And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...and Paul...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man felt weary and sick ...
and he prayed of God and Christ for his health sake ...
and in an instant there was refreshing that passed over him ...
and touched every each part of his flesh ...
and a renewing came to his spirit ...
even for the inside ...
and so the man was within ...
and without ...ministered to ...
and made whole again ...
even in the spirit ...
and as well in the flesh ...
and in his mind as well as his soul ...
and the man re joyed ...rejoiced ....in the renewing ...
and was refreshed ....
and thankfullness poured out of his heart and soul and mouth ...
and the writings of Paul came to remembrance ...within ...
even within ...the dream ...
and even of the Prophesy ...of the whole earth ...being ...being made whole ...and refreshed ....
THE FOURTH BOOK OF ESDRAS Chpt 11
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
THE GOSPELL OF ST. LUKE Chpt 16
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again.ST. PAUL TO THE ROMANS Chpt 15
Now go I unto Jerusalem, and minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain distribution upon the poor saints which are at Jerusalem. It hath pleased them verily, and their debtors are they. For if the Gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things. When I have performed this, and have brought them this fruit sealed. I will come back again by you into Spaine. And I am sure when I come, that I shall come with abundance of the blessing of the Gospell of Christ. I beseech you brethren for our Lord Jesus Christs sake, and for the love of the spirit, that ye help me in my business with your prayers to God for me, that I may be delivered from them which believe not in Jewry and that this my service, which I have to Jerusalem, may be accepted of the saints, that I may come unto you with joy, by the will of God, and may with you be refreshed. The God of peace be with you. Amen.
THE SECOND TO THE CORINTHIANS Chpt 7
Therefore we are comforted, because ye are comforted: yee and exceedingly the more joyed we, for the joy that Titus had: because his spirit was refreshed of you all. I am therefore, not now ashamed though I boasted my self to him of you. For as all things which I preached unto you are true, even so is our boasting, that I boasted my self to Titus withal, found true. And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him. I rejoice that I may be bold over you in all things.
See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesu Christ. That, that good thing, which was committed to thy keeping, keep in the holy ghost which dwelleth in us. This thou knowest how that all they which are in Asia, be turned from me. Of which sort are Phigelos and Hermogenes. The Lord give mercy unto the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain: but when he was at Rome, besought me out very diligently, and found me. The Lord grant unto him that he may find mercy with the Lord at that day. And in how many things he ministered unto me at Ephesus thou knowest very well.
ST. PAUL TO THE ROMANS Chpt 12
I beseech you therefore brethren, by the mercifulness of God, that ye make your bodies a quick sacrifice, holy and acceptable unto God: which is your reasonable serving of God and fashion not yourselves like unto this world: But be ye changed in your shape, by the renewing of your wits that ye may feel what thing that good, that acceptable, and perfect will of God is. For I say . (through the grace that unto me given is) to every man among you, that no man esteem of himself more than it becometh him to esteem: but that he discreetly judge of himself, according as God hath dealt to every man the measure of faith.
As we have many members in one body, and all members have not one office: so we being many are one body in Christ, and every man (among ourselves) one anothers members.
THE SECOND TO THE CORINTHIANS Chpt 4
Wherefore we are not wearied, but though our outward man perish, yet the inward man is renewed day by day. For our exceeding tribulation which is momentary and light, prepareth an exceeding and an eternal weight of glory unto us, while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen, are eternal.
This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in vanity of their mind, blinded in their understanding, being strangers from the life which is in God through the ignorancy that is in them, because of the blindness of their hearts, which being past repentance, have given themselves unto wantonness, to work all manner of uncleanness, even with greediness. But ye have not so learned Christ, if so be ye have heard of him and are taught in him, even as the truth is in Jesu. So then as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts, and be ye renewed in the spirit of your minds, and put on that new man, which after the image of God is shapen in righteousness and true holiness. Wherefore put away lying, and speak every man truth unto his neighbor, for as much as we are members one of another.
Be angry but sin not: let not the *son go down upon your wrath, neither give place unto the backbiter. Let him that stole, steal no more, but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Let no filthy communication proceed out of your mouths: but that which is good to edify with all, when need is: that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christs sake forgave you.But now put ye also away from you all things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another that the old man with his works be put off, and the new put on, which is renewed in knowledge after the image of him that made him, where is neither Gentile nor Jewe, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all things.
But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought but of his mercy he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, which he shed on us abundantly, through Jesus Christ our saviour, that we once justified by his grace, should be heirs of eternal life, through hope.
Therefore let us love the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgement. And so will we do, if God permit. For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come: if they fall, should be renewed again unto repentance: for as much as they have (as concerning them selves) crucified the son of God afresh, making a mock of him.
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