And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the people and the works and cunning devices used to protect the President.
and i was show men and women specially chosen to stand beside and all roundabout the President.
even to offer their lives that the President would be protected.
and no faint hearted or slow minded person could be part of the team that stood and walked and ran all roundabout the President.
and there were hundreds and hundreds more people who kept and maintained the vehicles and devices and weapons used to protect the President.
and nothing over looked no bolt or screw or holding device ...
even all and every each thing was looked to diligently.
and scripture came back to remembrance...
THE GOSPELL OF ST. JOHN Chpt 15
I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
Herein is my father glorified, that ye bear much fruit, and be made my disciples.
As the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth call I you not servants: for the servant knoweth not what his lord doeth. But you have I called friends: for all things that I have heard of my father I have opened to you.
Ye have not chosen me, but I have chosen you and ordained you, that ye go and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name, he should give it you.
This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginningTHE GOSPELL OF ST. JOHN Chpt 3
There was a man of the Pharisees named Nicodemus, a ruler among the Jewes. The same came to Jesus by night, and said unto him. Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him. Jesus answered and said unto him: Verily, verily I say unto thee: except a man be born a new, he cannot see the kingdom of God. Nicodemus said unto him: how can a man be born when he is old? can he enter into his mothers womb and be born again? Jesus answered: verily, verily I say unto thee: except that a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit.
And Nicodemus answered and said unto him: how can these things be? Jesus answered and said unto him: art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, we speak that we know, and testify that we have seen: and ye receive not our witness. If when I tell you earthly things, ye believe not: how should ye believe, if I shall tell you of heavenly things?
And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.
After these things came Jesus and his disciples into the Jewes land, and there he haunted with them and baptised. And John also baptised in Enon besides Salim, because there was much water there, and they came and were baptised. For John was not yet cast into prison.
And there arose a question between Johns disciples and the Jewes about purifying. And they came unto John, and said unto him: Rabbi, he that was with thee beyond Jordan, to whom thou barest witness. Behold the same baptiseth, and all men come to him. John answered, and said: a man can receive nothing at all except it be given him from heaven. Ye yourselves are witnesses, how that I said: I am not Christ, but am sent before him. He that hath the bride, is the bridegroom. But the friend of the bridegroom, which standeth by and heareth him, rejoiceth greatly of the bridegrooms voice. This my joy is fulfilled. He must increase: and I must decrease.
He that cometh from an high is above all: He that is of the earth, is earthly, and speaketh of the earth. He that cometh from heaven, is above all, and what he hath seen and heard: that he testifieth: but no man receiveth his testimony. How be it, he that hath received his testimony hath set to his seal that God is true. For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure (unto him). The father loveth the son and hath given all things into his hand. He that believeth on the son, hath everlasting life: and he that believeth not the son, shall not see life, but the wrath of God abideth on himIn the year that king Uzziah died I saw the Lord sitting upon an high and glorious seat, and his train filled the *palace. From above flakerd the Seraphins, where of every one had six wings. With two each covered his face, with two his feet, and with two he did fly. They cried also each one to other on this manner: holy, holy, holy, is the Lord of Hosts. The whole world is full of his glory. Yee the guests and the doorchecks moved at their crying, and the house was full of smoke. Then I said: O woe is me. For I am astonished: that I (which am a man of unclean lips, and dwell among people that hath unclean lips also) should see the King and Lord of Hosts with mine eyes.
Then flew one of the Seraphins unto me, having a hot coal in his hand, which he had taken from the altar with the tongs, and touched my mouth, and said: Lo, this hath touched thy mouth, and thine unrighteousness is taken away, and thy sin is *forgiven. After this I heard the voice of the Lord talking advisement on this manner: Whom shall I send, and who will be our messenger? Then I said: Here am I, send me. And so he said: Go, and tell this people: Ye shall hear indeed, but ye shall not understand, ye shall plainly see, and not perceive. Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed.
Then spake I: Lord, how long? And he answered: Until the cities be utterly without inhabitantors, and the houses without men, till the land be also desolate, and lie unbuilded. For the Lord shall take the men far away, so that the land shall lie waste. Nevertheless, the tenth part shall remain therin, for it shall convert and be fruitful, And likewise as the Terebintes and Oak trees bring forth their fruits, so shall the holy seed have fruit*palace. (kjv and other bibles of man =temple)
*forgiven. (kjv and other bibles of man =purged)THE GOSPELL OF ST. JOHN Chpt 14
And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.
Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
Rise let us go hence** note error in some other Tyndale New Testaments transliterations..RN
Doth not wisdom cry? doeth not understanding put forth her voice? Standeth she not in the high places of the streets, and ways? Doeth she not cry before the whole city, and in the gates where men go out and in? Is it you, O' ye men,( sayeth she) whom I call? Unto you ( O' ye children of men ) lift up I my voice. Take heed unto knowledge O' ye ignorant, be wise in heart O' ye fools. Give ear, for I will speak of great matters, and open my lips to tell things that be right. For my mouth shall be talking of the truth, and my lips abhor ungodliness. All the words of my mouth are righteousness, there is no froward nor fallacies therin. They are all plain to such as will understand, and right to them that find knowledge. Receive my doctrine therefore, and not silver: and my knowledge, more than fine gold. For wisdom is more worth than precious stones, yee all the things that thou canst desire, are not to be compared unto it.
I wisdom have my dwelling with knowledge, and prudent counsel is my own. With me is the fear of the Lord, and the eschewing of evil. As for pride, disdain, and evil way, and a mouth that speaketh wicked things, I utterly abhor them. I can give counsel, and be a guide: I have understanding, I have strength. Through me, Kings reign: through me, princes make just laws. Through me, Lords bear rule, and all judges of the earth execute judgement. I am loving unto those that love me, and they that seek me early, shall find me. Riches and honor are with me, yee excellent goods and righteousness. My fruit is better than gold, and precious stone, and mine increase more worth than silver. I walk in the way of righteousness, and in the street of judgment.
That I may send prosperity to those that love me, and to increase their treasure. The Lord himself had me in possession in the beginning of his ways, or ever he began his works afore time. I have been ordained from everlasting, and from the beginning, or ever the earth was made. When I was born, there were neither depths nor springs of water. Before the foundations of the mountains were layed, yee before all hills was I born. The earth and all that is upon the earth was not yet made, no not the ground itself. For when he made the heavens, I was present: when he set up the depths in order: when he hanged the clouds above: when he fastened the springs of the deep: When he shut the sea within certain bounds, that the waters should not go over their marks. When he layed the foundations of the earth I was with him, ordering all things, delighting daily, and rejoicing all the way before him.
As for the round compass of his world, I make it joyful: for my delight is to be among the children of men. Therefore harken unto me, O' ye children, for blessed are they that keep my ways. O' give ear unto nurture, be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, and giving attendance at the posts of my doors. For whoso findeth me, findeth life, and shall obtain favor of the Lord. But whoso offendeth against me, hurteth his own soul. All they that hate me, are lovers of death
and others of a similitude ...
"President Donald Trump ignores the raging leftist globalist media.
"President Trump do not go fishing in waters of darkness..."
"another evil attack on President Trump..."
"President Trump and an AR 15..."
"non citizens judge candidates for president...
"presidential failure in the midwest..."
"President Bush being treated unworthily by the media ..."
"President Carter and works and rest ..."
"President Bush ...running without opposition ..."
"President Bush ..and the gun with no bullets."
Back to Dreams & Visions Page