded, at the lifting up of the head, which the Lord of Hosts shall lift up over them. The land of Juda shall also make the Egyptians afraid, who so doth but speak upon it, shall put them in fear: And that because of the counsel, which the Lord of Hosts hath devised against them. Then shall the five cities of Egypt speak with the *Canaanites tongue, and swear by the Lord of Hosts, and *Heliopolis shall be one of them. At the same time shall the Lord of hosts have an altar in the midst of the land of Egypt, with this title thereby: Unto the Lord. This shall be a token or testimony unto the Lord of Hosts in the land of Egypt, when they shall cry unto him, because of those that oppress them: that he shall send them a Captain and a Saviour to deliver them.
      Moreover, Egypt shall be brought unto the Lord, and the Egyptians shall also know the Lord at the same time: they shall do him reverence with peace offerings, and with meat offerings: they shall promise him offerings: yee and pay him also. Thus the Lord shall smite Egypt, and heal it again: and so shall they turn to the Lord, and he also shall have mercy upon them, and save them. Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one Gods service. Then shall Israel with honor be the third to Egypt and Assur. And the Lord of Hosts shall bless them, saying: Blessed is my people of the Egyptians, Assur is the work of my hands, but Israel is mine inheritance

*Canaanites tongue; this from the Hebrew, is the language of merchants.
*angles (hooks) *exactly as in the original *pounds (ponds) of Egypt
*Heliopolis; this city is not found in all the kjv even from 1611 to the present. From the references :HeAliAopAoAlis 1. An ancient city of northern Egypt in the Nile River delta north of modern Cairo. It was the center of worship of the sun god Ra until the rise of Thebes (c. 2100 B.C.). Its importance as a historical repository with famed schools of philosophy and astronomy declined after the founding of Alexandria in the fourth century B.C. Two of its obelisks, both known as Cleopatras Needle, are now in London and in New York Citys Central Park. RN

THE FIRST EPISTLE OF ST. JOHN Chpt 4

   Ye beloved, believe not every spirit but prove the spirits whether they are of God or not, for many false Prophets are gone out into the world. Hereby shall ye know the spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit which confesseth not that Jesus Christ is come in the flesh, is not of God. And this is that spirit of Antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
      Little children, ye are of God and have overcome them: for greater is he that is in you, then he that is in the world. They are of the world, and therefore speak they of the world, and the world heareth them. We are of God. He that knoweth God, heareth us: he that is not of God, heareth us not. Hereby know we the spirit of verity, and the spirit of error.
      Beloved, let us love one another: for love cometh of God. And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God: for God is love. In this appeared the love of God to us ward, because that God sent his only begotten son into the world, that we might live through him. Herein is love, not that we loved God but that he loved us, and sent his son to make agreement for our sins.
      Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us. Hereby know we: that we dwell in him, and he in us: because he hath given us of his spirit. And we have seen and do testify that the father sent the son, which is the saviour of the world. Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. And we have known and believed the love that God hath to us.
      God is love, and he that dwelleth in love, dwelleth in God, and God in him. Herein is the love perfect in us, that we should have trust in the day of judgment: For as he is, even so are we in this world. There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He that feareth, is not perfect in love.
      We love him, for he loved us first. If a man say, I love God, and yet hate his brother he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen? And this commandment have we of him: that he which loveth God, should love his brother also

Pauls 1st letter to the Corinthians 3

      Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods.

 

 


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