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spies within 

and in the midst of other spies...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in the land of the eagle ...

and there was a going out and coming in of peoples ...

and there was like an apartment or a trailer ...near a campus ...

and that for the comings and goings at all times of the day and night were expected ...

and the place within the was like a campus place ...where there were sleeping places here and there within the place ...

and there was space given to each person who came and went from that place ...

and so again ...it was to look upon ...like any house or apartment or trailer ...where many students might be staying.

Nevertheless it was a foreign nest of spies ...

even as disguised as students of other countries...

even like russian or ukrainian or other foreigners ...

and every each one had their own mission ...

and that mission was secret to themselves ...

and or there maybe two or more working together on a certain thing ...

nevertheless every each one's works were unto themselves ...

and never a need to know of others ...(as is most secret or spying cases) 

and so that left ...the door open for others to infiltrate the spy nest ...

and within the foreign spy nest was an american spy ...

even one who spied on the spies ...

and the american spy could not be found out ...

Yet was suspected ...of one or two within the foreign spy nest ...

evenso again ...for the rule of "the need to know" none could ask ...

and the american spy went in and out and all roundabout ...

even as any would ...

and kept himself strong and worthy ...

and his mission clear to him ...

 

and scripture came back to remembrance ...

 

FOURTH BOOK OF MOSES Chpt 13

And the Lord spake unto Moses saying: Send men out to search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers a man and let them all be such as are rulers among them. And Moses at the commandment of the Lord sent forth out of the wilderness of Pharan: such men as were all heads among the children of Israel, whose names are these.
      In the tribe of Ruben, Sammua the son of Zacur: In the tribe of Simeon, Saphat the son of Hori. In the tribe of Juda, Caleph the son of Jephune. In the tribe of Isachar, Igeal the son of Joseph. In the tribe of Ephraim, Hosea the son of Nun. In the tribe of BenJamin, Palti the son of Raphu. In the tribe of Zabulon, Gadiel the son of Sodi. In the tribe of Joseph: that was of Manasse, Gaddi the son of Susi. In the tribe of Dan, Amiel the son of Gemali. In the tribe of Asser, Sethur the son of Micheel. In the tribe Nephtali, Nahebi the son of Uaphsi. In the tribe of Gad, Guel the son of Machi. These are the names of the men which Moses sent to spy out the land. And Moses called the name of Hosea the son of Nun, Josua.
      And Moses sent them forth to spy out the land of Canaan, and said unto them: get you southward and go up into the high country, and see the land what manner thing it is and the people that dwelleth therein: whether they be strong or weak, either few or many, and what the land is that they dwell in, whether it be good or bad, and what manner of cities they dwell in: whether they dwell in tents or walled towns, and what manner of land it is: whether it be fat or lean, and whether there be trees therein or not. And be of a good courage, and bring of the fruits of the land. And it was about the time that grapes are first ripe.
      And they went up and searched out the land from the wilderness of Zin unto Rehob as men go to Hemath, and they ascended unto the south and came unto Hebron, where Ahiman was and Sefai and Thalmani the sons of Enack. Hebron was built seven years before Zoan in Egypt. And they came unto the river of Escol and they cut down there a branch with one cluster of grapes and bare it upon a staff between twain, and also of the pomegranates and of the figs of the place. The river was called Jrehel Escol, because of the cluster of grapes which the children of Israel cut down there.
      And they turned back again from searching the land, at forty days end. And they went and came to Moses and Aaron and unto all the multitude of the children of Israel, unto the wilderness of Pharan: even unto Cades, and brought them word and also unto all the congregation, and showed them the fruit of the land. And they told him saying: we came unto the land whither thou sendedst us, and surely it is a land that floweth with milk and honey and here is of the fruit of it. Nevertheless the people be strong that dwell in the land, and the cities are walled and exceeding great, and moreover we saw the children of Enack there.
      The Amaleks dwell in the south country, and the Hethites, Jebusites and the Amorites dwell in the mountains, and the Cananites dwell by the sea and along by the coast of Jordan.
      And Caleb stilled the murmur of the people against Moses saying: let us go up and conquer it, for we be able to overcome it. But the men that went up with him, said: We be not able to go up against the people, for they are stronger than we: And they brought up an evil report of the land which they had searched, unto the children of Israel saying: The land which we have gone through to search it out, is *a land that eateth up the inhabiters thereof, and the people that we saw in it are men of stature. And there we saw also giants, the children of Enack which are of the giants. And we seemed in our sight as it were grasshoppers and so we did in their sight


*a land that eateth up the inhabiters thereof.. MN eateth up, that is suffereth them not to live, but with battle and violence of giants continueth them. RN also as of wicked labor of no rest : see 4th Esdras wicked labor

TO THE HEBREWS Chpt 11

  By faith the harlot Rahab perished not with the unbelievers, when she had received the spies to lodging peaceably.

TO THE GALATHIANS Chpt 2

Then fourteen years there after, I went up again to Jerusalem with Barnabas, and took with me Titus also. Ye and I went up by revelation and commended with them, of the Gospell which I preach among the Gentiles: but between our selves, with them which were counted chief, lest it should have been thought that I should run or had run in vain. Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised, and that because of incomers being false brethren which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. To whom we gave no room, no not for the space of an hour, as concerning to be brought into subjection: and that because that the truth of the Gospell might continue with you.
      Of them which seemed to be great (what they were in time passed it maketh no matter to me: God looketh on no mans person) nevertheless they which seemed great, added nothing to me. But contrariwise, when they saw that the Gospell over the uncircumcision was committed unto me, as the Gospel over circumcision was unto Peter: for he that was mighty in Peter in the Apostleship over the circumcision, the same was mighty in me among the Gentiles: and therefore when they perceived the grace that was given unto me, then James, Cephas and John, which seemed to be pillars, gave to me and Barnabas the right hands and agreed with us, that we should preach among the Heathen, and they among the Jewes: warning only that we should remember the poor. Which thing also I was diligent to do.
      And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed. For *ere that certain came from James, he ate with the Gentiles. But when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jewes dissembled likewise, in so much that Barnabas was brought into their simulation also. But when I saw, that they went not the right way after the truth of the Gospell, I said unto Peter, before all men, if thou being a Jewe, livest after the manner of the Gentiles, and not as do the Jewes: why causest thou the Gentiles to live as do the Jewes? We which are Jewes by nature, and not sinners of the Gentiles, know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ. And therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ, and not by the deeds of the law: because that by the deeds of the law no flesh shall be justified.
      If then while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I my self a trespasser. But I through the law, am dead to the law: that I might live unto God. I am crucified with Christ. I live verily: yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave him self for me. I despise not the grace of God. For if righteousness come of the law, then Christ died in vain

 

THE GOSPELL OF ST. LUKE Chpt 20

And it fortuned in one of those days, as he taught the people in the temple and preached the gospel: the high Priests and the Scribes came with the elders and spake unto him saying: Tell us by what authority thou doest these things? Either who is he that gave thee this authority? He answered and said unto them: I also will ask you a question, and answer me. The baptism of John: was it from heaven or of men? And they thought within themselves saying: if we shall say from heaven: he will say: why then believed ye him not? But and if we shall say of men, all the people will stone us. For they be persuaded that John is a Prophet. And they answered that they could not tell whence it was. And Jesus said unto them: neither tell I you by what authority I do these things.
      Then began he to put forth to the people this similitude. A certain man planted a vineyard, and let it forth to farmers, and went him self into a strange country for a great season. And when the time was come, he sent a servant to his tenants that they should give him of the fruits of the vineyard. And the tenants did beat him, and sent him away empty. And again he sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. Moreover, he sent the third too, and him they wounded, and cast out. Then said the lord of the vineyard: what shall I do? I will send my dear son, him peradventure they will reverence, when they see him.
      But when the farmers saw him, they thought in themselves saying: this is the heir, come let us kill him, that the inheritance may be ours. And they cast him out of the vineyard: and killed him. Now what shall the lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.
      And he beheld them and said: what meaneth this then that is written: The stone that the builders refused, the same is made the head corner stone? Whosoever stumble at that stone shall be broken: but on whosoever it fall upon, it will grind him to powder. And the high priests and the scribes the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.
      And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power and authority of the debite. And they asked him saying: Master, we know that thou sayest and teachest right, neither considerest thou any mans degree, but teachest the way of God truly. Is it lawful for us to give Cesar tribute or no? He perceived their craftiness, and said unto them: why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said: Cesars. And he said unto them: Give then unto Cesar, that which belongeth unto Cesar: and to God that which pertaineth to God. And they could not reprove his saying before the people. But they marvelled at his answer, and held their peace

 

and others of a similitude...

"russian electronic spying primitive yet other measures of matters..."

"the spy with muddy shoes..."

"more on british spying...?"

 "the british...spy. "

"foreign spy and secret papers..."

 

     

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