And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and again in the night before i had watched the UNGodlie news ...
and i was shown a man from India running for an office of authority over Americans...
and AGAIN it came back to me that of the most and many of the people of India that they are people of the "red dot religion "...a pagan religion ...
even of a governmentally approved "cast" system ...
and so vile the evil wickedness of PAGAN religious dogma and doctrine had come to America ...
even in such a wicked religion ...where the lowest people ...born into poverty ...are so low they are "untouchables" ...and can not even be touched ...given a job or spoken to ...
these "untouchables" are only allowed to beg ...
and mothers of newborn's ...must break the legs or arms ...crippling the infant ...that the others of higher status ...might have pity and given them a morsel of food or a coin ...
and so i was whorrified to think that anyone from India would be able to win office in America ...
of the wicked eagle of the LEFT or the LEFT LEANING of the Right ...
Nevertheless in a dream cane a CORRECTION TO MY UNDERSTANDING ...
and a measure of matters i have been shown before ...
Yet knew not the fullness of it ...
and the words came without speaking THAT PEOPLE FROM INDIA MAY BE MOSES CHILDREN.
EVENSO NONE NOT ONE WOULD BE OF THE RED DOT PEOPLE. PERIOD
and MORE of the measure of matters of Moses children came to me to make an open show of the utter wickedness of the "bibles" of vile evil religiousness ...
and the curse that comes upon them that had "chopped and changed " at the Word of God...
and so of the TRUE WORD OF GOD:
And Miriam and Aaron spake against Moses, because of his wife of inde which he had taken: for he had taken to wife one of India. And they said: doth the Lord speak only through Moses? doth he not speak also by us? And the Lord heard it. But Moses was a very meek man above all the men of the earth. And the Lord spake at once unto Moses unto Aaron and Miriam: come out ye three unto the tabernacle of witness: and they came out all three.
And the Lord came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they went out both of them. And he said: hear my words. If there be a prophet of the Lords among you, I will show myself unto him in a vision and will speak unto him in a dream: But my servant Moses is not so, which is faithful in all mine house. Unto him I speak mouth to mouth and he seeth the sight and the fashion of the Lord, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?
And the Lord was angry with them and went his way, and the cloud departed from the tabernacle. And behold, Miriam was become leprous, as it were snow. And when Aaron looked upon Miriam and saw that she was leprous, he said unto Moses: Oh I beseech thee my Lord, put not the sin upon us which we have foolishly committed and sinned. Oh, let her not be as one that came dead out of his mothers womb: for half her flesh is eaten away.
And Moses cried unto the Lord saying: Oh God, heal her. And the Lord said unto Moses: If her father had spit in her face, should she not be ashamed seven days? let her be shut out of the host seven days, and after that let her be received in again. And Miriam was shut out of the host seven days: and the people removed not, till she was brought in again. And afterward they removed from Hazeroth, and pitched in the wilderness of Pharanand of the vile wicked evil chopped and changed "bibles of religiousness and churchlieness"
king james perversion: Chapter 12:1[1] And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
niv (never intended version) 1] Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. CUSHITE (ETHIOPIAN)
rsv (really sick version) [1] Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman;
nasb...never authorized sick bible ...[1] THEN Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman);
ylt yet another lying text [1] And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;
darby who the hell is this ? [1] And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had taken; for he had taken a Cushite as wife.
and the calf lick bible 1 Miriam, and Aaron too, criticised Moses over the Cushite woman he had married. He had indeed married a Cushite woman
and so the vile evil wicked "bibles of religious churchlieness " have taken away the mention of the "children of Moses " of his wife of INDIA.
and i stand in the hope that of the few ...a few are the "children of Moses" from India... as recorded in the TRUE WORD OF GOD
and from the LAST PARAGRAPH OF THE LAST BOOK OF THE RECORDED WORD OF GOD.
THE WARNING
I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen
*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".THE SECOND TO THE CORINTHIANS Chpt 2
When I was come to Tronda for Christs Gospels sake (and a great door was opened unto me of the Lord) I had no rest in my spirit, because I found not Titus my brother: but took my leave of them and went away into Macedonia. Thanks be unto God which always giveth us the victory in Christ, and openeth the savour of his knowledge by us in every place. For we are unto God the sweet savour of Christ, both among them that are saved, and also among them which perish. To the one part are we the savour of death unto death. And unto the other part are we the savour of life unto life. And who is meet unto these things? For we are not as many are which chop and change with the word of God: but even out of pureness, and by the power of God, and in the sight of God, so speak we in Christ.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 25
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
and others of a similitude ...
"the vile evil caste of India in the US of A..."
"defective goods and children of India... "
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