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pride and two people in passing...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown two people ...

and the two people were in like a tunnel ...

and one was going one way ...

and the other was going the opposite ...

evenso they could not pass in the tunnel ...

and that for the tunnel ...the tunnel was too narrow ...

and to low ...

and they stood there and faced each other ...

even in each others face ...

Yet and again ...neither could pass ...while both stood...

and needs be one humble themselves ...that the other go over ...over the other ...

nevertheless they were each proud ...

and stood proudly ...

and neither could go upon the way ...

and they stood there for some time ...

Now it came to pass that one ...was moved to be humble ...

and lowered himself ...that the other could go over him ...

and the other did ...

and before they went each on his way ...did they turn and face each other again ...

and one went through being humbled ...

and the other was shown plainly ...of the blessing of being humbled.

and they both were thank full ...at the being ...being shown of the humbling ...

even that both could ...were able ...were in abled ...within able ...to go their way ...

 

and scripture came back to remembrance ...

 

THE GOSPELL OF ST. MARK Chpt 7

And he called all the people unto him, and said unto them: Hearken unto me, every one of you and understand. There is nothing with out a man that can defile him when it entereth into him: but those things which proceed out of him, are those which defile the man. If any man have ears to hear, let him hear. And when he came to house away from the people, his disciples asked him of the similitude. And he said unto them: Are ye so without, understanding? Do ye not yet perceive, that whatsoever thing from without, entereth into a man, it cannot defile him, because it entereth not in to his heart, but into the belly: and goeth out into the *draught that purgeth out all meats.
      And he said: that defileth a man which cometh out of a man. For from with in, even out of the heart of men proceed evil thoughts: *advoutry, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: all these evil things come from with in, and defile a man.

*cruses (earthen vessel), *ought (anything). *draught: natural bowel movement .
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

THE FIRST EPISTLE OF ST. JOHN Chpt 2

Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye are strong and the word of God abideth in you and ye have overcome that wicked.
      See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
      Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
      And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
      This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of him

THE BOOK OF WISDOM Chpt 5

 Then shall the righteous stand in great steadfastness against such as have dealt extremely with them, and taken away their labors. When they see it, they shall be vexed with horrible fear, and shall wonder at the hastiness of the sudden health: groaning for the very distress of the mind, and shall say within themselves, having inward sorrow, and mourning for very anguish of mind:
      These are they, whom we sometime had in derision, and jested upon. We fools thought their life was very madness, and their end to be without honour. But lo, how they are counted among the children of God, and their portion is among the saints. Therefore have we erred from the way of truth, the light of righteousness hath not shined unto us, and the sun of understanding rose not up upon us. We have wearied ourselves in the way of wickedness and destruction. Tedious ways have we gone: but as for the way of the Lord, we have not known it.
      What good hath our pride done unto us? Or, what profit hath the pomp of riches brought us? All those things are passed away like a shadow, and as a messenger running before: As a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the path of it in the floods. Or as a bird that flyeth through the air, and no man can see any token where she is flown, but only heareth the noise of her wings, beating the light wind, parting the air through the vehemence of her going, and flyeth on shaking her wings, where as afterward no token of her way can be found. Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a no man can know where it went through. Even so we in like manner, as soon as we were born, began immediately to draw to our end, and have showed no token of virtue, but are consumed in our own wickedness.
      Such words shall they that have sinned speak in hell: For the hope of the ungodly is like a dry thistle flower ( or dust ) that is blown away with the wind: like as thin scum that is scattered abroad with the storm: like as the smoke which is dispersed here and there with the wind, and as the remembrance of a stranger that tarryeth for a day, and then departeth. But the righteous shall live for evermore: their reward also is with the Lord: and their remembrance with the Highest. Therefore shall they receive a glorious Kingdom and a beautiful crown of the Lords hand: for with his right hand shall he cover them, and with his own arm shall he cover them, and with his own arm shall he defend them. His jealousy also shall take away the harness, and he shall weapon the creature to be avenged of the enemies. He shall put unrighteousness as a breastplate, and take sure judgment instead of an helmet. The invincible shield of equity shall he take, his cruel wrath shall he sharpen for a spear, and the whole compass of the world shall fight with him against the unwise.
      Then shall the thunder bolts go out of the lightnings, and come out of the rainbow of the clouds to the place appointed: out of the hard and stony indignation there shall fall thick hails, and the water of the sea shall be wroth against them, and the floods shall run roughly together. Yee a mighty wind shall stand up against them, and a storm shall scatter them abroad. Thus the unrighteous dealing of them shall bring all the land to a wilderness, and wickedness shall over throw the dwellings of the mighty

THE BOOK OF WISDOM Chpt 10

  Wisdom preserved the first man, whom God made a father of the world, when he was created alone, brought him out of his offense, took him out of the mould of the earth, and gave him power to rule all things. When the unrighteous went away in his wrath from this wisdom, the brotherhead perished through the wrath of murder. Again, when the water destroyed the whole world, wisdom preserved the righteous through a poor tree, whereof she was governor herself. Moreover when wickedness had gotten the upper hand, so that the nations were puffed up with pride, she knew the righteous, preserved him faultless unto God, and layed up sure mercy for his children. She preserved the righteous, when he fled from the ungodly that perished, what time as the fire fell down upon the five cities: Like as yet this day the unfruitful, waste, and smoking land giveth testimony of their wickedness: yee the unripe and untimely fruits that grow upon the trees.
      And for a token of a remembrance of the unfaithful soul, there standeth a pillar of salt. For all such as regarded not wisdom, gat not only this hurt, that they knew not the things which were good, but also left behind them unto men, a memorial of their foolishness: so that in the things wherein they sinned, they could not be hid. But as for such as take heed unto wisdom, she shall deliver them from sorrow.
      When the righteous fled because of his brothers wrath, wisdom lead him the right way, showed him the kingdom of God, and gave him knowledge of holy things, made him rich in his labors, and brought to pass the things that he went about. In the deceitfulness of such as defrauded him, she stood by him, and made him rich. She saved him from the enemies, and defended him from the deceivers. She made him strong in battle and gave him victory, that he might know, how that wisdom is stronger than all things. When the righteous was sold, she forsook him not, but delivered him from sinners. She went down with him into the dungeon and failed him not in the bands: till she had brought him the scepter of the realm, and power against those that oppressed him. As for them that had accused him, she declared them to be liars, and brought him to perpetual worship.
      She delivered the righteous people and faultless seed, from the nations that oppressed them. She entered into the soul of the servant of God, and stood by him in wonders and tokens against the horrible king. She gave the righteous the reward of their labors, and lead them forth a marvelous way: on the day time she was a shadow unto them, and a light of stars in the night season. She brought them through the reed sea, and carried them through the great water. She drowned their enemies in the sea, and brought them out of the deep. So the righteous took the spoils of the ungodly, and praised thy holy name, O' Lord, and magnified thy victorious hand with one accord. For wisdom openeth the mouth of the dumb, and maketh the tongues of babes to speak

THE FOURTH BOOK OF ESDRAS Chpt 8

 This is the beginning of the words of Esdras before he was received: O' Lord, thou that dwellest in everlastingness, whose eyes are lifted up in the air, whose stool is exceedingly high, whose glory and majesty may not be comprehended, before whom the Host of heaven stand with trembling, whose keeping is turned in wind and fire, whose word is true, whose talking is steadfast, whose commandment is strong, whose ordinance is fearful, whose look drieth up the depths, whose wrath maketh the mountains to melt away, and whose truth beareth witness: O' hear the prayer of thy servant, and mark with thy ears the petition of thy creature.
      For while I live, I will speak, and so long as I have understanding, I will answer. O' look not upon the sins of thy people, which serve in the truth. Have no respect for the wicked studies of the Heathen, but to the desire of those that keep thy testimonies with sorrows. Think not upon those that have walked *feintly before thee, but upon them, which with will have known thy fear.
      Let it not be thy will to destroy them, which have had beastly manners, but to look upon them that have clearly taught thy law. Take thou no indignation at them, which are worse then beasts: but love them, that always put their trust in thy righteousness and glory: for we and our fathers have all the same sickness and disease, but because of our sins thou shalt be called merciful.
      For thou hast mercy upon us thou shalt be called merciful, where as we have no works of righteousness: for the righteous which have laid up many good works together, shall out of their deeds receive reward. For what is a man, that thou shouldest displeasure at him? Or what is the corruptible generation, that thou shouldest be so rough toward him?
      For of truth there is no man among them that be born, but he hath dealt wickedly: and among the faithful there is none, which hath not done amiss. For in this ( O' Lord ) thy righteousness and thy goodness shall be praised and declared, if thou be merciful unto them, which are not rich in good works.
      Then answered he me and said: Some things hast thou spoken right and according unto thy words it shall be. For I will not verily consider the works of them, which have sinned before death, before the judgement, before destruction, but I will rejoice over the work and thought of the righteous, the holy making and the reward. Like as I have spoken now, so shall it come to pass. For as the husband man soweth much seed upon the ground, and planteth many trees, and yet always the thing that is sown or planted is not all kept safe, neither does it all take root: Even so is it of them that are sown in the world, they shall not all be preserved.
      I answered then and said: If I have found grace, then let me speak. Like as the husband man seed perisheth, if it not receive rain in due season, or if there come to much rain upon it: Even so perisheth a man also, which is created with thy hands, and is like unto thine own image and to thy self, for whos sake thou hast made all things, and likened him unto the husband mans seed. Be not wroth at us, O' Lord, but spare thy people, and have mercy upon thine own inheritance: O' be merciful unto thy creature.
      Then answered he me and said: Things present are for the present, and things to come for as such as be to come. For thou wantest yet much, seeing thou may lovest my creature above me: I have often times drawn near unto thee, but never to the unrighteous. In this also thou art marvelous before the Highest, in that thou has humbled thy self, as it becometh thee, and hast not regarded thine own self, that thou art had in such honor among the righteous. Therefore shall great wretchedness and misery come upon them, that in the later time shall dwell in the world, for they have walked in great pride.
      But understand thou for thyself, and seek out glory for such as be like thee: for unto you paradise is opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready: a city is builded for you, and a rest is prepared, yee perfect goodness and wisdom. The root of evil is marked from you, the weakness and moth is hid from you, and into hell flyeth corruption in forgetfulness. Sorrows are vanished away, and in that end is shown the treasure of immortality. And therefore ask no more questions, concerning the multitude of them that perish. For they have taken liberty, despised the Highest, thought scorn of his law, and forsaken his ways.
      Moreover they have trodden down his righteousness, and said in their heart, that there is no God, yee and that wittingly, for they die. For like as the thing that I have spoken of, is made ready for you: Even so is thirst and pain prepared for them. For it was not his will that man should come to naught: but they which be created have defiled the name of him that made them, and are unthankful unto him, which prepared life for them. And therefore is my judgement now at hand. These things have I not showed unto all men, but unto few: namely unto thee, and such as be like thee.
      Then answered I and said: Behold O' Lord, now hast thou showed me the multitude of thy tokens, which thou wilt begin to do at the last but at what time and when thou hast not showed me

*feintly =dodge, maneuver, pose, pretend

THE FOURTH BOOK OF ESDRAS Chpt 11

 Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
      Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
      Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
      But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her

Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken

THE FOURTH BOOK OF ESDRAS Chpt 15

Behold speak thou in the ears of my people the words of the prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be written in a letter, for it is the truth. Fear not the imaginations against thee, let not the unfaithfulness of them trouble thee, that speak against thee. For all the unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will bring plagues upon the world, the sword hunger, death and destruction: for wickedness hath the upper hand in all the earth, and their shameful works are fulfilled.
      Therefore sayeth the Lord: I will hold my tongue no more unto their wickedness, which they do so ungodly: neither will I suffer them in the things, that they deal with all so wickedly. Behold the innocent blood of the troubled crieth unto me, and the souls of the righteous complain continually: And therefore (sayeth the Lord) I will surely avenge and recause unto me all the innocent blood from among them.
      Behold, my people, is led as a flock of sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring them out with a mighty hand and a stretched out arm, and smite it with plagues as before, and will destroy all the land of it. Egypt will mourn, and the foundations of it shall be smitten with the plague and punishment, that God shall bring upon it.
      They that till the ground, shall mourn: for their seeds shall be destroyed through the blasting and hail, and an horrible star Do warneth the world and them that dwell therin, for the sword and their destruction draweth nigh, and one people shall stand up to fight against another, and swords in their hands. For men shall be unsteadfast, and some shall do violence unto the other: they shall not regard their king and princes, the ways of their doings and the handlings in their power. A man shall desire to go into the city, and shall not be able. For because of their pride the cities shall be brought in fear, the houses shall shake, and men shall be afraid. A man shall have no pity upon his neighbor, but one shall provoke another unto battle to spoil their goods because of the hunger of bread, and because of the great trouble.
      Behold, I gather together and call together all the kings of the earth which are from the uprising, from the South, from the East and Libanus to turn unto them, and restore the things they have given them. Like as they do yet this day unto my chosen, so will I do also, and recompense them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the sinners, and my sword shall not cease over them, that shed the innocent blood upon the earth. The fear has gone out from his wrath, and the sinners like the straw that is kindled. Do warneth them that sin, and keep not my commandments, sayeth the Lord. I will not spare them. Go your way ye children from violence, defile not my sanctuary: for the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction: for now are the plagues come upon the world, and ye shall remain in them. For God shall not deliver you, because you have sinned against him.
      Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
      And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
      Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
      And then shall there come great rains from the South and from the North, and part from the West, and from the stormy wind from the East, and shall shut them up again, and the cloud which he raised up in wrath, and the star to cause fear toward the East and West wind, shall be destroyed: and the great clouds shall be lift up, and the mighty clouds full of wrath, and the star, that they may make all the earth afraid and them that dwell therin, and that they may pour out over all places an horrible star, fire and hail and flying swords, and many waters: that all fields may be full, and all rivers, and they shall break down the cities and walls, mountains and hills, all trees, wood, and the grass of the meadows, and all their fruit. And they shall go steadfast into Babylon, and make her afraid, they shall come to her and besiege her: the star and all wrath shall they pour out upon her.
      Then shall the dust and smoke go up unto heaven, and all they that be about her, shall bewail her: and they that remain under her, shall do service unto them that have put her in fear: And thou Asia that comfort thyself also upon the hope of Babylon, and art a worshipper of her person: Woe be unto thee thou wretch, because thou hast made thyself like unto her, and hast decked thy daughters in whoredom, that they might triumph and please thy lovers, which have always desired to commit whoredom with thee: thou hast followed the abominable city in all her works and inventions.
      Therefore sayeth God: I will send plagues upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses with destruction and death, and the glory of thy power shall be dried up as a flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a poor wife that is plagued and beaten of women: so that the mighty and lover shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou haddest not always slain my chosen, exalting the stroke of thy hands, and said over their death, when thou wast drunken: set forth the beauty of thy countenance.
      The reward of thy whoredom shall be recompensed thee in thy bosom, therefore shalt thou receive reward.
      Like as thou hast done unto my chosen ( sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into the plague. Thy children shall die of hunger, and thou shall fall through the sword. Thy cities shall be broken down, and all thine shall perish with the sword in the field. They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood for very hunger of bread and thirst of water. Thou unhappy shalt come through the sea, and receive plagues again.
      In the passage they shall cast down the slain city, and shall root out one part of thy land, and consume the portion of thy glory. They shall tread thee down like stubble, and they shall be thy fire and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees shall they burn up with the fire. Thy children shall they carry away captive, and look what thou hast, they shall spoil it, and mar the beauty of thy face

*bespeck= speaking; to give grounds for believing

     

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