And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown partying and celebrations ...of anything and all things ...
and there was dimness unto darkness ...
and drugs and drinking ...
and being stoned and drunkenness of strong drink...
and a people pressing against one another to a throbbing undulating rhythm of wretched raunchy music ...
and the women danced and men became aroused ...
and there came offences men against men ...
even unto death ...
and shots rang out and dancing bodies fell in pools of their own blood ...
and the throbbing undulating rhythm of wretched raunchy music ...stopped.
and the drinks a drugs were spilled ...
and death came to the place ...
and the afore living and partying and celebrating lay dead on the floor of the utterly dark place ...
and more and more news of shootings at parties and celebrations unto death ...came to remembrance ...
and scripture came to remembrance ...
THE FIRST TO THE CORINTHIANS Chpt 15
Brethren as pertaining to the gospell which I preached unto you, which ye have also accepted, and in the which ye continue, by which also ye are saved: I do you to wit, after what manner I preached unto you, if ye keep it, except ye have believed in vain.
For first of all I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures: and that he was buried, and that he arose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve. After that he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep. After that appeared he to James, then to all the Apostles.
And last of all he was seen of me, as of one that was born out of due time. For I am the least of All the apostles, which am not worthy to be called an Apostle, because I persecuted the congregation of God. But by the grace of God I am that I am. And his grace which is in me, was not in vain: but I laboured more abundantly than they all, yet not I, but the grace of God which is with me. Whether it were I or they, so we preach, and so have ye believed.
If Christ be preached how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead? If there be no rising again of the dead: then is Christ not risen. If Christ be not risen, then is our preaching vain, and your faith is also in vain. Ye and we are found false witnesses of God. For we have testified of God, how that he raised up Christ whom he raised not up, if it be so that the dead rise not up again. For if the dead rise not again, then is Christ not risen again. If it be so that Christ rose not, then is your faith in vain, and yet are ye in your sins. And thereto they which are fallen asleep in Christ are perished. If in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and is become the first fruits of them that slept. For by a man came death, and by a man came resurrection of the dead. For as by Adam all die: even so by Christ, shall all be made alive, and every man in his own order. The first is Christ, then they that are Christs at his coming. Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority and power. For he must reign till he have put all his enemies under his feet.
The last enemy that shall be destroyed, is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest, that he is excepted, which did put all things under him. When all things are subdued unto him: then shall the son also him self be subject unto him that put all things under him, that God may be all in all things. Either else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead? Ye and why stand we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our Lord, I die daily. That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? Let us eat and drink tomorrow we shall die. Be not deceived: malicious speakings corrupt good manners. Awake truly out of sleep, and sin not. For some have not the knowledge of God. I speak this unto your rebuke.
But some man will say: how arise the dead? with what bodies come they in? Thou fool, that which thou sowest is not quickened except it die. And what sowest thou? Thou sowest not that body that shall be: but bare corn (I mean either of wheat, or of some other) and God giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds. There are celestial bodies, and there are bodies terrestrial. But the glory of the celestial is one, and the glory of the terrestrial is another. There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory. So is the resurrection of the dead. It is sown in corruption, and riseth in incorruption. It is sown in dishonour, and riseth in honour. It is sown in weakness, and riseth in power. It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body: as it is written: the first man Adam was made a living soul: and the last Adam was made a quickening spirit. How be it, that is not first which is spiritual: but that which is natural, and then that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they that are earthy. And as is the heavenly, such are they that are heavenly. And as we have born the image of the earthy, so shall we bear the image of the heavenly.
This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting ? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the LordTHE GOSPELL OF ST. MARK Chpt 6
But when a convenient day was come: Herode on his birthday made a supper to the lords, captains, and chief estates of Galile. And the daughter of the said Herodias came in and danced, and pleased Herode and them that sat at board also. Then the king said unto the maiden: ask of me what thou wilt, and I will give it thee. And he sware unto her, whatsoever thou shalt ask of me, I will give it thee, even unto the one half of my kingdom. And she went forth and said to her mother: what shall I ask? And she said: John Baptists head. And she came in straight way with haste unto the king, and asked saying: I will: that thou give me by and by in a *charger the head of John Baptist. And the king was sorry: how be it for his oaths sake, and for their sakes which sat at supper also, he would not put her beside her purpose. And immediately the king sent the hangman and commanded his head to be brought in. And he went and beheaded him in the prison and brought his head in a charger, and gave it to the maiden and the maiden gave it to her mother. And when his disciples heard of it, they came and took up his body, and put it in a tomb.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
And when the people saw that it was long or Moses came down out of the mountain, they gathered themselves together and came unto Aaron and said unto him. Up and make us a god to go before us: for of this Moses the fellow that brought us out of the land of Egypt, we know not what is become.
And Aaron said unto them: pluck off the golden earrings which are in the ears of your wives, your sons and of your daughters: and bring them unto me. And all the people plucked off the golden earrings that were in their ears, and brought them unto Aaron. And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said: This is thy God, O Israel, which brought thee out of the land of Egypt.
And when Aaron saw that, he made an altar before it, and made a proclamation saying tomorrow shall be holy day unto the Lord. And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
Then the Lord said unto Moses: go get thee down, for thy people which thou broughtest out of the land of Egypt, have marred all, they are turned at once out of the way which I commanded them: and have made them a calf of molten metal, and have worshiped it and have offered thereto and have said: This is thy God thou Israel, which hath brought thee out of the land of Egypt. And the Lord said unto Moses: behold, I see this people, that it is a stiffnecked people, and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people.
Then Moses besought the Lord his God and said: O Lord, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? wherefore should the Egyptians speak and say: For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth. Turn from thy fierce wrath, and have compassion over the wickedness of thy people. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them: I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it for ever. And the Lord refrained himself from that evil, which he said he would do unto his people.
And Moses turned his back and went down from the hill, and the two tables of witness in his hand: which were written on both the leaves and were the work of God, and the writing was the writing of God graven upon the tables. And when Josua heard the noise of the people as they shouted, he said unto Moses: there is a noise of war in the host. And he said: it is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing.
And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strewed it in the water, and made the children of Israel drink. And then Moses said unto Aaron: what did this people unto thee that thou hast brought so great a sin upon them?
And Aaron said: let not the wrath of my Lord wax fierce, thou knowest the people that they are even set on mischief: they said unto me: make us a god to go before us, for we know not what is become of Moses the fellow that brought us out of the land of Egypt. And I said unto them: let them that have gold, take and bring it me: and I cast it into the fire, and thereof came out this calf.
When Moses saw that the people were naked (for Aaron had made them naked unto their shame when they made insurrection) he went and stood in the gate of the host and said: If any man pertain unto the Lord, let him come to me. And all the sons of Levi gathered themselves together: and came unto him. And be said unto them, thus saith the Lord of Israel, put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor. And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men. Then Moses said: fill your hands unto the Lord this day, every man upon his son and upon his brother: to bring upon you a blessing this day.
And on the morrow, Moses said unto the people: Ye have sinned a great sin. But now I will go up unto the Lord, to know whether I can make an atonement for your sin.
And Moses went again unto the Lord and said: Oh, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin I pray thee: If not wipe me out of thy book which thou hast written. And the Lord said unto Moses: I will put him out of my book that hath sinned against me. But go and bring the people unto the land which I said unto thee: behold, mine angel shall go before thee. Neverthelater in the day when I visit, I will visit their sin upon them. And the Lord plagued the people, because they made the calf which Aaron made
and others of a similitude ...
"Dancing in utter darkness the rave of the LEFT..."
"the beastly and dancing women and the crooked cop..."
"men dancing like women in the land of the wicked eagle..."
"asked to dance in the world with no music..."
"Tom Cruse Mapother IV dancing..."
"dancing with the destroyers of the earth..."
"dancing in the darkness ...even through the destruction ..."
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