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reaching out to the wretched...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown ...like the end of the land ...of the world of the worldly ...

     and it was like a dry beach that all had fled to ...for the land was overcome of crime ...

     and the heat of the heathen had made the land scorching hot ...

     even as ungodliness and spiritual wickedness kindled the fires of hell ...

     and there came forth the wretched ...

     and the beastly ...

     and they were looking for any waters ...that might help their thirst ...

     and there was a man who had ...dug down deep ...

     and he had been blessed to find worthy waters ...

     and he would share the worthy waters ...with the wretched ...

     and he reached out to the wretched ...

     and helped the beastly to kneel down ...to get to the deep waters ...

     even so that any who might thirst ...could drink in ...the worthy waters ...

     

     and scripture came back to remembrance ...

 

THE PROVERBS Chpt 10

 The mouth of a righteous man is a well of life, but the mouth of the ungodly is past shame, and presumptuous.

THE PROVERBS Chpt 16

  Understanding is a well of life unto him that hath it, as for the chastening of fools, it is but foolishness.
      The heart of the wise enformeth his mouth, and amendeth the doctrine in his lips

THE PROVERBS Chpt 18

Who so hath pleasure to sow discord, speaketh a quarrel in every thing.
      A fool hath no delight in understanding, but only in those things that his heart rejoiceth.
      Where ungodliness is, there is also disdain: and so there followeth shame and dishonor.
      The words of a mans mouth are like deep waters, and the well of wisdom is like a full stream.
      It is not good to regard the person of the ungodly, or to put back the righteous in judgment.

 JEREMIE or JEREMIAH Chpt 2

 Be astonished ( O ye heavens ) be afraid, and abashed at such a thing, saith the Lord. For my people hath done two evils. They have forsaken me the well of the water of life, and digged them pits, yee vile and broken pits, that hold no water. Is Israel a bond servant, or one of the household? Why is he then so spoiled? Why do they roar and cry upon him, as a lion? They have made his land waste, his cities are so burnt up, that there is no man dwelling in them. Yee the children of Noph and Taphnes have defiled thy neck.
      Come not this unto thee, because thou hast forsaken the Lord thy God, ever since he led thee by the way? And what hast thou now to do in the street of Egypt? to drink foul water? Ether, what makest thou in the way of Assiria? To drink water of the flood? Thine own wickedness shall reprove thee, and thy turning away shall condemn thee: that thou mayest know and understand, how evil and hurtful a thing it is, that thou hast forsaken the Lord thy God, and not feared him, saith the Lord God of Hosts   

JEREMIE or JEREMIAH Chpt 9

 O Who will give my head water enough, and a well of tears for mine eyes: that I might weep night and day, for the slaughter of my people? Would God that I had a cottage some where far from folk, that I might leave my people, and go from them: for they be all *advoutrers and a shrinking sort. They bend their tongues like bows, to shoot out lies: As for the truth, they may nothing away with all in the world. For they go from one wickedness to another, and hold nothing of me, sayeth the Lord.
      Yee one must keep himself from another, no man may safely trust his own brother: for one brother undermineth another, and one neighbor begileth another. Yee one dissesembleth with another, and they deal with no truth. They have practiced their tongues to lie, and taken great pains to do mischief. They have set their stole in the midest of deceit, and for very disassembling falsehood they will not know me, sayeth the Lord.
      Therefore thus saith the Lord of Hosts: behold, I will melt them, and try them, for what should I do else to my people? Their tongues are like sharp arrows, to speak deceit. With their mouth they speak peaceably to their neighbor, but privately they lay wait for him. Should I not punish them for these things, sayeth the Lord? Or should I not be avenged of any such people as this? Upon the mountains will I take up a lamentation and sorrowful cry, and a mourning upon the fair plains of the wilderness: Namely, how they are so burnt up, that no man goeth there any more: Yee a man shall not hear one beast cry there

*advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God see James 2 for adultery

THE GOSPELL OF ST. JOHN Chpt 4

And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.

 

 THE GOSPELL OF ST. LUKE Chpt 11

  And it fortuned as he was praying in a certain place: when he ceased, one of his disciples said unto him: Master, teach us to pray, as John taught his disciples. And he said unto them: When ye pray, say: O' our father which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be fulfilled, even in earth as it is in heaven. Our daily bread give us evermore. And forgive us our sins: For even we forgive every man that trespasseth us. And lead us not into temptation. But deliver us from evil.
      And he said unto them: if any of you should have a friend, and should go to him at midnight, and say unto him: friend lend me three loaves, for a friend of mine is come out of the way to me, and I have nothing to set before him: and he within should answer and say, trouble me not, the door is now shut, and my servants are with me in the chamber, I cannot rise and give them to thee. I say unto you, though he would not arise and give him, because he is his friend: yet because of his importunity he would rise, and give him as many as he needed. And I say unto you: ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children, how much more shall the father of heaven give an holy spirit to them, that desire it of him?  

    

     

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