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pain in the flesh...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a man ...

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth.

     and of his whole being ...heart mind body and soul.

     and the man was laying in his bed that he might have rest ...

     nevertheless pain of the flesh streaked though the man ...

     and his whole body shuddered and shook of the pain ...

     and there came a sudden crying out ...

     even a wailing ...a calling out ...of the pain ...in the flesh...

     

     and scripture came back to remembrance ...

 

THE GOSPELL OF ST. MATTHEW Chpt 26

  Then went Jesus with them into a place which is called Gethsemane, and said unto the disciples, sit ye here while I go and pray yonder. And he took with him Peter and the two sons of Zebede, and began to wax sorrowful and to be in agony. Then said Jesus unto them: my soul is heavy even unto the death. Tarry here: and watch with me. And he went a little apart, and fell flat on his face, and prayed saying: O' my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt. And he came unto the disciples, and found them asleep, and said to Peter: what, could ye not watch one hour: Watch: and pray that ye fall not into temptation. The spirit is willing, but the flesh is weak.

THE GOSPELL OF ST. JOHN Chpt 1     

 He came among his own, and his own received him not. But as many as received him, to them he gave power to be the sons of God in that they believed on his name: which were born, not of blood nor of the will of the flesh, nor yet of the will of man: but of God.
      And the word was made flesh and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace and verity.
      John bare witness of him and cried saying: This was he of whom I spake, he that cometh after me, was before me, because he was *yer then I. And of his fullness have all we received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ.

THE GOSPELL OF ST. JOHN Chpt 3     

 There was a man of the Pharisees named Nicodemus, a ruler among the Jewes. The same came to Jesus by night, and said unto him. Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him. Jesus answered and said unto him: Verily, verily I say unto thee: except a man be born a new, he cannot see the kingdom of God. Nicodemus said unto him: how can a man be born when he is old? can he enter into his mothers womb and be born again? Jesus answered: verily, verily I say unto thee: except that a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit.
      And Nicodemus answered and said unto him: how can these things be? Jesus answered and said unto him: art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, we speak that we know, and testify that we have seen: and ye receive not our witness. If when I tell you earthly things, ye believe not: how should ye believe, if I shall tell you of heavenly things?
      And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.

THE GOSPELL OF ST. JOHN Chpt 6     

 Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
      And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
      These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
      From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve

THE GOSPELL OF ST. JOHN Chpt 8     

 Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
      Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
      Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
      As he spake these words, many believed on him.

 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple.

     *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)

     

ST. PAUL TO THE ROMANS Chpt 8     

 There is then no damnation to them which are in Christ *Jesu, which walk not after the flesh: but after the spirit. For the law of the spirit that bringeth life through Jesus Christ, hath delivered me from the law of sin and death. For what the law could not do in as much it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh: that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
      For they that are carnal, are carnally minded. But they that are spiritual, are ghostly minded. To be carnally minded, is death. But to be spiritually minded is life and peace.
      Because that the fleshly mind is *emnity against God: for it is not obedient to the law of God, neither can be. So then they that are given to the flesh, cannot please God.
      But ye are not given to the flesh, but to the spirit: if so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you, the body is dead because of sin: but the spirit is life for righteousness sake. Wherefore if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.
      Therefore brethren we are now debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live. For as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear any more, but ye have received the spirit of adoption whereby we cry Abba father. The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs, the heirs I mean of God, and heirs annexed with Christ if so be that we suffer together, that we may be glorified together.
      For I suppose that the afflictions of this life, are not worthy of the glory which shall be showed upon us. Also the fervent desire of the creatures abideth looking when the sons of God shall appear, because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

 *Jesu: Jesus from the Hebrew. *emnity (enmity :hostility)

THE SECOND TO THE CORINTHIANS Chpt 10

 I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?

THE EPISTLE OF JUDAS Chpt 1

 Enoch the seventh from Adam prophesied before of such, saying. Behold, the Lord shall come with thousands of saints, to give judgement against all men, and to rebuke all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him.
      These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage. But ye beloved, remember the words which were spoken before of the Apostles of our Lord Jesus Christ, how that they told you that there should be beguilers in the last time which should walk after their own ungodly lusts. These are makers of sects, fleshly, having no spirit.
      But ye dearly beloved, edify your selves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. And have compassion on some, separating them: and other save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.
      Unto him that is able to keep you, that ye fall not, and to present you faultless before the presence of his glory with joy, that is to say, to God our saviour which only is wise, be glory, majesty, dominion, and power, now and for ever. Amen.

THE REVELATION OF ST JOHN Chpt 19

 And I saw an Angel *stand in the sun, and he cried with a loud voice, saying to all the fowls that fly by the midst of heaven, come and gather your selves to gether unto the supper of the great God that ye may eat the flesh of kings, and of high captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all free men and bond men, and of small and great. And I saw the beast and the kings of the earth, and their warriors gathered to gether to make battle against him that sat on the horse and against his soldiers.
      And the beast was taken and with him that false prophet that wrought miracles before him, with which he deceived them that received the beasts mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone: and the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth, and all the fowls were full filled with their flesh

     

     

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