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redness of esau...and ruination...

ruin of the nation...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a vast desert ...like unto the great deserts of western america ...

     and near and far and panoramic vistas of dryness ...without water ...

     even as far as the eye could see ...nothing but dryness and thorns and and brush ...  

     and scrub trees without any stature ...

     even trees of nothing worth to build or keep warm any mans house ...

     nevertheless there was a mans house there ...

     and there had been water ....

     even spring waters ...

     Yet the waters had become undrinkable ...

     and all the works of the mans hands turned to chaff and scale and brittleness ...

     and that ...that was living and green ...to wilt and death and dieing ...

     and there came sore trying times upon the house ...in the desert ...

     and the man whose house it was ...became sore vexed of his mind ...

     and when his family heard of it they came to help the man ...

     and his brother ...and brothers and sisters went to him ...

     and there had been troubles over the wealth of the land ...

     and the rulers of the land had changed the rules of the land ...

     and that without asking anything of the people ...

     and the rules were for the robbing and pillaging of the people ...

     even the taking away of the land ...subtly ...very subtle ...

     even all the inheritance of the children ...

     even to the children's children children ...

     and to blame it on the people ...

     and this was the sore vexation that troubled the mind of the man ...

     Now his brother and brothers took the mans wealth and went to the city ...

     and why ...for the rude cities ruled all the land ...with laws of the city ...

     and that whethersoever the laws were of any worth in the land ...

     and why ...for there was no regard for the land or the nation ....

     and only the wickedness of the city did the rules of the rulers of darkness serve ...

     Nevertheless the brothers went to made appeal to the wicked laws and rules of of the powers of darkness ...

     And it was as such and only money and submission to wicked rule would satisfy the powers of darkness ...

     and the brothers brou8ght forth the wealth of their brother ...

     and that to buy off the sore vexation upon their brothers land ...

     Yet in the wickedness of the city ...just the money was not enough ...

     and the laws were made to take any by the neck ...

     and bend their neck down ...that they fall to their knees in submission ...

     and that to honor evil and tyranny and extortion ...

     even kissing the ring and robes of spiritual wickedness ...that anoited the wicked works of the powers of darkness ...

     and the brother were astounded of the treachery and guile and greed of the wicked rulers of darkness ...

     and they asked and said "how did all this vile wickedness come about ...

     and how was it all justified ? 

     and the rulers of darkness said ...oh oh the people voted for it ...

     and every rule was approved by their ...THEIR chosen ...and elected ...reprehensive representatives ...

     even by committees of them all ...

     and the brothers asked the more ...of who voted for the same ...

     and said the more ...for they knew of no one that voted for such wickedness and wretched rules and laws of extortion and larceny ...

     and the rulers of darkness said ...oh well ...yawn ...we control what is voted for and what is not ...

     and the rulers of darkness said ...oh well ...yawn ...we also control how the votes are counted and what the outcome will be ...

     and the brothers stood there with mouths agape ...

     nevertheless they knew the scripture of the ...For we wrestle

not against flesh and blood: but against rule, against power,

and against worldly rulers of the darkness of this world against

spiritual wickedness, for heavenly things.

    and the brothers returned to the land and the house of their brother ...

    and made ready to move their brother ...from the dry and wretched land ...

    and out from under and away ...a way from the wicked oppressors ...

    and even to a new house ...

    and why ...for all his wealth was not enough to keep his house ...

    and he could not bend his neck enough ...

    and neither could he bend his knees enough ...to kiss the feet and rings and robes and things ...

    even of those that served ...the rule and power and worldly rulers of darkness ...

     or were ministers of spiritual wickedness for heavenly things ...

     and they looked ...the last time ...at his house ...

     and the lawn of green grass fell away like an earth quake ripped the land ...

     and the house became full of vermin ...

     and the foundation and basement ...full of spiders and snakes and mould and rot ...

     and they ...the brothers and sisters ...and the man who thought he owned a house ...left ...

     and they looked not back upon the place ... 

     

and the bondage of essau came to remembrance ...who sold his birthright ...to feed his gut ...

and the same as any that might submit to evil ...to honor evil ...to keep their pride and wealth and ways of wickedness ...

and to eat at the table of devils...

even to destroy his brother to keep such ...

 

and scripture came to remembrance ...

THE FOURTH BOOK OF ESDRAS Chpt 6

 And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and esau were born of him, Jacobs hand held first the heel of esau: for esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
      I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
      The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
      The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.

ST. PAUL TO THE ROMANS Chpt 9

 I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel: neither are they all children straight way because they are the seed of Abraham. But in Isaac shall thy seed be called: that is to say, they which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, about this time will I come, and Sara shall have a son.
      Neither was it to with her only: but also when Rebecca was with child by one, I mean by our father Isaac, *yer the children were born, when they had neither done good neither bad: that the purpose of God which is by election, might stand, it was said unto her, not by the reason of works, but by grace of the caller: the elder shall serve the younger. As it is written: Jacob he loved, but esau he hated. What shall we say then? is there any unrighteousness with God? God forbid. For he saith to Moses: I will show mercy to whom I show mercy: and will have compassion on whom I have compassion. So lieth it not then in a mans will or cunning, but in the mercy of God. For the scripture saith unto Pharaoh even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world. So hath he mercy on whom he will, and whom he will, he maketh hard hearted.
      Thou wilt say then unto me: why then blameth he us yet? For who can resist his will? But O' man, what art thou which disputest with God? Shall the work say to the workman: why hast thou made me on this fashion? Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jewes only, but also of the gentiles. As he saith in *Osee: I will call them my people which were not my people: and her beloved which was not beloved. And it shall come to pass in the place where it was said unto them, ye are not my people: that there shall be called the children of the living God.
      But Esaias crieth concerning Israel, though the number of the children of Israel be as the sand of the sea, yet shall a remnant be saved. He finisheth the word verily, and maketh it short in righteousness. For a short word will God make on earth. And as Esaias said before: Except the Lord of Saboth had left us seed, we had been made as *Zodoma, and had been likened to Gomorra.
      What shall we say then? We say that the gentiles which followed not righteousness have overtaken righteousness: I mean the righteousness which cometh of faith. But Israel which followed the law of righteousness could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were by the works of the law. For they have stumbled at the stumbling stone. As it is written: Behold I put in Sion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed

*yer (before) *Osee (Oseas, Hosea) *Zodoma (Sodom)

TO THE HEBREWS Chpt 12

 Wherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
      If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
      Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
      For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
      See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire

 

and other nignmares of the same came back to remembrance ...

"redness of esau ...destroying the foundations..."

New white house worthy workers and Esau and the wolves

    

     

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