And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Even...radio hill altar ...alter. Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com behold in nightmare of the night season of the season of man ...was taken and shown an hill place ...in and within ...and of the world of the worldly ...
Nevertheless it was an radio hill and peoples there were broadcasting ...broad casting (like fishing) ...of the bibles of man ...and religious ...and churchlie ...measures of matters ...
and the worse for they of the same added and took away from the Word ...according ...or a coding ...to their own private interpretation ...and imaginings ...
and this was done for money ....and proud honor of the religious and churchlie ...nevertheless was evil proud dark speaking ...for riches ...and high "station" in and of the world of the worldly ...
Now as i approached the place ...my pet dog appeared ...and i was a wonder what he would be doing showing up here ...
evenso as another has shown me of dogs that ate the crumbs that fell from the table ...(Matthew 15 and Mark 7)
nevertheless as my pet dog ...saw me and wagged his tail for gladness ...(The Book of Tobiah 11) ...an huge and mean evil wolf came ...
and the wolf came upon my pet dog ...as though to bite him in half ...as the mean wicked evil thing ...tried to "cover" my dogs with his terrible mouth ...of curlish lips and sharp teeth and flitting tongue ...
and the wolf tried to bring fear upon the dog ...and so much so as to keep him in fear all ways ...and trembling ...
unless of corpse the dog would side up to the wolf ...then the vile wolf would ...smile on the dog ..and let the dog have a small relief from the fear ...of the wolf ...
Now just as all this was shown me ...the peoples who tell a cast ...the radio show appeared ...and smiled ...and said to me ...oh don't worry ...don't be afraid ...that is our wolf ...
and i said i know ...for it was shown me ...
and i was sore angry of this measure of matters ...of the frightening of my pet dog ...
and i comforted him ...and we turned from that place and walked the way ...the way home ...
Matthew 15 Then came to Jesus Scribes and Pharisees from Jerusalem saying: why do thy disciples transgress the traditions of the elders? for they wash not their hands when they eat bread. He answered and said unto them: why do ye also transgress the commandment of God, through your traditions? For God commanded saying: honour thy father and mother and he that curseth father or mother shall suffer death. But ye say, every man shall say to his father or mother: that which thou desirest of me to help thee with: is given God: and so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites, well prophesied of you Esaias saying: This people draweth nigh unto me with their mouths, and honoureth me with their lips, how be it their hearts are far from me: but in vain they worship me teaching doctrines, which are nothing but mens precepts.
And he called the people unto him, and said to them: hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man.
Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.
And Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold a woman which was a Canaanite came out of the same coasts, and cried unto him, saying: have mercy on me Lord thou son of David, my daughter is piteously vexed with a devil. And he gave her never a word to answer. Then came to him his disciples, and besought him saying: send her away, for she followeth us crying. He answered, and said: I am not sent, but unto the lost sheep of the house of Israel. Then she came and worshipped him, saying: master help me. He answered and said: it is not good, to take the childrens bread, and to cast it to dogs. She answered and said: truth Lord, nevertheless the dogs eat of the crumbs, which fall from their masters table. Then Jesus answered and said unto her. O woman great is thy faith, be it to thee, even as thou desirest. And her daughter was made whole even at that same hour.
Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain and sat down there. And much people came unto him, having with them, halt, blind, dumb, maimed, and other many: and cast them down at Jesus feet. And he healed them, in so much that the people wondered, to see the dumb speak, the maimed whole, the halt to go, and the blind to see. And they glorified the God of Israel.
Then Jesus called his disciples to him, and said: I have compassion on the people because they have continued with me now three days, and have nought to eat: and I will not let them depart fasting, lest they perish in the way. And his disciples said unto him: whence should we get so much bread in the wilderness, as should suffice so great a multitude? And Jesus said unto them: how many loaves have ye? And they said: seven, and a few little fishes. And he commanded the people to sit down on the ground: and took the seven loaves, and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples gave them to the people. And they did all eat and were sufficed. And they took up of the broken meat that was left seven baskets full. And yet they that ate were four thousand men, beside women and children. And he sent away the people, and took ship and came into the parts of Magdala.
Mark 7 And the Pharisees came together unto him, and divers of the Scribes which came from Jerusalem. And when they saw certain of his disciples eat bread with common hands (that is to say, with unwashen hands) they complained. For the Pharisees and all the Jews, except they wash their hands often, eat not, observing the traditions of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have taken upon them to observe, as the washing of cups and *cruses, and of brazen vessels, and of tables.
Then asked him the Pharisees and Scribes, why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands? He answered and said unto them: well prophesied Esaias of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me: In vain they worship me, teaching doctrines which are nothing but the commandments of men. For ye lay the commandment of God apart, and observe the traditions of men, as the washing of *cruses and of cups, and many other such like things ye do.
And he said unto them: well, ye cast aside the commandment of God, to maintain your own traditions. For Moses said: Honour thy father and thy mother: and whosoever curseth father or mother, let him die for it. But ye say: a man shall say to father or mother Corban: which is: that thou desirest of me to help thee with is given God. And so ye suffer him no more to do *ought for his father or his mother, making the word of God of none effect, through your own traditions which ye have ordained. And many such things ye do.
And he called all the people unto him, and said unto them: Hearken unto me, every one of you and understand. There is nothing with out a man that can defile him when it entereth into him: but those things which proceed out of him, are those which defile the man. If any man have ears to hear, let him hear. And when he came to house away from the people, his disciples asked him of the similitude. And he said unto them: Are ye so without, understanding? Do ye not yet perceive, that whatsoever thing from without, entereth into a man, it cannot defile him, because it entereth not in to his heart, but into the belly: and goeth out into the *draught that purgeth out all meats.
And he said: that defileth a man which cometh out of a man. For from with in, even out of the heart of men proceed evil thoughts: *advoutry, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: all these evil things come from with in, and defile a man.
And from thence he rose and went into the borders of Tyre and Sidon: and entered into an house, and would that no man should have known. But he could not be hid. For a certain woman whose daughter had a foul spirit heard of him, and came and fell at his feet. The woman was a Greek out of Syrophenicia, and she besought him that he would cast out the devil out of her daughter. And Jesus said unto her: let the children first be fed. For it is not meet, to take the childrens bread, and to cast it unto whelps. She answered and said unto him: even so Master, nevertheless, the whelps also eat under the table of the childrens crumbs. And he said unto her: for this saying go thy way, the devil is gone out of thy daughter. And when she was come home to her house, she found the devil departed, and her daughter lying on the bed.
And he departed again from the coasts of Tyre and Sidon, and came unto the sea of Galile through the midst of the coasts of the ten cities. And they brought unto him one that was deaf and stammered in his speech, and prayed him to lay his hand upon him. And he took him aside from the people, and put his fingers in his ears, and did spit and touched his tongue, and looked up to heaven and sighted, and said unto him: Ephatha, that is to say, be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. And he commanded them that they should tell no man. But the more he forbade them, so much the more a great deal they published it: and were beyond measure astonished, saying: He hath done all things well, and hath made both the deaf to hear and the dumb to speak.
*cruses (earthen vessel), *ought (anything). *draught: natural bowel movement .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
The Book of Tobiah 11 As they now were going homeward again, upon the eleventh day they came to Charra, which layeth in the half way toward Nineve. And the angel said: Brother Tobiah, thou knowest how thou hast left thy father: therefore if it please thee, we two will go before, and let the household with thy wife and the cattle come soft and fairly after us. And when Tobiah was content that they should go before, Raphael said unto him: Take of the gall of the fish with thee, for it shall be necessary. So Tobiah took the gall, and they went their way. But Anna the mother of Tobiah sat daily by the way side upon the top of an hill, from whence she might see far about her. And while she was waiting there for his coming, she looked afar off, and *anone she perceived her son coming, and ran and told her husband, saying: Behold, thy son cometh. And Raphael said unto Tobiah: As soon as thou comest in to the house, immediately worship the Lord God, and give thanks unto him: then go to thy father, and kiss him, and strike his eyes over with the gall of the fish, that thou hast brought with thee. For be sure, that his eyes shall straight way be opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee. Then the dog that had been with them in their Journey, ran before, and came as a messenger, and wagged with his tail for gladness.
So the blind father arose, and began to run, and stumbled with his feet, and gave his servant his hand, ran to meet his son, received him and kissed him, he and his wife, and began to weep for joy.
Now when they had worshiped and thanked God, they sat down. Then took Tobiah of the fishs gall, and anointed his fathers eyes: and tarried half an hour, and then began the blemish to go out of his eyes, like as it had been the white skin of an egg: which Tobiah took, and drew from his eyes, and immediately he received his sight.
Then they praised God, he and his wife, and all they that knew him. And Tobiah said: O' Lord God of Israel, I give thee praise and thanks, for thou hast chastened me, and made me whole. And lo, now do I see my son Tobiah. After seven days came Sara his sons wife also whole and sound with all the household and cattle, with camels and much money of his wives, and with the money that he had received of Gabelius: and he told his father and his mother all the benefits, which God had done for him, by the man that led him. Achior also and Nabath Tobiah sister sons came, and were glad, and rejoiced with him, by reason of all good that God had showed unto him. And so for that space of seven days they made merry, and were joyful every each one.
*anone (after a while)
Finally Luke 16 And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.
Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.
He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.
All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again.
*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
the Prophet Esai 2 Moreover this was the word that was opened unto Esaie the son of Amos, upon Juda and Jerusalem. It will be also in the process of time: That the hill where the house of the Lord is builded, shall be the chief among the hills, and shall be exalted above all little hills. And all the Heathen shall *preace unto him. And the multitude of the people shall go unto him, speaking thus one unto another: up, let us go up to the hill of the Lord, and to the house of the God of Jacob: that he may show us his way, and that we may walk in his paths. For the law shall come out of Sion, and the word of God from Jerusalem, and shall give sentence among the Heathen, and shall reform the multitude of people: So that they shall break their swords and spears, to make scythes, sicles and saws thereof. From that time forth shall not one people lift up weapon against another, neither shall they learn to fight from thensforth. It is to thee that I cry ( O house of Jacob ) up, let us walk in the light of the Lord. But thou art scattered abroad with thy people ( O house of Jacob ) for ye go far beyond your fathers, whether it be in Sorcerers ( who ye had as the Philistines had ) or in *calkers of mens births, whereof ye have too many. As soon as your land was full of silver and gold, and no end of your treasure: so soon as your land was full of strong horses and no end of your chariots: Immediately was it full of Idols also, even works of their own hands, which yee yourselves have fashioned, and your fingers have made. There kneeleth a man, there falleth the man down before thee, so that thou canst not bring him away from thence.
And therefore get thee soon in to some rock, and hide thee in the ground from the sight of the fearful judge, and from the glory of his Majesty: Which casteth down the high looks of presumptuous persons, and bringeth low the pride of man, and he only shall be exalted in that day. For the day of the Lord of Hosts shall go over all pride and presumption, upon all them that exalt themselves, and shall bring them all down: upon all high stout Cedar trees of Libanus, and upon all the oaks of Basan, upon all high hills, and upon all stout mountains, upon all costly towers, and upon all strong walls, upon all ships of the sea, and upon everything that is glorious and pleasant to look upon.
And it shall bring down the pride of man, and lay mans presumptuousness full low, and the Lord shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, from the sight of the fearful judge, and from the glory of his majesty: what time as he shall make him up to shake the earth. *Then, then, shall cast away his gods of silver and gold, ( which he nevertheless had made to honor them ) unto Moles and *Backs; that he may better creep into the caves and rocks, and into the clefts of hard stones, from the sight of the fearful judge and for the glory of his Majesty.
*preace (proclaim) *calkers of mens births,( astrologers) *Then, then (2)*Backs; (bats?)
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