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robbing renters...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man had some rentals ...

     even right at his own house ...

     and he went out one day ...

     and found the renters robbing ...

     even of his own things ...

     and the robbers went to the place where they hid the things they robbed ...

     and the man saw the heaps of things ...that they had robbed of others...

     and behold more of the things they had robbed of him ...

     and he told the robbers ...get you ready ...

     and get you out of my house ...now ...

     even before ...before darkness ...comes ...

     nevertheless the robbers mocked and laughed the man to scorn ...

     evenso the man looked upon the robbers sternly ...

     and the robbers knew of truth ...that they would have to go before ...darkness came ...

     and the robbers left ...

     and left all that they had stolen ...

     and the man called out to the authorities ...

     and that to return all the things stolen of anyone ...to them ...

     and the robbers did not get away ...as some assumed ...

     and that for they could only ...had to ...were bound to walk in darkness ...

     even unto the end of time ...

     

and scripture came back to remembrance ...

THE GOSPELL OF ST. LUKE Chpt 20

  Then began he to put forth to the people this similitude. A certain man planted a vineyard, and let it forth to farmers, and went him self into a strange country for a great season. And when the time was come, he sent a servant to his tenants that they should give him of the fruits of the vineyard. And the tenants did beat him, and sent him away empty. And again he sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. Moreover, he sent the third too, and him they wounded, and cast out. Then said the lord of the vineyard: what shall I do? I will send my dear son, him peradventure they will reverence, when they see him.
      But when the farmers saw him, they thought in themselves saying: this is the heir, come let us kill him, that the inheritance may be ours. And they cast him out of the vineyard: and killed him. Now what shall the lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.

THE GOSPELL OF ST. MATTHEW Chpt 21

 Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went in to a strange country. And when the time of the fruit drew near, he sent his servants to the husbandmen to receive the fruits of it. And the husbandmen caught his servants, and beat one, killed another, and stoned another. Again, he sent other servants, more than the first: and they served them likewise. But last of all, he sent unto them his own son saying: they will fear my son. But when the husbandmen saw the son, they said among themselves. This is the heir: come, let us kill him, and let us take his inheritance to ourselves. And they caught him and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen? They said unto him: he will cruelly destroy those evil persons, and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them: did ye never read in the scriptures? The stone which the builders refused the same is set in the principal part of the corner: this was the Lords doing, and it is marvelous in our eyes. Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be broken, but on whosoever it shall fall upon, it will grind him to powder. And when the chief Priests and Pharisees heard these similitudes, they perceived that he spake of them. And they went about to lay hands on him, but they feared the people, because they took him as a Prophet

 

THE GOSPELL OF ST. MATTHEW Chpt 15

 Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
      Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.*firm (business) .*firm: original text: ferme

   ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

THE REVELATION OF ST JOHN Chpt 9

And the sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft

     

 

     

     

     

     

     

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