And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a people put upon pillaged left penniless ...
and they had taken to shelters to rest ...
and they rested in boxes of hard boards ...to be safe ...
and hung old blankets over the openings ...
and no one knew who was behind the blankets ...
and so most left most alone ...
nevertheless there came strangers in the midst of the put upon pillaged and penniless ...
and the strangers were from a southern soil ...
and spoke slowly and with drawn out words ...
and the strangers played the starving stricken and sickly needfull ...
and kept a sharp eye for any they might get gain from ...
and they drew close to people to spy out any worth ...
and they drew near a man with a wallet ...willing to help ...
and with greedy probing eyes they drew close and peered into the mans wallet ...
and with cragged crooked boney fingers like legs of a spider (cockatrice ) they reached out for the mans money ...
and the man was shocked for he thought to give to help ...
and the strange people withdrew quickly ...hoping to hide their intent ...with pretended humbleness and need ...
and the man who would help gave them enough for food and helps ...
even for everyeachone ...
Yet it was not enough ...
and the strangers lurked the more ...
and layed in wait the more ...to see if there was more gain to be gotten ...
and it was plain all was an act ...
and the pretended needfull strangers were in spirit and truth ...
rascals...runagates and thieves...and the rascals...runagates and thieves...had a leader ...
and the leader was the raunchiest raging ravaging of them all ...
and he ruled over them in fits and fantasy ferociousness...
and he planned bigger and bigger robberies and pillaging and plunderings ...
even to run upon ...rob and ravage any ...without regard ...
and to appear as nothing more or less ...than normal ...
even as it is ...
even to the end ...
and scripture came back to remembrance ...
And the people complained and it displeased the ears of the Lord. And when the Lord heard it he was wroth, and the fire of the Lord burnt among them and consumed the uttermost of the host. And the people cried unto Moses, and he made intercession unto the Lord and the fire quenched. And they called the name of the place Tabera because the fire of the Lord burnt among them.
And the rascal people that was among them fell a lusting. And the children of Israel also went to and wept and said: who shall give us flesh to eat? we remember the fish which we should eat in Egypt for nought, and of the Cucumbers and melons, leeks, onions and garlic. But now our souls are dried away, for our eyes look on nothing else, save upon Manna.
Moreover, the Caldees burnt up the Kings palace, with the other houses of the people, and brake down the walls of Jerusalem. As for the remnant of the people that were in the city, and such as were come to help them ( whatsoever was left of that common fort ) Nabuzaradan the chief captain carried them to Babylon. But Nabuzaradan the chief captain let the rascall people ( and those that had nothing ) dwell still in the land of Judah, and gave them vineyards and corn fields at the same time. Nabuchodonosor also the King of Babylon gave Nabuzaradan the chief captain a charge, concerning Jeremy, saying: Take and cherish him, and make much of him: see thou do him no harm, but entreat him after his own desire.
So Nabuzaradan the chief captain, and Nabusasban the chief chamberlain, Nergalsarezer the treasurer and all the King of Babylons lords, sent for Jeremy, and caused him be set out of the fore entry of the prison, and committed him unto Godoliah the son of Ahikam the son of Saphan: that he should carry him home, and so he dwelt among the people. Now while Jeremy lay yet bound in the fore entry of the prison, the word of the Lord came unto him, Go and tell Abedmelech the Morain: Thus saith the Lord of Hosts the God of Israel: Behold, the cruel and sharp plague that i have devised for this city, will I bring upon them, that thou shalt see it: but I will deliver thee ( saith the Lord ) and thou shalt not come in the hands of those men, whom thou fearest. For doubtless I will save thee, so that thou shalt not perish with the sword: but thy life shall be saved, and that because thou hast put thy trust in me, saith the Lord
And as soon as they were in the fields, Cain fell upon Abel his brother, and slew him. And the Lord said unto Cain: where is Abel thy brother? And he said: I cannot tell, am I my brothers keeper? And he said: What hast thou done? The voice of thy brothers blood cryed unto me out of the earth. And now cursed be thou as pertaining to the earth, which opened her mouth to receive thy brothers blood of thine hand. For when thou tillest the ground she shall henceforth not give her power unto thee. A vagabond and a *runagate shalt thou be upon the earth.
And then said he unto me: Stand up upon thy feet ( O thou son of man ) and I will talk with thee. And as he was communing with me, the spirit came in to me, and set me up upon my feet: so that I marked the thing, that he said unto me.
And he said: Behold, thou son of man: I will send thee to the children of Israel, to those runagates and obstinate people: for they have taken part against me, and are run away from me: both they and their forefathers unto this day.
Yee I will send thee unto a people that have rough *visages an stiff stomachs: unto whom thou shalt say on this manner: This the Lord God himself hath spoken, that whether they be obedient or no ( for it is a *froward household ) they may know yet that there hath been a Prophet among them.
Therefore ( thou son of man ) fear them not, neither be afraid of their words: for they shall rebel against thee, and despise thee. Yee thou shalt dwell among scorpions: but fear not their words, be not abashed at their looks, for it is a froward household.
See that thou speak my words unto them, whether they be obedient or not, for they are obstinate. Therefore, thou son of man, obey thou all things, that I say unto thee, and be thou not stiffnecked, like as they are a stiffneck household. Open thy mouth and eat that I give thee.
So as I was looking up, behold, there was sent unto me an hand, wherein was a closed book: and the hand opened it before me, and it was written within and without, full of careful mournings: alas, and woe
THE GOSPELL OF ST. MATTHEW Chpt 21
And when he was come into Jerusalem, all the city was moved saying: who is this? And the people said: this is Jesus the Prophet of Nazareth a city of Galilee. And Jesus went in to the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, and said to them: It is written, my house shall be called the house of prayer. But ye have made it a den of thieves. And the blind and the halt came to him in the temple, and he healed them.
THE GOSPELL OF ST. MARK Chpt 15
And when they had crucified him, they parted his garments, casting lots for them, what every man should have. And it was about the third hour, and they crucified him. And the title of his cause was written: The king of the Jews. And they crucified with him two thieves: the one on the right hand, and the other on his left. And the scripture was fulfilled which sayeth: he was counted among the wicked.
And they that went by railed on him: wagging their heads and saying: A wretch, that destroyest the temple, and buildest it in three days: save thyself, and come down from the cross. Likewise also mocked him the high Priests among themselves with the Scribes and said, he saved other men, himself he cannot save. Let Christ the king of Israel now descend from the cross, that we may see and believe. And they that were crucified with him, checked him also
THE FIRST TO THE CORINTHIANS Chpt 6
How dare one of you having business with another, go to law under the wicked, and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles: know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What not one at all, that can judge between brother and brother, but one brother goeth to law with another: and that under the unbelievers?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.*pillers: those that charge others excessively, as to pillage the people, what ever the market will bear.
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