The Truth of the "time" and "times" we are in ...
... no witness for the worldly ...
... ...
... ...
... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show a town of towns ...city of cities ...walkways of the world ...of the worldly ...
and there was a man who had within ...within him the love of God and Christ in spirit and truth ...
and there was another man ...of the world of the worldly ...ways wants wishes ...
even of all things ...things of the world ...whatsoever things of the world were ...
and the man of the world was full of worldly things ...believings ...sayings... speakings ...knowing ...
and the man who had within ...within him the love of God and Christ in spirit and truth ...began to speak ...
and to prove up the measures of matters of the verity (realness) of God and Christ ...in spirit and truth ...
nevertheless the worldly man could not hear ...neither could he understand anything ...
neither did the world man desire anything of spirit or truth ...or of God or Christ ...
and the worldly man walked away into darkness ...
even utter darkness ...even to the end ...
nevertheless the man who had within ...within him the love of God and Christ in spirit and truth ...remained...
and knew ...there was no witness for the worldly ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 5
Ye have heard how it is said: thou shalt love thine neighbor, and hate thine enemy. But I say unto you, love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you, that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil, and on the good, and sendeth his rain on the just and unjust. For if ye love them, which love you: what reward shall ye have? Do not the *Publicans even so? And if ye be friendly to your brethren only: what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect, even as your father which is in heaven, is perfect.
THE GOSPELL OF ST. LUKE Chpt 6
But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
THE GOSPELL OF ST. JOHN Chpt 17
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me thou father with thine own self, with the glory which I had with thee *yer the world was. I have declared thy name unto the men which thou gavest me out of the world. Thine they were and thou gavest them me, and they have kept thy sayings. Now they know that all things whatsoever thou hast given me, are of thee. For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
I pray for them, and pray not for the world: but for them which thou hast given me, for they are thine. And all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to thee. Holy father keep in thine own name, them which thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child, that the scripture might be fulfilled.
Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them, because they are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. Sanctify them with thy truth. Thy saying is truth. As thou didst sent me in to the world, even so have I sent them into the world, and for their sakes sanctify I myself, that they also might be sanctified through the truth.
I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee, that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one, I in them and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world. O' righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in them.
Back to Dreams & Visions Page