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ships of Tharsis...

(read all ...the way ...to the end)

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown from above a vast dry land ...like a desert ...

     even as far as the eye could see a dry place ...

     and there was a high ...way ...highway across ...a cross that land ...

     and the highway was of deepest darkness ...

     and there was nothing shown on the surface of the highway ...

     and not one thing to be seen coming or going upon the high way ...

     even like the land was barren and void ...

     and i was taken closer ...and there was a rippling from under the high way of darkness ...

     and the high way of darkness did ungulate and pulsate of the movement hidden under the darkness of the highway ...

     and i was taken closer ...

     even to look within ...the works of the darkness of the high way ...

     and there were ships going ...

     and there was a veil of darkness that the ships passed through ...

     and there was nothing that did not pass through the veil of darkness that was allowed ...under the highway of darkness ...

     Neither was there any allowed ...a cross the land ...least they passed through the veil of darkness ...

     and i was astounded of being ...being shown ships in the desert ...

     and the ships passing through a veil of darkness ...

     and the passing of ships ...under the covering of darkness ...

     and the land was shown me ...

     and it was...is the land of the eagle ...

     even the US ...

     and i wondered of the ships ...

     and the words were shown me without speaking ..."these are the ships of Tharsis" ...

 

and "Tarshish" was shown me ...to look into ...and "Tarshish" comes ...comes from the "bibles" of religiousness and churchliness ...

and is not "Tharsis" as of the Word and truth of God and Christ ...

and the more came back to remembrance ...of the wicked agreement the religious and churchly make with the rulers of darkness ...in order to franchise the blood of God's son ...and make themselves proud pompass purveyors of false profit see ...for gain sake ... 

and the hidden works of miserly miserable merchants and rich men never satisfied of riches and power and pride ...

     even at the cost of the health of the earth and the lives and souls of people ...

 

and scripture came back to remembrance ...

THE SECOND BOOK OF CHRONICLES Chpt 9

And all the drinking vessels of king Salomon were gold, and all the vessels of the house of the forest of Libanon, were pure gold. And as for silver, it was counted nothing worth in the days of Salomon. For the kings ships went to Tharsis with the servants of Hiram every three years once. And the ships of Tharsis brought gold, silver, the teeth of elephants, apes and peacocks.
And king Salomon passed all the kings of the earth in riches and wisdom.

THE SECOND BOOK OF CHRONICLES Chpt 20

After this Jehosaphat king of Juda joined himself with Ohoziah king of Israel, which was a wicked doer. And he coupled himself with him, to make ships to go to Tharsis. And they made the ships in Azion Gaber. And Elieser the son of Dodanah of Maresa prophesied against Jehosaphat: saying: because thou hast joined thyself with Ohoziah the Lord hath broken thy works. And the ships were broken that they were not able to go to Tharsis

ESAI or ISAIAH Chpt 23

An heavy burden upon Tyrus. Mourn ye ships of Tharsis, for she is thrown down to the ground, and conquered of them that are come from Cethim. The indwellers of the Islands, the merchants of Sidon, and they that occupy the *see, ( of whom thou wast full some time ) are at a point. For by see (sea) were their fruits brought unto thee, and all manner of corn by water. Thou wast the common market of all people. Sidon is sorry for it, yee and all the power of the *see complaineth, and sayeth : that I had never traveled with child, that I had never born any, that I had neither nourished boy nor brought up daughter. As soon as Egypt perceiveth it, she will be as sorry as Tyrus it self. Go over the *see, mourn ye that dwell in the Isles. Is not that the glorious city, which hath been of long antiquity? Whose natives dwelling far off, commend her so greatly? Who hast devised such things upon Tyrus the crown of all cities, whose merchants and Captains were the highest and principal of the world? Even the Lord of Hosts hath devised it, that he may put down all the pomp, and minish all the glory of the world. Go through thy land ( O thou daughter of the *see as men go over the water, and there is not a girdle more.
Thus the Lord that removeth the kingdoms, hath taken in hand against that mighty Canaan to root it out: hath stretched his hand over the *see, and said: From henceforth shalt thou make no more mirth, O daughter of Sidon: for thou shalt be put down of the Cethens. Stand up therefore, and go where the enemy will carry thee, where thou shalt also have no rest. Behold, (for thine example) The Chaldees were such a people, that no man was like them, Assur builded them: he set up his castles and palaces, and broke them down again. And therefore mourn ( ye ships of the *see ) for your power shall be thrown down.
After that, shall seventy years of Tyrus, even as long as their Kings life was) be forgotten. And after seventy years, shall it happen to Tyrus as with an harlot that playeth upon the lute. Take thy lute ( say men to her) and go about the city, thou art yet an unknown wench, make pastime with diverse ballads, whereby thou mayest come into acquaintance. Thus shall it happen after seventy years. The Lord shall visit the city of Tyrus, and it shall come again to her merchandise, and shall occupy with all the kingdoms that be in the world. But all her occupying and wining shall be hallowed unto the Lord. For then shall they lay up nothing behind them nor upon heaps: but the merchandise of Tirus shall belong to the citizens of the Lord, to feeding and suffering of the hungry, and to the clothing of the aged

JEREMIE or JEREMIAH Chpt 10

Hear the word of the Lord, that he speaketh unto thee, O thou house of Israel: Thus saith the Lord: Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such: yee all the customs and laws of the Gentiles are nothing, but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe: they cover it over with gold or silver, they fasten it with nails and hammers, that it move not. It standeth as stiff as the palm tree, it can neither speak nor go, but must be borne. Be ye not afraid of such, for they can do neither good nor evil. But there is none like unto thee, O' Lord, and great is the name of thy power. Who would not fear thee? Or what king of the Gentiles would not obey thee?
For among all the wise men of the Gentiles, and in all their kingdoms, there is none that may be likened unto thee. They are all together unlearned and unwise. All their conning is but vanity: namely, wood, silver, which is brought out of Tharsis, and beaten to plates: and gold from Ophir, a work that is made with the hand of the craftsman and the caster, clothed with yellow silk and scarlet: even so is the work of their wise men altogether.     But the Lord is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation.
As for their gods, it may well be said of them: they are gods, that made neither heaven ner earth: therefore shall they perish from the earth, and from all things under heaven. But ( as for our God ) he made the earth with his power, and with his wisdom hath he finished the whole compass of the world, with his discretion hath he spread out the heavens. At his voice the waters gather together in the air, he draweth up the clouds from the utmost parts of the earth: he turneth lightening to rain, and bringeth forth the winds out of their treasures: His wisdom maketh all men fools. And confounded be all the casters of images, for that they cast, is but a vain thing, and hath no life. The vain craftsmen with their works, that they in their vanity hath made, shall perish one with another in the time of visitation. Nevertheless, Jacobs portion is not such: but it is he, that hath made all things, and Israel is the rod of his inheritance: The Lord of Hosts is his name. Put away thine uncleanness out of the land, thou that art in the strong cities. For thus saith the Lord: Behold, I will now thrust out the inhabitors of this land a great way off, and trouble them of such a fashion, that they shall no more be found.
Alas how am I hurt? Alas, how painful are my scourges unto me? For I consider this sorrow by myself, and I must suffer it. My tabernacle is destroyed, and all may coards are broken. My children are gone from me, and can no where be found. Now have I none to spread out my tent, or to set up my hangings. For the herdsmen have done foolishly, that they have not sought the Lord. Therefore have they dealt unwisely with their cattle, and all are scattered abroad. Behold, the noise is hard at hand, and the great sedition out of the north: to make the cities of Juda a wilderness, and a dwelling place for Dragons. Now I know ( O' Lord ) that it is not in mans power to order his own ways, or to rule his own steps and goings. Therefore chasten thou us, O' Lord, but with favor and not in thy wrath, bring us not utterly to naught. Pour out thine indignation rather upon the Gentiles, that know thee not, and upon the people that call not on thy name: And that because they have consumed, devoured and destroyed Jacob, and have rooted out his glory

EZEKIEL or JEHEZEKIEL Chpt 10

And as I looked, behold, in the firmament that was above the cherubins there appeared the similitude of a stole of sapphire upon them: Then said he that sat therin, to him that had the linen rayment upon him: Creep in between the wheels that are under the Cherubins, and take thine hand full of hot coals out from between the Cherubins, and cast them over the city. And he crept in, that I might see.
Now the Cherubins stood on the right side of the house, when the man went in, and the cloud filled the *innermer court. But the glory of the Lord removed from the Cherubins, and came upon the threshold of the house: so that the temple was full of clouds, and the court was full of the shine of the Lords glory. Yee and the sound of the Cherubins wings were heard into the fore court, like as it had been the voice of the almighty God, when he speaketh. Now when he had bidden the man that was clothed in linen, to go and take the hot coals from the midst of the wheels, which were under the Cherubins: he went and stood beside the wheels. Then the one Cherubin reached froth his hand from under the Cherubins, unto the fire that was between the Cherubins, and to take thereof, and to give it unto him that had on the linen raiment in his hand: which he took it, and went out. And under the wings of the Cherubins, there appeared the likeness of a mans hand: I saw also four wheels beside the Cherubins, so that by every Cherib stood a wheel. And the wheels were (to look upon) after the fashion of the precious stone of Tharsis: yet ( unto the sight ) were they fashioned and like, as if one wheel had been in another.
When they went forth, they went all four together, not turning about in their going: But where the first went, thither they went also, so they turned not about in their going. Their whole bodies, their backs, their hands and wings, yee and the wheels also, were all full of eyes round about them all four. And I heard him call the wheels, Galgal (that is ) a round *boule. Every one of them had four faces: so that the one face was the face of a Cherub, the second of a man, the third of a lion, the fourth of an Eagle, and they were lifted up above. This is the beast, that I saw at the water of Cobar Now when the Cherubins went, the wheels went with them, and when the Cherubins shook their wings to lift themselves upward, the wheels remained no behind, but were with them also. Shortly, when they stood, these stood also: And when they were lift up, the wheels were lift up also with them, for the spirit of life was in the wheels.
Then the glory of the Lord was lift up from the threshold of the temple, and remained upon the Cherubins: And the Cherubins flackered with their wings, and lift themselves up from the earth: so that I saw when they went, and the wheels with them. And they stood at the east side of the port that is in the house of the Lord. So the glory of the Lord was upon them. This is the beast that I saw under the God of Israel, by the water of Cobar. And I perceived, that it was the Cherubins. Every one had four faces and every one four wings, and under their wings, as it were mens hands. Now the figure of their faces was, even as I had seen them, by the water of Cobar, and so was the countenance of them: Every one in his going went straight forward

*innermer (innermost) *boule=legislature

EZEKIEL or JEHEZEKIEL Chpt 27

The word of the Lord came unto me, saying: O thou son of man, make lamentable complaint upon Tyre, and say upon Tyre, which is a port of the sea, that occupieth with much people, and many Isles: Thus saith the Lord God: O Tyrus, thou hast said: what, I am a noble city: thy borders are in the midst of the seas, and thy builders have made thy marvelous goodly. All thy tables have they made of Cypress trees of the mount Sanir. From Libanus have they taken Cedar trees, to make the masts: and the Oaks of Basan to make the rowers.
Thy boards have they made of ivory, and of costly wood out of the Isle of Cethim. Thy sail was of white small needle work out of the land of Egypt, to hang upon thy mast: and thy hangings of yellow silk purple, out of the Isles of Elisah. They of Sidon and Arnad were thy mariners, and the wisest in Tyre were thy shipmasters. The eldest and wisest at Gebal were they, that mended and stopped thy ships. All ships of the sea with their shipment occupied their merchandise in thee. The Perses, Lidians and the Libians were in thine host, and helped thee to fight: these hanged up their shields and helmets with thee, these set forth thy beauty. They of Arnad were with thine host round about thy walls, and were thy watchmen upon thy towers, they hanged their shields round about thy walls, and made thee marvelous goodly. Tharsis occupied with thee in all manner of wares, in silver, iron, tin, and lead, and made thy market great. Javan, Tubal and Mesech were thy merchants, which brought the men, and ornaments of metal, for thy occupying. They of the house of Thogarma brought unto thee at the time of thy mart, horse, horsemen and mules. They of Dedan were thy merchants: and many other Isles that occupied with thee, brought thee *wethers, elephant bones and Paycockes for a present. The Syrians occupied with thee, because of thy diverse works, and increased thy merchandise, with *Smaragdes, with scarlet, with needle work, with white linen cloth, with silk and with Crystal.
Judah and the land of Israel occupied with thee, and brought unto thy markets, wheat, balm, honey, oil and *triacle. Damascus also used merchandises with thee, in the best wine and white wool: because thy occupying was so great, and thy wares so many. Dan, Javan, and Mevsall have brought unto thy markets, iron ready made, with Casia, and Calamus, according to thine occupying. Dedan occupied with thee, in fair tapestry work and *quishins. Aribia and all the princes of Cedar have occupied with thee, in sheep, wethers, and goats.
The merchants of Sheba and *Rema, have occupied with also with thee, in all costly spices, in all precious stones and gold, which they brought unto thy markets. Haran, Chenne, and Eden, the merchants of Saba, Assiria, and Chelmad, were all doers with thee and occupied with thee: In costly raiment, of yellow silk and needle work ( very precious, and therefore packed and bound together with ropes ) Yee and in Cedar wood, at the time of thy markets. The ships of Tharsis were the chief of thy occupying.
Thus thou art full, and in great worship, even in the midst of the sea. Thy mariners were ever bringing unto thee out of many waters. But the east wind shall over bear thee into the midest of the sea: so that thy wares, thy merchandise, thy riches, thy mariners, thy shipmasters, thy helpers, thy occupiers ( that brought the things necessary ) the men of war that, are in thee: Yee and all thy *comens shall perish in the midst of the sea, in the day of thy fall. The suburbs shall shake at the loud cry of thy shipmen. All whirry men, and all mariners upon the sea, shall leap out of their boats, and set themselves upon the land. They shall lift up their voice because of thee, and make a lamentable cry. They shall cast up dust upon their heads, and lay down in the ashes. They shall shave themselves, and put sackcloth upon them for thy sake.
They shall mourn for thee with heartfull sorrow, and heavy lamentation, yee their children also will weep for thee. Alas, what city hath been so destroyed in the sea, as Tyre is? When thy wares and merchants came from the seas, thou gavest all people enough. The kings of the earth hast thou made rich, through the multitude of thy wares and occupying: But thou art now cast down in to the deep of the sea, all thy resort of people is perished with thee. All they that dwell in the Isles are abashed at thee, and all their kings are afraid, yee their faces have changed color. The merchants of the nations wonder at thee. In that thee are so clean brought to naught, and comest no more up

     *wethers=a castrated male sheep:ram. *Smaragdes=may be "samara" winged seeds, also called "key fruit" like unto ash, elm, or maple. *quishins; unknown maybe cushions *triacle=treaAcle 1. Cloying speech or sentiment. 2. Molasses. 3. A medicinal compound formerly used as an antidote for poison. Middle English triacle, antidote for poison. *Rema (Raamah). *comens (commons) *wreck=letters of the word were difficult to decipher, under high magnification; this is the best effort

    EZEKIEL or JEHEZEKIEL Chpt 38 

And the word of the Lord came unto me, saying: Thou son of man, turn thy face toward Gog in the land of Magog, which is the chief prince of Mesech and Tubal: prophesy against him, and say: Thus saith the Lord God: O Gog thou chief prince Mesech and Tubal: behold, I will upon thee, and will turn you about, and put a bit in thy *chawes: I will bring thee forth and all thine host, both horse and horsemen, which all be weaponed of the best fashion: a great people, that handle all together spears, shields, and swords: The Perses, Moryans, and with them the Lybians which all bear shields and helmets: Gomer and all his hosts: the house of Thogorma out of the north quarters, and all his hosts, yee and much people with thee.
Therefore prepare thee, set thyself in array with all thy people, that are come unto thee by heaps, and be thou their defense. After many days thou shalt be visited, and in the latter years thou shalt come into the land, that hath been destroyed with the sword, and now is replenished again with diverse people upon the mountains of Israel, which have long lain waste. Yee they be brought out of the nations, and dwell all safe. Thou shalt come up like a stormy wether, to cover the land, and as it were a dark cloud: thou with all thine hosts, and a great multitude of people with thee.
Moreover, thus saith the Lord God: At the same time shall many things come into thy mind, so that thou shalt imagine mischief, and say: I will up to yonder plain land, seeing they sit at ease, and dwell all without any walls, they have neither bars nor doors, to spoil them, to rob them, to lay hand to their so well inhabited wildernesses: against that people, that is gathered together from among the Heathen, which have gotten cattle and good, and dwell in the midest of the land. Then shall Saba, and Dedan, and
the merchants of Tharsis with all their worthies, say unto thee: Art thou come to rob? Hast thou gathered thy people together, because thou wilt spoil? to take silver and gold: to carry away cattle and goods: and to have great prey?
Therefore, O thou son of man, thou shalt prophesy, and say unto Gog: Thus saith the Lord God: In that day thou shalt know, that my people of Israel dwelleth safe: and thou shalt come from thy place out of the north parts: thou and much people with thee, which ride upon horses, whereof there is a great multitude and an innumerable forte. Yee thou shalt come upon my people of Israel, as a cloud to cover the land. This shall come to pass in the latter days: I will bring thee up into my land, that the Heathen may know me, when I get me honor upon thee O Gog, before their eyes.
Thus saith the Lord God: Thou art he, of whom I have spoken in afore time, by my servants the prophets of Israel, which prophesied in those days and years, that I should bring thee upon them. At the same time, when Gog cometh up in to the land of Israel, (saith the Lord God ) shall my indignation go forth in my wrath. For in my jealousy and hot displeasure I have devised , that there shall be a great trouble in the land of Israel at that time. The very fishes in the sea, the fowls of the air, the beasts of the field, and all the men that are upon the earth, shall tremble for fear of me.
The hills also shall be turned upside down, the stairs of stone shall fall, and all walls shall sink to the ground: I will call for a sword upon them in all my mountains, saith the Lord God: so that every mans sword shall be upon another. With pestilence and blood will I punish him: stormy rain and hail stones, fire and brimstone, will I cause to rain upon him and all his heap, yee and upon all that great people that is with him. Thus will I be magnified, honored, and known among the Heathen: that they may be sure, how that I am the Lord

*chawes (jaws):

JONAS or JONAH Chpt 1

The word of the Lord came unto Jonas the son of Amittai, saying: Arise, and get thee to Ninive, that great city: and preach unto them, how that their wickedness is come up before me. And Jonas made him ready to flee unto Tharsis from the presence of the Lord, and get him down to Joppa: where he found a ship ready for to go to Tharsis. So he paid his fare, and went abroad, that he might go with them unto Tharsis, from the presence of the Lord. But the Lord hurled a great wind into the sea, and there was a mighty tempest in the sea: so that the ship was in jeopardy of going in pieces. Then the mariners were afraid, and cried every man unto his god: and the goods that were in the ship, they cast into the sea, to lighten it of them. But Jonas gat him under the hatches, where he laid him down and slumbered.

JONAS or JONAH Chpt 4

Therefore Jonas was sore discontent and angry. And he prayed unto the Lord, and said: O' Lord, was this not my saying ( I pray thee ) when I was yet in my country? Therefore I hastened rather to flee unto Tharsis, for I know well that thou art a merciful God, full of compassion, long suffering, and of great kindness, and repentest when thou shouldest take punishment. And now, O' Lord, take my life from me ( I beseech thee ) for I had rather die then live. Then said the Lord: art thou so angry? And Jonas gat him out of the city, and sat down on the east side thereof: and there made him a booth, and sat under it in the shadow, till he might see, what should chance unto the city.
And the Lord God prepared a wild vine, which sprang up over Jonas, that he might have shadow above his head, to deliver him out of his pain. And Jonas was exceeding glad of the wild vine.
But upon the next morrow against the spring of the day. The Lord *ordened a worm, which smote the wild vine, so that it withered again. And when the Sun was up God prepared a fervent east wind: and the Sun beat over the head of Jonas, that he fainted again, and wished unto his soul, that he might die, and said: It is better for me to die than to live. And God said unto Jonas: Art thou so angry for the wild vine? And he said: yee very angry, even unto death. And the Lord said: Thou hast compassion on the wild vine, whereon thou bestowest no labor, nor madest it grow: which sprang up in one night and perish in another: And shouldest not I then have compassion on Ninive that great city, wherein there are above 120,000 persons, that know not their right hand from the left, besides much cattle?

JUDITH or JEHUDITH Chpt 2

And when he was gone past the borders of the Assyrians, he came toward the great mountains of Ange, which lie upon the left side of Celicia: and so he went up in to all their castles, and won every stronghold. As for the wealthy city of Melothus, he break it down, and spoiled all the children of Tharsis and the Ismaelites, which lay toward the wilderness, and upon the South side of the land of Chelon. He went over Euphrates also, and came into Mesopotamia, and break down all the high cities that were there from the brook of Nambre till a man come to the sea: and he took the boarders in from Celicia unto the coasts of Japhet toward the South. He carried away all the Madianites, and spoiled all their goods: and whosoever with stood him, he slew them with the sword. After this he went down to the field of Damascus in the time of harvest, and burnt up all the corn and all the trees, and caused the vines to be cut down. And the fear of him fell upon all them that dwelt on the earth

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THE GOSPELL OF ST. LUKE Chpt 11

When the people were gathered thick together: he began to say. This is an evil nation: they seek a sign, and there shall no sign be given them, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninivites, so shall the son of man be to this nation.

 

     

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