The Truth of the "time" and "times" we are in ...
... organization of old and young ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show an organization of men ...both young and old ...
and the younger of the men went out and raised a sum of money ...
and the money was brought back to the organization ...
Now a dispute rose up ...for the older wanted to say all there was to do with the money ...
and leave nothing for the younger to spend ...
and the younger became unyielding to the older ...
and said we have raised the money ...we will say what it is to be spent on ...
and the older said if that is done it will divide the organization ...
and make one part old and one part younger ...
and that it needs be that the two groups ...come together to decide what to do with the money for the benefit of the whole group ...
and that there be no longer division of older and younger ...
Yet let the older help the younger and the younger support the older ...
and that the organization of men ...be stronger and wiser ...
and scripture came back to remembrance ...
THE FIRST TO THE CORINTHIANS Chpt 12
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jewes or Gentiles, whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. If the foot say: I am not the hand, therefore I am not of the body: is he therefore not of the body? And if the ear say, I am not the eye: therefore I am not of the body: is he therefore not of the body? If all the body were an eye, where were then the ear? If all were hearing. where were the smelling? But now hath God disposed the members every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor the head also to the feet, I have no need of you. Yee rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungodly parts have most beauty on. For our honest members need it not. But God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care one for another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.
Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the Apostles, secondarily prophets, thirdly teachers, then them that do miracles: after that, the gifts of healing, helpers, governors, diversity of tongues.
Are all Apostles? Are all Prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
THE GOSPELL OF ST. MARK Chpt 9
John answered him saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him because he followeth us not. But Jesus said, forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my names sake, because ye belong to *Christe, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.
Wherefore if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, than having two hands, go into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than having two feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out. Even so if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
Every man therefore shall be salted with fire. And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury, what shall ye salt therewith? See that ye have salt in yourselves: and have peace among yourselves, one with another
Note : this cut HIM off is left out of most of the "bibles of men churches and religiousness" ...leaving people to maim themselves ...what evil there is in chopping and changing the word of God and Christ
Ye shall not rent your flesh for any souls sake, nor print any marks upon you: I am the Lord.
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