And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an american man ...
and the man took of a pine tree ...
and drank of it ...
and the drinking in ...of the pine tree was poisonous ...(poison us )
and it was shown the man ...plainly and simply ...
and the merchants chanted and chimed in for profit ...
and it was shown the man ...plainly and simply ...
Yet he drank it still ...
even to the many ...it was shown...plainly and simply ...
Yet a few ...were enabled to see ...within in abled ...
and did not drink ...of the pine tree ...
and christmas ...christ masssss... of the calf licks came back to remembrance ...
"Christmas" is a compound word originating in the term "Christ's Mass". It is derived from the Middle English Cristemasse, which is from Old English Crīstesmęsse, a phrase first recorded in 1038 followed by the word Cristes-messe in 1131. Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māīaḥ (מָשִׁיחַ), "Messiah", meaning "anointed"; and męsse is from Latin missa, the celebration of the Eucharist. The form "Christenmas" was also historically used, but is now considered archaic and dialectal; it derives from Middle English Cristenmasse, literally "Christian mass". "Xmas" is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός), "Christ", though numerous style guides discourage its use; it has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).
and scripture came back to remembrance ...
JEREMIE or JEREMIAH Chpt 7
These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
For if ye amend your ways and your counsels, if ye will judge right between a man and his neighbor: If ye will not oppress the stranger, the fatherless, and the widow: if ye will not shed innocent blood in this place: if ye will not cleave to strange gods to your own destruction: then will I let you dwell in this place, yee in the land that I gave afore time unto your fathers forever. But take heed, yee trust in counsels, that beguile you and do you no good. For when ye have stolen, murdered, committed *advoutry, and *penury: When ye have offered unto Baal, following strange and unknown gods: Then come ye, and stand before me in this house, which hath my name given unto it, and say: Tush, we are absolved quiet, through we have done all these abominations.
What? Think you this house that beareth my name, is a den of thieves? And these things are not done privately, but before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name afore time, and look well what I did to the same place for the wickedness of my people of Israel. And now, though ye have done all these deeds ( sayeth the Lord ) and I myself rose up ever by times to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Siloh, so will I do to this house, that my name is given unto ( and that ye put your trust in ) ye unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this people, thou shalt neither give thanks, nor bid prayer for them : thou shalt make no intercession to me for them for in no wise will I hear thee. Seest thou not what they do in the cities of Juda, and without Jerusalem? The children gather sticks, the fathers kindle fire, the mothers knead the dough, to make cakes for the queen of heaven.
They pour out drink offerings unto strange gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but rather confound, and shame themselves.
And therefore thus saith the Lord God: Behold, my wrath and my indignation shall be poured out upon this place, upon men and cattle upon the trees in the field and upon and all the fruit of the land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burntofferings and sacrifices: but this I commanded them, saying: hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it away, take up a complaint in the whole land for the Lord shall cast away, and scatter the people, that he is displeased withal. For the children of Judah have done evil in my sight, saith the Lord. They have set up their abominations, in the house that hath my name, and have defiled it. They have also builded an altar at Topheth, which is in the valley of the children of Hennom: that they might burn their sons and their daughters, which I never commanded them, neither came it ever to my thought. And therefore behold, the days shall come ( saith the Lord ) that it shall no more be called Topheth, or the valley of the children of Hennom, but the valley of the slain, for in Topheth, they shall be buried, because they shall else have no room. Yee the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fraie (scare) them away. And as for the voice of mirth and gladness of the cities of Judah, and Jerusalem the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate
*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, caused others to be devoted to something other than the living God. see James 2 for adultery.
*Shiloh = "place of rest"
JEREMIE or JEREMIAH Chpt 44
This is the word that was showed to Jeremy concerning all the Jews, which dwell in Egypt: which dwell at Magdal, at Thaphnis, at Memphis, and in the land of Patures. Thus sayeth the Lord of Hosts the God of Israel: Ye have seen all the misery that I have brought upon Jerusalem, and upon all the cities of Judah: so that this day they are desolate, and no man dwelling therein: and that because of the great blasphemes, which they committed, to provoke me unto anger: In that they went back to do sacrifice, and worship unto strange gods: whom neither they, ner ye, ner your fathers have known. How be it, I sent unto them my servants all the prophets: I rose up early, I sent unto them, and gave them warning: O do no such abominable things, and things that I hate. But they would not follow ner hearken, to turn from their wickedness, and to do no more sacrifice unto strange gods.
Wherefore mine indignation and wrath was kindled, and it burnt up the cities of Judah, the fields with the streets of Jerusalem, so that they were made waste and desolate, as it is come to pass this day. Now therefore thus saith the Lord of Hosts the God of Israel: How happeneth it, that ye do so great evil unto your own souls, thus to destroy the men and woman, children and babes of Judah? so that none of you is left, because ye provoke me unto wrath with the works of your own hands: when ye offer unto strange gods in the land of Egypt where as ye be gone to dwell: That ye might utterly perish, and that ye might be reviled and shamefully entreated of all nations. Or have ye now forgotten the wickedness of your forefathers, the wickedness of the Kings of Judah and their wives, the wickedness that ye yourselves and your wives have done in the land of Judah, in the city and land of Jerusalem?
Yet are ye not sorry this day, ye fear not neither walk in my law and my commandments, that I have given unto you and your forefathers.
Therefore thus saith the Lord of Hosts the God of Israel: I am steadfastly advised and determined, to punish you, and to root out all Judah. As for the remnant of Judah that purposely went into Egypt, there to ease them of their misery: I will take them and they shall all be destroyed. In the land of Egypt shall they perish being consumed with the sword and with hunger. For from the least unto the most , they shall perish with the sword and with hunger. More over they will be reviled, abhorred, shamed and confounded. For I visit them that dwell in Egypt, as I have visited Jerusalem: with the sword, with hunger and with pestilence: So that none of the remnant of Judah, which are gone to dwell in Egypt shall be left to come again into the land of Judah all though they think to come thither again, and to dwell there. For none shall come again, but such as are fled away.
Then all the men which knew that their wives had offered unto strange gods, and a great sort of wives that stood there, yee and all the people that dwelt there in Egypt in the city of Patures, answered Jeremy, and said: As for the words that thou hast spoken unto us in the name of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the queen of heaven: like as we and our forefathers, our Kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
But since we left, to offer, and to do sacrifice unto the queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?
Then said Jeremy unto all the people, to the men, to the women, and to all the folk, which had given him that answer: Did not the Lord remember the sacrifices that ye, your forefathers, your kings and rulers ( with all the people ) have offered in the cities of Judah, in the streets and land of Jerusalem? and hath he not considered this in his mind? In so much, that the Lord might no longer suffer the wickedness of your intentions, and the abominable things which he did? Is not your land desolate and void, yee and abhorred, so that no man dwelleth therin any more, as it is come to pass this day?
Did not all this happen to you, because ye made such sacrifice, and sinned against the Lord? Ye have not followed his voice, to walk in his law, in his ordinances and statutes.
Yee this is the cause, that all misfortune happened unto you, as it is come to pass this day. Moreover, Jeremy spake unto all the people and to all the women: Hear the word of the Lord all Judah, ye that be in the land of Egypt: Thus saith the Lord of Hosts the God of Israel: Ye and your wives have both spoken with your own mouth, the thing that ye have fulfilled in deed:
Yee thus have ye said: We will not fail, but do the thing that pleaseth us: we will do sacrifice and pour out drink offerings to the queen of heaven. Purposely have ye set up your own good meanings, and hastily have ye fulfilled your own intent. And therefore, hear the word of the Lord all Judah, ye that dwell in the land of Egypt.
Behold, I have sworn by my great name, saith the Lord, that my name shall not be rehearsed through any mans mouth of Juda, in all the land of Egypt: to say: The Lord God liveth, for I will watch, to plague them, and not for their wealth. And all the men of Judah that be in the land of Egypt, shall perish with the sword and with hunger, until they be utterly destroyed.
Nevertheless, those that fled away for the sword, shall come again into the land of Judah, but there shall be very few of them. And all the remnant of Judah, that are gone into Egypt, there to dwell, shall know whose words shall be found true: theirs or mine. Take this for a token, that I will visit you in this place, sayeth the Lord, and that ye may know, how that I ( without doubt ) will perform my purpose upon you to punish you. Behold, saith the Lord, I will deliver Pharao Hophrea King of Egypt into the hands of his enemies, that seek his life: even as I gave Zedekiah King of Judah into the hands of Nabuchodonosor King of Babylon, which sought after his life
THE REVELATION OF ST JOHN Chpt 18
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
THE GOSPELL OF ST. JOHN Chpt 4
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
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