Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


revisited ...a land destroyed of death...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man had with him a young lad ...

     and the young lad was an heir of the man ...

     and they went about through the land ...

     and the land was hard and cruel and full of wickedness ...

     evenso the lad stayed close to his old man...

     nevertheless the old man had to revisit a land he knew before ...

     and he looked and his heir was not with him ...

     Now he looked on the land he knew before ... 

     and it was nothing like when he visited the first time ...

     No nothing at all ...

     and that ...for afore the land was fresh and clean ...

     and full of clean waters and large trees ...

     and creatures and creation alive and living abundantly ...

     Nevertheless when the old man visited this time ...there was death ...

     and the land was polluted and poisoned unto death ...

     and the land had been destroyed of death ...

     and the houses of men were like shacks of dry wood ...

     and made of sticks ready for the fire ...

     and the man looked back to see where his heir might be ...

     and the heir would not found in the land revisited ...

     and so the old man went back to the land of his birth ...

     and there had been a people looking after the heir ...

     even all that time ...

     even all that was counted as time ...as men count time ...

     and i looked on the waste and ruin and destruction of the land ...visited...

     and i wondered a might wonder ...

     and of how such utter ruin and death might come to pass ...

     and was shown me plainly ...

     and that of a people ...who murdered their own children ...

     even their very own heirs...

     even in the womb...

     and what evil would any avoid ...if abortion was acceptable ...?

     and the land became full of care less ness ...(people could not care less ) ...

     and ruination ( ruined nation ) and death ...

     and deadly ground followed ...

 

and scripture came back to remembrance ...

 

FIRST BOOK OF MOSES Chpt 4

   And it fortuned in process of time, that Cain brought of the fruit of the earth, an offering unto the Lord. And Abel he brought also of the firstlings of his sheep, and of the fat of them. And the Lord looked unto Abel and to his offering, but unto Cain and unto his offering looked he not. And Cain was wroth exceedingly, and lowered. And the Lord said unto Cain: why art thou angry, and why lowerest thou? Knowest thou not if thou dost well thou shalt receive it? But and if thou dost evil, by and by thy sin lieth open in the door. Notwithstanding let it be subdued unto thee, and see thou rule it. And Cain talked with Abel his brother.
      And as soon as they were in the fields, Cain fell upon Abel his brother, and slew him. And the Lord said unto Cain: where is Abel thy brother? And he said: I cannot tell, am I my brothers keeper? And he said: What hast thou done? The voice of thy brothers blood cryed unto me out of the earth. And now cursed be thou as pertaining to the earth, which opened her mouth to receive thy brothers blood of thine hand. For when thou tillest the ground she shall henceforth not give her power unto thee. A vagabond and a *runagate shalt thou be upon the earth.
       And Cain said unto the Lord: my sin is greater, than that it may be forgiven. Behold thou castest me out this day from off the face of the earth, and from thy sight must I hide myself, and I must be wandering and a vagabond upon the earth: Moreover whosoever findeth me, will kill me. And the Lord said unto him: Not so, but whosoever slayeth Cain shall be punished sevenfold. And the Lord put a mark upon Cain that no man that found him should kill him. And Cain went out from the face of the Lord, and dwelt in the land Nod, on the east side of Eden.
      And Cain lay with his wife, which conceived and bare Henoch. And he was building a city, and called the name of it after the name of his son, Henoch. And Henoch begat Irad. And Irad begat Mahuiael. And Mahuiael begat Mathusael. And Mathusael begat Lamech. And Lamech took him two wives: the one is called Ada, and the other Zilla: And Ada bare Jabal, of whom came they that dwell in tents and possess cattle. And his brothers name was Jubal, of him came all that exercise themselves on the harp and on the organs. And Zilla she also bare Tubalcain a worker in metal and a father of all that grave in brass and iron. And Tubalcains sister was called Naema.

THE BOOK OF WISDOM Chpt 12

    O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood: yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
      Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.
      For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.
      By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.
      Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon them

THE LAMENTATIONS OF JEREMIAH Chpt 4

Fod
      The women ( which of nature are pitiful ) have sodden their own children with their hands that they might be their meat, in the miserable destruction of the daughter of my people.

EZEKIEL or JEHEZEKIEL Chpt 23

The word of the Lord came unto me, saying: Thou son of man, there were two women, that had one mother: These ( when they were young ) began to play the harlots in Egypt. there were their breasts *brosed, and the pappes of their maidenhead destroyed. The eldest of them was called Oholah and her younger sister Oholibah. These two were mine, and they bare sons and daughters. Their names were, Samaria, and that was Oholah: and Jerusalem, that was Oholibah: As for Oholah she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assirians, which had to do with her: even the princes and lords, that were decked in costly array: fair young men lusty riders of horses.
      Thus through her whoredom, she cleaved unto all the young men of Assyria: yee she was mad upon them, and defiled herself with all their Idols. Neither ceased she from the fornication, that she used with the Egyptians: for in her youth they lay with her, they brosed the breasts of her maidenhead and poured their whoredom upon her. Wherefore I delivered her into the hands of her lovers, even the Assyrians, whom she so loved. These discovered her shame, took her sons and daughters, and slew her with the sword: An evil name gat she of all the people, and they punished her.
      Her sister Aholibah saw this, and destroyed herself with inordinate love, more than she, and exceeded her sister in whoredom she loved the Assyrians, ( which also lay with her ) namely, the princes and great lords, that were clothed with all manner of gorgeous apparel, all lusty horsemen and fair young persons. Then I saw, that they both were defiled a like. But she increased her whoredom: for when she saw men painted upon the wall, the images of the Chaldees set forth with fresh colors, with fair girdles about them, and goodly bonnets upon their heads, looking all like Princes ( after the manner of the Babylonians and Chaldees in their own land, where they be born ) immediatley, as soon as she saw them, she burnt in love upon them, and sent messengers for them into the land of the Chaldees.
      Now when the Babylonians came to her, they lay with her, and defiled her with their whoredom, and so was she polluted with them. And when her lust was abated from them, her whoredom and shame was discovered and seen: then my heart forsook her, like as my heart was gone from her sister also. Nevertheless, she used her whoredome ever the longer the more, and remembered the days of her youth, wherein she had played the harlot in the land of Egypt: she burnt in lust upon them, whose flesh was like the flesh of Asses, and their seed like the seed of horses. Thus thou hast renewed the filthiness of thy youth, when thy lovers *bresed thy paps, and marred thy breasts in Egypt.
      Therefore ( O Aholibah ) thus saith the Lord God. I will raise up thy lovers (with whom thou hast satisfied thy lust ) against thee, and gather them together round about thee: namely the Babylonians, and all the Chaldees: Pecod, Schoa, and Coa, with all the Assyrians: all young and fair lovers: princes and lords, knights and gentlemen, which be all good horsemen: These shall come upon thee with horses, chariots, and a great multitude of people: which shall be harnessed about thee on every side, with breastplates, shields and helmets. I will punish thee before them, yee they themselves shall punish thee, according to their own judgement. I will put my jealousy upon thee, so that they shall deal cruelly with thee. They shall cut off thy nose and thine ears, and the remnant shall fall through the sword. They shall carry away thy sons and thy daughters, and the residue shall be burnt in the fire. They shall strip thee out of thy clothes, and carry thy costly jewels away with them.
      Thus I will make an end of thy filthiness and whoredom, which thou hast brought from the land of Egypt: so that thou shalt turn thine eyes no more after them, and cast thy mind no more upon Egypt. For thus saith the Lord: behold, I will deliver thee into the hands of them, whom thou hatest: yee even into the hands of them, with whom thou hast fulfilled thy lust, which shall deal cruelly with thee, and shall take away all thy labor, and thus the shame of thy filthy whoredom shall come to light. All these things shall happen unto thee, because of thy whoredom, which thou hast used among the Gentiles, with whos Idols thou hast defiled thy self. Thou hast walked in the way of thy sister, therefore will I give thee her cup in thine hand.
      Thus saith the Lord God: Thou shalt drink of thy sisters cup, how deep and *tarre so ever it be to the bottom. Thou shalt be laughed to scorn, and had as greatly in derision, as possible. Thou shalt be full of drunkenness and sorrow, for the cup of thy sister Samaria is a cup of destruction and wasting: The same shalt thou drink, and sup it out even to the dregs, Yee thou shalt eat up the broken pieces of it, and so tear thine own breasts: for even I have spoken it, saith the Lord God.
      Therefore thus saith the Lord God: For so much as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom. The Lord said moreover unto me: Thou son of man, wilt thou not reprove Oholah and Oholibah? Show them their abominations: namely, That they have broken their wedlock, and stained their hands with blood: Yee even with their idols have they committed *advoutry, and offered them their own children ( to be devoured ) whom they have born unto me. Yee and this have they done unto me also: they have defiled my Sanctuary in that same day, and have unhallowed my sabbaths. For when they had slain their children for their idols, they came the same day into my Sanctuary to defile it. Lo, this have they done in my house. Beside all this, thou has sent thy messengers for men out of far countries: and when they came, thou hast bathed, trimmed and set forth thy self of the best fashion: thou satest upon a goodly bed, and a table spread before thee: whereupon thou hast set mine incense and mine oil.
      Then there was great cheer with her: and the men that were sent from far countries over the desert, unto these they gave bracelets upon their hands, and set glorious crowns upon their heads: Then thought I: no doubt, these will use their harlotry also with yonder old whore. And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.
      O ye all that love virtue and righteousness, judge them, punish them: as *advoutrers and murderers ought to be judged and punished. For they are breakers of wed lock, and the blood is in their hands. Wherefore thus saith the Lord God: bring a great multitude of people upon them, and make them be scattered and spoiled: these shall stone them and gore them with their swords. They shall slay their sons and daughters and burn up their houses with fire.
      Thus I will destroy all such filthiness out of the land, that all women may learn, not to do after your uncleanness. And so they shall lay your filthiness upon your own selves, and ye shall be punished for the sins, that ye have committed with your Idols: and ye shall know that I am the Lord

*brosed= perhaps bruised RN *bresed=cooked in fat (old French). *tarre=detestable.
*advoutry: prefix "a" meaning not or without, devout: devotion to God our father, Jesu his son, love, truth, spirit. In most cases; in the KJV and other bibles of man this word was replaced with "adultery". see the children are offered up to the same advoutry. see James 2 for adultery

THE BOOK OF WISDOM Chpt 14

 

 Again, another man purposing to sail, and beginning to take his journey through the raging sea, calleth for help unto a stock that is far weaker, than the tree that beareth him. For as for it, covetousness of money hath found it out, and the craftsman made it with his conning. But thy providence, O' Father, governeth all things from the beginning: for thou hast made a way in the sea, and a sure path in the midst of the waves: declaring thereby, that thou hast power to help in all things, ye though a man went to sea without a ship. Nevertheless, the works of thy wisdom should not be vain, thou hast caused an ark to be made: and therefore do men commit their lives to a small piece of wood, passing over the sea in a ship, and are saved.
      For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
      For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
      Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
      Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly

*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

 

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word