The Truth of the "time" and "times" we are in ...
... sins of the flesh ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was in the midst of sins of the flesh ...
and he was afar off from his home ...
evenso he prepared to leave that place of his sin ...
and to leave his sin behind him ...in deep heart full mind full ...repentance ...
even the repentance that comes of the soul ...in spirit and truth ...
and the man became consumed of fear that his sin might follow upon him to his home ...
nevertheless i was not shown if his fear or sin followed him home ...or not ...
and scripture came back to remembrance ...
O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
THE REVELATION OF ST JOHN Chpt 2
And unto the messenger of the congregation of Thiatira write: This sayth the son of God, which has his eyes like unto a flame of fire, whose feet are like brass: I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last then at the first. Not withstanding I have a few things against thee, that thou *sufferest that woman Jezabel, which called herself a Prophetess, to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her, into great adversity, except they turn from their deeds. And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.
Unto you I say, and unto others of them of Thiatira, as many as have not this learning and which have not known the deepness of *Sathan (as they say). I will put upon you none other burden, but that which you have already. Hold fast until I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father, so will I give him the morning star. Let him that has ears, hear what the spirit says to the congregations
THE FIRST EPISTLE OF ST. JOHN Chpt 1
And this is the tidings which we have heard of him and declare unto you, that God is light and in him is no darkness at all. If we say that we have fellowship with him, and yet walk in darkness, we lie, and do not the truth. But and if we walk in (light) even as he is in light, then have we fellowship with him, and the blood of Jesus Christ his son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves and truth is not in us. If we knowledge our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
THE GOSPELL OF ST. MARK Chpt 3
And they came unto house, and the people assembled together again, so greatly that they had not leisure so much as to eat bread. And when they that longed unto him heard of it, they went out to hold him. For they thought he had been beside himself. And the Scribes which came from Jerusalem, said: he hath Belzebub, and by the power of the chief devil, casteth out devils. And he called them unto him, and said unto them in similitudes.
How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself and be divided, he cannot continue, but is at an end. No man can enter into a strong mans house, and take away his goods, except he first bind that strong man, and then spoil his house. Verily I say unto you, all sins shall be forgiven unto mens children and blasphemy wherewith they blaspheme. But he that blasphemeth the holy ghost, shall never have forgiveness: but is in danger of eternal damnation: because they said, he had an unclean spirit. Then came his mother and his brethren, and stood without, and sent unto him and called him. And the people sat about him, and said unto him: behold thy mother and thy brethren seek for thee without. And he answered them saying: who is my mother and my brethren? And he looked round about on his disciples, which sat in compass about him, and said: behold my mother and my brethren. For whosoever doeth the will of God, he is my brother, my sister, and mother
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