And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... rather...the super bowl ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...upon a cold frozen earth ...desolate and void ...of any green thing ...
that is to say ...nothing living ...save ...i was shown ...a pet ...
and the pet layed there ...nearly lifeless ...starving ...barely able to keep his eyes open ...not even able to bark ...
not even able to whimper...not even a moan left ...
and his coat of hair ...looked like a dark rag draped over sticks...so staving was the dog ...
nevertheless he looked to his master ...his owner ...even with his last glimpse ...
even that he might have a small bit of sustenance ...just for a little lifes sake ...
neverthemore ...and evenso ...his master ...his owner ...did not even look at his pet ...
no not at all ...not even a glance ...as he walked by ...on his own path ...
and the owner ...walked his own way ...and mind off in the distance ...looking beyond what he ...could see ...
and yet didn't not see ...would not see cared not to see ...chose not to look ...
neither had any desire to know ...
even of the very slightest ...
and i looked and i wondered ...where might this man be going ? ....what might be so important to him ?
and then ...on the very hard edge of the bitter cold lifelessness ...
and looking beyond ...was the master ...the owner of the dog ...looking for a big screen TV ...
and yearning ...wanting ...consumed of ...a consumer for ...an event ...eee...vent ...that he would give anything to see ...
that he would give anything to see ...
that he would give anything to see ...
that he would give anything to see ...
Thus saith the Lord: Keep ye equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened. Blessed is the man that doeth this, and the mans child which keepeth the *same. *He that taketh heed, that he unhallow not the Sabbath ( that is ) he that keepeth himself that he do no evil. Then shall not the stranger, which cleaveth to the Lord, say: Alas the Lord hath shut me clean out from his people. Neither shall the gelded man say: Lo, I am a dried tree. For thus sayeth the Lord, first unto the gelded that keepeth my Sabbath: Namely: that holdeth greatly of the thing that pleaseth me, and keepeth my commandment: Unto them will I give in my household and within my walls, a better heritage and name then if they had been called sons and daughters. I will give them an everlasting name, that shall not perish. Again, he sayeth unto the strangers that are disposed to stick to the Lord, to serve him, and to Love his name: That they shall be no bondman. And all they, which keep themselves, that they unhallow not the Sabbath, namely, that they fulfil my covenant: Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be an house of prayer for all people.
Thus saith the Lord God which gathered together the scattered of Israel: I will bring yet another congregation to him. All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding, they are all dumb as dogs, not being able to bark, they are sleepy: sluggish are they, and lie snoring: they are shameless dogs, that never be satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness with all his power. Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today, yee and much more.which keepeth the *same. (kjv and other bibles of man = sabbath) * note here that the true keeping of the Sabbath is; he that keepeth himself from doing evil, each day, one day, at a time. RN
THE SECOND OF THE MACHABEES Chpt 4
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices.
THE SECOND OF THE MACHABEES Chpt 6
Not long after this, sent the king a messenger of *Antioche, for to compel the Jews to alter the ordinances of their fathers and the law of God, to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that they should be in Garizim, as those which dwell at the place of Jupiter the *herberous. This wicked sedition of the ungodly was heavy upon all the people: for the temple was full of voluptuousness, *bibbing and *boiling of the Heathen, of *ribauds and harlots together. The women went into the holy place, and bare in that was not lawful. The altar also was full of unlawful things, which the law forbiddeth to lay upon it. The Sabbaths were not kept, the other solemn feasts of the land were not regarded. To be plain, there durst no man be a known that he was a Jew. In the day of the kings birth they were compelled *parforce to offer: and when the feast of Bach was kept, they were constrained to wear garlands of ivy, and so to go about for the honor of Bachus.
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