Behold a dream in the day season ...in the early morning hours ...before the day season ...that could be very hot ..even as a new day comes ...and darkness of the night ...fled away ...

     in a dream did God my father ...speak to me ...from a cloud ..over the darkness ...and he showed me the Word of God ...that i had been given ...and it moved through the cloud ...and the very substance of it ...the measure of matters thereof ...

     and i looked see ...and was shown ...of this Word of God given me ...like a rock ...of the rock it was ...even of the very corner stone ...yet rough ...not perfect ...

     yet of God comes evenso the very perfect Word of God who is Jesus his son ...of being ...that perfect Word of God ...that is of God ...the Word ...from the beginning ...even the same ...

     and i looked at this Word of God ...with in the cloud ...as it was a rough rock ...because it was written ...of paper and ink ...was it rough ...and yet knew of heart ...my brother Jesus ...the Word of God ...of being ...He was is and every be perfect ...even as he asks us to be perfect ...for our father is perfect ...

     even so as God hath made Jesus perfect ...even in the spirit first then ...sharpened perfect even in the flesh ...

     evenso does Jesus make us perfect ...make us free ..the same wise ...even in the spirit even in the flesh ...even in all ways of heart and mind of right and worthy thinking ...and even the doing of our hands ..

     and all an more of this measure of matters came to me in a twinkling of an eye ...even as is the teaching of God and Christ ...with out words of ear hearing ...no language of man ...neither tongue ...yet a sure teaching and a sure knowing ...

     and He said unto me even as i thought the measure of matters came to an end ..."Let them sharpen their beaks on this Word" ...meaning the Word he had given me ...shown me ..and opened to me ...

     In and instant came to rememberance " the parable ...able ..to receive of the "sower" ...and of the "sparrows" ...and of the "birds of the air" ...

     and the more for God had one time called me out of the wilderness saying "gather up with the birds before it is too late" ...and i fled the wilderness ...where i was given the Word and ministered to ...many years ...and thousands upon thousands of miles from the heart land ...was i ...yet even as i bear wittness and the witness is true ...a dread fear came over me ...to come ...to go ..."to gather up with the birds before it was too late" ...

     and as it was the birds were leaving the coldness of the wilderness ..and a flying south ...and to the heartland ...and i did follow upon them in a swift chariot of fire ...

     and i awoke and was praying ...and the more given me ...for i heard the birds singing ...and was shown me ...does "man" rule over the birds? ... who rules over them ? ...or are they "free" as the voice of the street says "free as a bird" ..

     evenso ...even from the beginning ..."they" were "made" free of God through Jesus ...evenso was all the earth and all that dwell therein ...

     the book of the Prophet Esai 55 (aka Isaiah)

     Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But hearken unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.

     Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower:So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I sent it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow , Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away.

     Thus saith the Lord: Keep ye equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened. Blessed is the man that doeth this, and the mans child which keepeth the *same. (kjv = sabbath) *He that taketh heed, that he unhallow not the Sabbath ( that is ) he that keepeth himself that he do no evil. Then shall not the stranger, which cleaveth to the Lord, say: Alas the Lord hath shut me clean out from his people. Neither shall the gelded man say: Lo, I am a dried tree. For thus sayeth the Lord, first unto the gelded that keepeth my Sabbath: Namely: that holdeth greatly of the thing that pleaseth me, and keepeth my commandment: Unto them will I give in my household and within my walls, a better heritage and name then if they had been called sons and daughters. I will give them an everlasting name, that shall not perish. Again, he sayeth unto the strangers that are disposed to stick to the Lord, to serve him, and to Love his name: That they shall be no bondman. And all they, which keep themselves, that they unhallow not the Sabbath, namely, that they fulfil my covenant: Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be an house of prayer for all people.

     Thus saith the Lord God which gathered together the scattered of Israel: I will bring yet another congregation to him. All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding, they are all dumb as dogs, no being able to bark, they are sleepy: sluggish are they, and lie snoring: they are shameless dogs, that never be satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness with all his power. Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today, yee and much more.

     Go forth in your array against Babylon round about, all ye that can handle bows: shoot at her, spare no arrows, for she hath sinned against the Lord. Cry out: upon her, upon her, against her round about: she shall yield herself, her foundations shall fall, and her walls shall come down, for it shall be the vengeance of the Lord. Yee vengeance shall be taken of her, and as she hath done, so shall she be dealt withal. They shall root out the sower from Babylon, and him that handleth the sickle in Harvest. For fear of the sword of the enemy, every man shall get him to his own people, and every man shall flee to his own land. Israel is a scattered flock, the Lions have dispersed them. First the king of the Assyrians devoured them, last of all this Nabuchodonosor King of Babylon hath bruised all their bones.

     The same day went Jesus out of the house, and sat by the sea side, and much people resorted unto him, so greatly that he went, and sat in a ship, and all the people stood on the shore. And he spake many things to them in similitudes, saying: Behold, the sower went forth to sow. And as he sowed, some fell by the ways side, and the fowls came and devoured it up. Some fell upon stony ground where it had not much earth, and anon (right away) it sprang up, because it had no depth of earth: and when the *sun was up it caught heat, and for lack of rooting withered away. Some fell among thorns, and the thorns sprang up and choked it. Part fell in good ground, and brought forth good fruit: some an hundred fold, some sixty fold, some thirty fold. Whosoever hath ears to hear, let him hear.*sun: spelled sunne (compare below)

     But blessed are your eyes, for they see: and your ears, for they hear. Verily I say unto you, that many prophets, and perfect men have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them. Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom and understandeth it not, there cometh the evil man and catcheth away that which was sown in his heart. And this is he which was sown by the way side. But he that was sown in the stony ground, is he which heareth the word of God, and anon (right away) with joy receiveth it, yet hath no roots in himself, and therefore dureth (endureth) but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God: but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground is he that heareth the word and understandeth it: which also beareth fruit and bringeth forth, some hundred fold, some sixty fold, and some thirty fold.

     And he began again to teach by the sea side. And there gathered together unto him much people, so greatly that he entered into a ship, and sat in the sea, and all the people was by the sea side on the shore. And he taught them many things in similitudes and said unto them in his doctrine. Hearken to: behold, there went out a sower to sow. And it fortuned as he sowed, that some fell by the way side, and the fowls of the air came and devoured it up. Some fell on stony ground where it had not much earth: and by and by sprang up, because it had not depth of earth: but as soon as the sun was up it caught heat, and because it had not rooting, withered away.

     The sower soweth the word. And they that are by the ways side, where the word is sown, are they to whom as soon as they have heard it, Satan cometh immediately, and taketh away the word that was sown in their hearts. And likewise they that are sown on the stony ground, are they: which when they have heard the word, at once receive it with gladness, yet have no roots in themselves, and so endure but a time: and anon (shortly) as trouble and persecution ariseth for the words sake, they fall immediately. And they that are sown among the thorns, are such as hear the word: and the care of this world and the deceitfulness of riches and the lusts of other things, enter in and choke the word, and it is made unfruitful. And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some an hundred fold.

     And it fortuned after that, that he himself went throughout cities and towns, preaching, and showing the kingdom of God, and the twelve with him. And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalen, out of whom went seven devils, and Joanna the wife of Chuza Herods steward, and Susanna and many other: which ministered unto them of their substance. When much people were gathered together, and were come to him out of all cities, he spake by a similitude. A sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden under feet, and the fowls of the air devoured it up. And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness. And some fell among thorns, and the thorns sprang up with it, and choked it. And some fell on good ground and sprang up, and bare fruit, an hundred fold. And as he said these things, he cried: He that hath ears to hear, let him hear.

     God is able to make you rich in all grace, that ye in all things having sufficient unto the utmost, may be rich unto all manner good works, as it is written: He that dispersed abroad and hath given to the poor, his righteousness remaineth for ever. He that findeth the sower seed, shall minister bread for food, and shall multiply your seed and increase the fruits of your righteousness that on all parts, ye may be made rich in all singleness, which causeth through us, thanks giving unto God.

     I say unto you my friends: Be not afraid of them that kill the body, and after that have no more that they can do. But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yee, I say unto you, him fear. Are not five sparrows bought for two farthings? And yet not one of them is forgotten of God. Also even the very hairs of your heads are numbered. Fear not therefore: Ye are more of value, than many sparrows.

     These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination. The eagle, the goshawk, the cormorant, the kite, the vulture and all his kind and all kind of ravens, the ostrich, the nightcrow, the cuckoo, the sparrowhawk, and all the kind: the little owl, the stork, the great owl, *the back, the pelican, the pye(magpie), the heron, the jay with the kind, the lapwing and the swallow. And all fowls that creep and go upon all fours shall be an abomination unto you. *the back; unknown Hebrew tanshemeth

     For the sparrow hath found her an house, and the swallow a nest, where she may lay her young: even thine altars, O' Lord of Hosts, my King, and my God.

     I wake, and am even as a sparrow alone upon the house top.

     And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.

     And the Lord said unto Noe: Go into the ark both thou and all thy household. For thee have I seen righteous before me in this generation. Of all clean beasts take unto thee seven of every kind, the male and female, and of unclean beasts a pair, the male and his female: likewise of the birds of the air seven of every kind, male and female to save seed upon all the earth. For seven days hence will I send rain upon the earth forty days and forty nights, and will destroy all manner of things that I have made, from off the face of the earth.likewise of the birds of the air seven of every kind, male and female to save seed upon all the earth.

     And Rezphah the daughter of Aiah took Sackcloth and spread it under her upon the Rock, even from the beginning of harvest until rain dropped upon them out of heaven, and suffered neither the birds of the Air to fall on them by day nor beasts of the field by night. And when it was told David what Rezphah the daughter of Aiah the concubine of Saul had done, he went and took the bones of Saul, and of Jonathas his son, and of the men of Jabes in Galaad, which they had stolen from the street of Bethsan, where the Philistines had hanged them in the days when the Philistines had slain Saul in Gelboe. And he brought thence the bones of Saul and the bones of Jonathas his son, and they fetched away the bones of them that were hanged, and buried them with the bones of Saul and Jonathas his son in the country of Benjamin, in Zela, in the sepulchre of Cis his father. And when they had performed all that the King commanded, God was then at one with the land.

     Nevertheless this shall come upon them because my people is become foolish, and hath utterly no understanding. They are the children of foolishness, and without any discretion. To do evil, they have wit enough: but to do well, they have no wisdom. I have looked upon the earth, and see, it is waste and void. I looked toward heaven, and it had no shine.

     I beheld the mountains, and they tremble, and all the hills were in fear. I looked about me, and there was nobody, and all the birds of the air were away. I marked well, and the plowed field was become waste: yee all their cities were broken down at the presence of the Lord, and indignation of his wrath.

     When Jesus saw much people about him, he commanded to go over the water. And there came a Scribe and said unto him: Master, I will follow thee whithersoever thou goest. And Jesus said unto him: the foxes have holes, and the birds of the air have nests, but the son of the man hath not whereon to rest his head. Another that was one of his Disciples said unto him: master, suffer (allow) me first, to go and bury my father. But Jesus said unto him: follow me, and let the dead bury their dead.

      Another parable he put forth unto them saying. The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come and build in the branches of it.

     And it followed when the time was come that he should be received up, then he set his face to go to Jerusalem, and sent messengers before him. And they went and entered into a city of the Samaritans to make ready for him. But they would not receive him, because his face was as though he would go to Jerusalem. When his disciples James and John saw that, they said. Lord, wilt thou that we command, that fire come down from heaven and consume them, even as Helias (Elias) did? Jesus turned about, and rebuked them saying: ye wot not what manner spirit ye are of. The son of man is not come to destroy mens lives, but to save them. And they went to another town. And it chanced as he went in the way, a certain man said unto him: I will follow thee whithersoever thou go. Jesus said unto him: foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head.

     For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.

     **And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.

     All flesh is not one manner of flesh but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds. There are celestial bodies, and there are bodies terrestrial. But the glory of the celestial is one, and the glory of the terrestrial is another. There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory. So is the resurrection of the dead. It is sown in corruption, and riseth in incorruption. It is sown in dishonour, and riseth in honour. It is sown in weakness, and riseth in power. It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body: as it is written: the first man Adam was made a living soul: and the last Adam was made a quickening spirit. How be it, that is not first which is spiritual: but that which is natural, and then that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they that are earthy. And as is the heavenly, such are they that are heavenly. And as we have born the image of the earthy, so shall we bear the image of the heavenly.

     This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.

     When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord.

     All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.

     But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth. This wisdom descendeth not from above: but is earthy, and natural, and devilish. For where envying and strife is, there is unstableness and all manner of evil works. But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation: yee, and the fruit of righteousness is sown in peace, of them that maintain peace.

     From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace. *advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth : Christ , God our father. This is not adultery; as found in most other "bibles". The proof is that the word "adultery" is found; plainly in chapter 2 PP 3 above.

     Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

     Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin.

     Go to now ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh, as it were fire. Ye have heaped treasure together in your last days: Behold the hire of the laborers which have reaped down your fields (which hire is of you kept back by fraud) crieth: and the cries of them which have reaped, are entered into the ears of the Lord Sabbaoth. Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and have killed the just, and he hath not resisted you.

     Be patient therefore brethren, unto the coming of the Lord. Behold the husbandman: waiteth for the precious fruit of the earth, and hath long patience thereupon, until he receive the early and the latter rain. Be ye also patient therefore and settle your hearts, for the coming of the Lord draweth nigh. Grudge not one against another brethren, lest ye be dampned (dampened, damned?). Behold the judge standeth before the door. Take (my brethren) the Prophets for an example of suffering adversity, and of long patience, which spake in the name of the Lord. Behold we count them happy which endure. Ye have heard of the patience of Job, and have known what end the Lord made. For the Lord is very pitiful and merciful.

     But above all things my brethren, swear not, neither by heaven, neither by earth, neither by any other oath. Let your yee be yee*, and your nay, nay: lest ye fall into hypocrisy. If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins they shall be forgiven him.

     Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. Helias (Elias) was a man mortal even as we are and he prayed in his prayer that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

     Brethren if any of you *erre from the truth and another convert him, let the same know that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins.*erre: from the word earnest, and of (money paid as part payment to bind a contract or bargain. eveil "tithes" comes to mind ) Hebrew meaning to pledge. We see here then, the hope or pledge ...is that is of their hearts, ...of themselves ? or taught of others ...believing lies in their hearts ...and not devoted to believe in Gods promises.

     And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.