And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown somewhat of a man ...
and his arms i could see ...
and his hands i could see ...
evenso nothing more of the man was i shown ...
and the man was pouring out waters to any who came ...
evenso any who came had to bring their own vessels ...
and i was shown a row of cups held out for the man to pour the waters into ...
and the man began to pour the waters into the cups ...
and as soon as each ones cup was filled ...did that one go on their way ...
nevertheless there was on come at the end ...with like a large plastic cooler ...
and the man who brought the cooler ...thought within himself ...that he would also pour out waters ...to others ...
Now the man who poured out the waters ...poured the waters into the cooler ...
and the cooler became to heavy for the other man ( who thought within himself ) to hold up ...
and as the cooler became full ...all measure and manner of pollution came up to the surface ...
even like the cooler that the man ( thought within himself ) to use ...was foul and filthy and dirty ...
and the bodies of dead insects and vermin came to the surface ...
and the stink of rotten food and the stench of old wine and beer rose up ...
and the man who was pouring out the waters ...said oh no you can not pour the waters into polluted cups ...
and only into each ones cup ...that has been cleaned ...can the waters be poured ...
and all the waters poured into the foul and filthy and dirty cooler ...spilled out upon the ground ...
and the man with the cooler (who thought within himself ) to use it ...left with the foul and filthy and dirty thing ...
and i wondered a mighty wonder ...
and the scene ...seeing changed ...
and i was shown the arms and hands of the man pouring out the waters again ...
and in front of him was a plain and simple wooden table ...
even as it might be hand made by a carpenter ...
and across ( a cross ) the table ...sat two men ...
and the one on the right was a young man desiring the waters ...
and the one on the young mans right ...was a religious clergyman ...
and looking across the table ...the religious clergyman on the left ...of the one pouring out the waters ...
and as soon as the one who poured out the waters looked for the young mans cup ...the religious clergyman...spoke ...
and the religious clergyman said ...you must receive the waters from the church ...
and the religious clergyman told the young man to leave with him ...
and not to seek the waters being ...being poured our out ...for him ...
and the man who was pouring out the waters rose up and was wroth with the religious clergyman ...
even so moved as to nearly tip over the table ...
and he said where is the young mans cup ?
and the religious clergy man only rolled his eyes ...and grinned ...for he had power over the young man religiously ...
and the man who was pouring out the waters spoke the more to the religious clergyman...
and he said ...even as it is written ...
THE GOSPELL OF ST. MATTHEW Chpt 23
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
THE GOSPELL OF ST. MATTHEW Chpt 23
For one is your master, that is to *wit Christ, and all ye are brethren. And call no man your father upon the earth, for there is but one your father, and he is in heaven. Be not called masters, for there is but one your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. *Woe be unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come, to enter in.
Woe be unto you Scribes and Pharisees, hypocrites: ye devour widows houses: and that under a colour of praying long prayers wherefore ye shall receive greater damnation.
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
Woe be unto you blind guides, which say whosoever swear by the temple: it is nothing: but whosoever swear by the gold of the temple, he offendeth. Ye fools and blind: whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that lieth on the altar, offendeth. Ye fools and blind: whether is greater the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God and by him that sitteth thereon.
Woe be to you Scribes and Pharisees, hypocrites, which tithe mint, annise and cummin, and leave the weightier matters of the law undone: judgement, mercy, and faith. These ought ye to have done, and not to have left the other undone. Ye blind guides which strain out a gnat and swallow a camel.
Woe be to you Scribes and Pharisees, hypocrites, which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, the inside of the cup and platter, that the outside of them may be clean also.
Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.
Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?
Wherefore, behold I send unto you, prophets, wise men and scribes, and of them ye shall kill and crucify: and of them ye shall scourge in your synagogues, and persecute from city to city, that upon you may come all the righteous blood that was shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation. Jerusalem, Jerusalem which killest Prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not: Behold your habitation shall be left unto you desolate. For I say to you, ye shall not see me henceforth, till that ye say: blessed is he that cometh in the name of the Lord*phylacteries: either of two leather pouches containing scriptures, one worn on the left arm, the other on the forehead, by these Scribes or Pharisees. *suffer (allow)
*wit (know) *Woe: this woe and the following appear as "bold type" in the textand the man who was pouring out the waters spoke the more ...to the young man ...
and he said even as it is written ...
THE FIRST TO THE CORINTHIANS Chpt 3
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
*ware (aware)
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death
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