And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... nothing above God ...nothing between ...save one ...Jesus Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in the midst of the dark season ...of the times and time ..of the season of man ...see son of man ...
came of heart calling ...calling out and singing ...of love and thankfullness ...
and i was shown that of spirit and truth ...the love and thankfullness ...as it was ..is Son light ...go throughout all of Heaven ...and fill it with ...the song thereof...
and i was shown that there is nothing ...no not one thing ...tween the heavenward heart and God our father ...save Jesus only ...
and only Jesus is our mercy seat ...and only Jesus is our redeemer ...and only he is able ...and only our Lord and brother is for us unto God our father ...
and how much for us is he ...even unto death ...and the spilling of all his blood ...is he ...that much for us ...
and the more ..for i was shown ..and would not dare to ask ...
who ...who would put themselves ...between any heart and soul ...in Christs place ...between any one and God our father ..?
who or what doctrines or dogma of man ...says ...this and such ...that they ...are ...able to save ...or represent ...re ...present ...Jesus ...?
who ..of man ...can save any ...by ceremony ...ceremoany ...or devise ...book ...bobble or bead ...image or imagination ...statue ...or statute ...doctrine or dogma ??
none ...no not one ..
no there is none ...no not one ...or any thing ...that is to reign in the hearts of any ...in the place of ...Jesus ...
and that in spirit and truth ...and verity (realness) ...
Jesus speaking of our father God ..."my father"
the first
Matthew 7 Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
and the last "my father"
Revelation 13 And write unto the messenger of the congregation of Sardis: This sayth he that hath the spirit of God and the seven stars. I know your works: thou hast a name that you livest, and you are dead. Be awake and strengthen the things which remain, that are ready to die. For I have not found your works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shall not know what hour I will come upon thee. You hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, for they are worthy. He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his Angels. Let him that hath ears, hear, what the spirit sayth unto the congregations.
and all those between ...the first and last
Matthew 10 Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven. Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household. He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it. He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his reward.
THE GOSPELL OF ST. MATTHEW Chpt 11 At that time Jesus answered and said: I praise thee O' father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes: even so father, for so it pleased thee. All things are given unto me of my father. And no man knoweth the son but thy father: neither knoweth any man the father, save the son, and he to whom the son will open him.
Come unto me all ye that labor and are laden, and I will ease you. Take my yoke on you and learn of me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
THE GOSPELL OF ST. MATTHEW Chpt 12 While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother.
THE GOSPELL OF ST. MATTHEW Chpt 16 When Jesus came into coasts of the city which is called Cesarea Philippi, he asked his disciples saying: whom do men say that I the son of man am? They said, some say that thou art John Baptist, some *Helias, some Jeremias, or one of the prophets. He said unto them: but whom say ye that I am? Simon Peter answered and said: Thou art Christ the son of the living God. And Jesus answered and said to him: happy art thou Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven. And I say also unto thee that thou art Peter: and upon this rock I will build my congregation. And the gates of hell shall not prevail against it. And I will give unto thee, the keys of the kingdom of heaven: and whatsoever thou bindest upon earth, shall be bound in heaven: and whatsoever thou *loosest on earth, shall be *lowsed in heaven.
Then he charged his disciples, that they should tell no man, that he was Jesus Christ. From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high Priests, and of the Scribes, and must be killed, and rise again the third day. But Peter took him aside, and began to rebuke him saying: master, favour thyself, this shall not come unto thee. Then turned he about, and said unto Peter: come after me Satan thou offendest me, because thou savourest not godly things, but worldly things.
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.
*Helias (Elias) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery *loosest: open from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled" *loose: exactly as it appears: loose from the Hebrew is to "open".
THE GOSPELL OF ST. MATTHEW Chpt 18 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
THE GOSPELL OF ST. MATTHEW Chpt 20 Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her: what wilt thou have? She said unto him: Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom.
Jesus answered and said: Ye *wot not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptised with the baptism that I shall be baptised with? They answered to him, that we are. And he said unto them: Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand and on my left hand, is not mine to give: but to them for whom it is prepared of my father.
And when the ten heard this, they disdained at the two brethren: But Jesus called them unto him and said: Ye know that the lords of the gentiles have domination over them. And they that are great, exercise power over them. It shall not be so among you. But whosoever will be great among you, let him be your minister: and whosoever will be chief, let him be your servant, even as the son of man came, not to be ministered unto, but to minister, and to give his life for the redemption of many.
THE GOSPELL OF ST. MATTHEW Chpt 24 Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
THE GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
THE GOSPELL OF ST. MATTHEW Chpt 26 When the evening was come he sat down with the twelve. And as they did eat, he said: Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him: is it I master? He answered and said: he that dippeth his hand with me in the dish, the same shall betray me. The son of man goeth as it is written of him: but woe be to that man, by whom the son of man shall be betrayed. It had been good for that man, if he had never been born. Then Judas which betrayed him, answered and said: is it I master? He said unto him: thou hast said. As they did eat, Jesus took bread and gave thanks, brake it, and gave it to the disciples, and said: Take, eat, this is my body. And he took the cup, and thanked, and gave it them, saying: drink of it every one. For this is my blood of the new testament, that shall be shed for many, for the *remission of sins. I say unto you: I will not drink henceforth of this fruit of the vine tree, until that day, when I shall drink it new with you in my fathers kingdom.
And when they had said grace, they went out into mount olivet. Then said Jesus unto them: all ye shall be offended by me this night. For it is written: I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galile. Peter answered, unto him: though all men should be offended by thee, yet would I never be offended. Jesus said unto him: Verily I say unto thee, that this same night before the cock crow, thou shalt deny me *thrice. Peter said unto him. If I should die with thee, yet would I not deny thee. Likewise also said all the disciples.
Then went Jesus with them into a place which is called Gethsemane, and said unto the disciples, sit ye here while I go and pray yonder. And he took with him Peter and the two sons of Zebede, and began to wax sorrowful and to be in agony. Then said Jesus unto them: my soul is heavy even unto the death. Tarry here: and watch with me. And he went a little apart, and fell flat on his face, and prayed saying: O' my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt. And he came unto the disciples, and found them asleep, and said to Peter: what, could ye not watch one hour: Watch: and pray that ye fall not into temptation. The spirit is willing, but the flesh is weak.
He went away once more, and prayed, saying: O' my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled. And he came, and found them asleep again. For their eyes were heavy. And he left and went again, and prayed the third time saying the same words. Then came he to his disciples and said unto them: Sleep henceforth and take your rest. Take heed the hour is at hand, and the son of man shall be betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that shall betray me. While he yet spake: lo, Judas one of the twelve came, and with him a great multitude with swords and staves, sent from the chief priests and elders of the people. And he that betrayed him, had given them a token, saying: whosoever I kiss, the same is he, lay hands on him. And forth with all he came to Jesus, and said, hail Master: and kissed him. And Jesus said unto him: friend, wherefore art thou come? Then came they and laid hands on Jesus and took him.
And behold, one of them which were with Jesus, stretched out his hand and drew his sword, and struck a servant of the high priest, and smote off his ear. Then said Jesus unto him: put up thy sword into his sheath.
For all that lay hand on the sword, shall perish with the sword. Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve Legions of angels? But how then should the scriptures be fulfilled: For so must it be. The same time said Jesus to the multitude: ye be come out as it were unto a thief, with swords and staves for to take me. I sat daily teaching in the temple among you, and ye took me not. All this was done that the scriptures of the Prophets might be fulfilled. Then all the disciples forsook him and fled. And they took Jesus and led him to Caiphas the high Priest, where the Scribes and the elders where assembled. And Peter followed him afar off, unto the high priests place: and went in, and sat with the servants to see the end.
THE GOSPELL OF ST. LUKE Chpt 2 And his father and mother went to *Herusalem every year at the feast of *ester. And when he was twelve years old, they went up to *Herusalem after the custom of the feast. And when they had fulfilled the days, as they returned home, the child Jesus bode still in *Herusalem unknowing to his father and mother. For they supposed he had been in the company, and therefore came a days journey and sought him among their kinsfolk and acquaintance. And when they found him not, they went back again to *Herusalem, and sought him. And it fortuned after three days that they found him in the temple, sitting in the midst of the doctors, both hearing them and *posing them. And all that heard him, marvelled at his wit and answers.
And when they saw him, they were astonished. And his mother said unto him: son, why hast thou thus dealt with us? Behold thy father and I, have sought thee, sorrowing, And he said unto them: how is it that ye sought me? *Wist ye not that I must go about my fathers business? And they understood not the saying that he spake to them. And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart. And Jesus increased in wisdom and age and in favour with God and man.
*Herusalem (Jerusalem), *posing (asking questions) *ester: exact spelling as found. *Wist (understand)
THE GOSPELL OF ST. LUKE Chpt 10 And the seventy returned again with joy, saying: Lord even the very devils are subdued to us through thy name. And he said unto them: I saw Satan, as it had been lightning, fall down from heaven. Behold I give unto you power to tread on serpents and scorpions, and over all manner power of the enemy: and nothing shall hurt you. Nevertheless, in this rejoice not, that the spirits are under your power: but rejoice, because your names are written in heaven.
That same time rejoiced Jesus in the spirit, and said: I confess unto thee father: Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so father, for so pleased it thee. All things are given me of my father. And no man knoweth who the son is, but the father: neither who the father is, save the son, and he to whom the son will show him.
And he turned to his disciples, and said secretly: Happy are the eyes, which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them.
THE GOSPELL OF ST. LUKE Chpt 22 And there was a strife among them, which of them should be taken for the greatest. And he said unto them: the kings of the gentiles reign over them, and they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: and he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat and drink at my table in my kingdom, and sit on seats, and judge the twelve tribes of Israel.
THE GOSPELL OF ST. LUKE Chpt 24 As they thus spake Jesus him self stood in the midst of them, and said unto them: peace be with you. And they were abashed and afraid, supposing that they had seen a spirit. And he said unto them: Why are ye troubled, and why do thoughts arise in your hearts? Behold my hands and my feet, that it is even my self. Handle me and see: for spirits have not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy and wondered, he said unto them: Have ye here any meat? And they gave him a piece of a broiled fish, and of an honey comb. And he took it, and ate it before them.
And he said unto them. These are the words which I spake unto you while I was yet with you: that all must be fulfilled which were written of me in the law of Moses and in the Prophets, and in the Psalmes:
Then opened he their wits, that they might understand the scriptures, and said unto them: Thus is it written, and thus it behoved Christ to suffer, and to rise again from death the third day, and that repentance and remission of sins should be preached in his name among all nations, and must begin at Jerusalem. And ye are witnesses of these things. And behold, I will send the promise of my father upon you. But tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And he led them out into Bethany, and lift up his hands and blessed them. And it came to pass, as he blessed them, he departed from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple praising and lauding God: Amen.
THE GOSPELL OF ST. JOHN Chpt 2 And the Jewes *ester was even at hand, and Jesus went up to Jerusalem, and found sitting in the temple those that sold oxen and sheep and doves, and changers of money. And he made a scourge of small cords, and drave them all out of the temple, with the sheep and oxen, and poured out the changers money, and overthrew the tables, and said unto them that sold doves: Have these things hence, and make not my fathers house an house of merchandise. And his disciples remembered, how that it was written: the zeal of thine house hath even eaten me.
Then answered the Jewes and said unto him: what token showest thou unto us, seeing that thou dost these things? Jesus answered and said unto them: destroy this temple, and in three days I will rear it up again. Then said the Jewes: forty six years was this temple a building: and wilt thou rear it up in three days? But he spake of the temple of his body. As soon therefore as he was risen from death again, his disciples remembered that he thus said. And they believed the scripture, and the words which Jesus had said.
THE GOSPELL OF ST. JOHN Chpt 5 After that there was a feast of the Jewes, and Jesus went up to Jerusalem. And there is at Jerusalem, by the slaughterhouse, a pool called in the Hebrew tongue, bethesda, having five porches, in which lay a great multitude of sick folk, of blind, halt and withered, waiting for the moving of the water. For an angel went down at a certain season into the pool and troubled the water. Whosoever then first after the stirring of the water, stepped in, was made whole of whatsoever disease he had. And a certain man was there, which had been diseased thirty eight years. When Jesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be made whole ? The sick answered him: Sir I have no man when the water is troubled, to put me into the pool. But in the mean time, while I am about to come, another steppeth down before me.
And Jesus said unto him: rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and went. And the same day was the Saboth day. The Jewes therefore said unto him that was made whole: It is the Saboth day, it is not lawful for thee to carry thy bed. He answered them: he that made me whole, said unto me: take up thy bed, and get thee hence. Then asked they him: what man is that which said unto thee, take up thy bed and walk? And he that was healed, *wist not who it was. For Jesus had gotten him self away, because that there was press of people in the place.
And after that, Jesus found him in the temple, and said unto him: behold thou art made whole, sin no more, lest a worse thing happen unto thee. The man departed, and told the Jewes that it was Jesus, which had made him whole. And therefore the Jewes did persecute Jesus, and sought the means to slay him, because he had done these things on the Saboth day. And Jesus answered them: my father worketh hither to, and I work. Therefore the Jewes sought the more to kill him, not only because he had broken the Saboth: but said also that God was his father and made himself equal with God.
Then answered Jesus and said unto them: verily, verily, I say unto you: the son can do nothing of him self, but that he seeth the father do. For whatsoever he doeth, that doeth the son also. For the father loveth the son, and showeth him all things whatsoever he him self doeth. And he will show him greater works than these, because ye should marvel. For likewise as the father raiseth up the dead, and quickeneth them, even so the son quickeneth whom he will. Neither judgeth the father any man: but hath committed all judgement unto the son, because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you: He that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into damnation: but is scaped from death unto life.
Verily, verily I say unto you: the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in him self, so likewise hath he given to the son to have life in him self: and hath given him power also to judge, in that he is the son of man. Marvel not at this: the hour shall come in the which all that are in the graves, shall hear his voice, and shall come forth: they that have done good unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.
I can of mine own self do nothing at all. As I hear, I judge, and my judgement is just, because I seek not mine own will, but the will of the father which hath sent me. If I bear witness of my self, my witness is not true. There is another that beareth witness of me, and I am sure that the witness which he beareth of me, is true.
Ye sent unto John, and he bare witness unto the truth. But I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do, bear witness of me, that the father sent me. And the father himself which hath sent me, beareth witness of me. Ye have not heard his voice at any time, nor ye have seen his shape: thereto his words have ye not abiding in you. For whom he hath sent: him ye believe not.
Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?
*wist (knew)
THE GOSPELL OF ST. JOHN Chpt 6 And when they had found him on the other side of the sea, they said unto him: Rabbi, when camest thou hither? Jesus answered them and said: verily, verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled. Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed.
Then said they unto him: what shall we do that we might work the works of God? Jesus answered and said unto them. This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign showest thou then, that we may see and believe thee? What dost thou work? Our fathers did eat Mannain in the desert, as it is written: He gave them bread from heaven to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.
Then said they unto him: Lord, evermore give us this bread. And Jesus said unto them: I am that bread of life. He that cometh to me shall not hunger: and he that believeth on me shall never thirst. But I said unto you: that ye have seen me, and yet believe not. All that the father giveth me shall come to me: and him that cometh to me, I cast not away. For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the fathers will which hath sent me, that of all which he hath given me, I should lose nothing: but should raise it up again at the last day. And this is the will of him that sent me: that every man which seeth the son and believeth on him, have everlasting life. And I will raise him up at the last day. The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.
And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.
These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.
From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve.
THE GOSPELL OF ST. JOHN Chpt 8 Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
THE GOSPELL OF ST. JOHN Chpt 10 I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?
And it was at Jerusalem the feast of the dedication, and it was winter: and Jesus walked in Solomons porch. Then came the Jewes round about him, and said unto him: How long dost thou make us doubt? If thou be Christ, tell us plainly. Jesus answered them: I told you and ye believe not. The works that I do in my fathers name, they bear witness of me. But ye believe not, because ye are not of my sheep. As I said unto you: my sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. my father which gave them me, is greater then all and no man is able to take them out of my fathers hand. And I and my father are one.
Then the Jewes again took up stones, to stone him with all. Jesus answered them: many good works have I showed you from my father: for which of them will ye stone me? The Jewes answered him saying. For thy good works sake we stone thee not: but for thy blasphemy, and because that thou being a man, makest thyself God. Jesus answered them: Is it not written in your law: I say, ye are Gods? If he called them Gods unto whom the word of God was spoken (and the scripture cannot be broken) say ye then to him, whom the father hath sanctified, and sent into the world, thou blasphemest, because I said I am the son of God? If I do not the works of my father, believe me not. But if I do, though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him.
Again they went about to take him: but he escaped out of their hands, and went away again beyond Jordan, into the place where John before had baptised, and there abode. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man, are true. And many believed on him there.
THE GOSPELL OF ST. JOHN Chpt 12 There were certain Greeks among them, that came to pray at the feast: the same came to Philip which was of Bethsaida a city in Galile, and desired him saying: Sir we would fain see Jesus. Philip came and told Andrew. And again Andrew and Philip told Jesus. And Jesus answered them saying: the hour is come that the son of man must be glorified.
Verily, verily I say unto you, except the wheat corn fall into the ground and die, it bideth alone. If it die, it bringeth forth much fruit. He that loveth his life shall destroy it: and he that hateth his life in this world, shall keep it unto life eternal. If any man minister unto me, let him follow me and where I am there shall also my minister be. And if any man minister unto me, him will my father honour.
Now is my soul troubled, and what shall I say? Father deliver me from this hour: but therefore came I unto this hour. Father glorify thy name. Then came there a voice from heaven: I have glorified it and will glorify it again. Then said the people that stood by and heard: it thundereth. Other said an angel spake to him. Jesus answered and said: this voice came not because of me, but for your sakes.
Now is the judgement of this world: now shall the prince of this world be cast out. And I, if I were lifted up from the earth, will draw all men unto me. This said Jesus, signifying what death he should die. The people answered him: We have heard out of the law that Christ bideth ever, and how sayest thou then that the son of man must be lifted up? who is that son of man? Then Jesus said unto them: yet a little while is the light with you. Walk while ye have light, lest the darkness come on you. He that walketh in the dark, *wotteth not whither he goeth. While ye have light believe on the light, that ye may be the children of light.
These things spake Jesus and departed, and hid himself from them. And though he had done so many miracles before them, yet believed not they on him, that the saying of Esaias the Prophet might be fulfilled, that he spake.
Lord who shall believe our saying? And to whom is the arm of the Lord opened? Therefore could they not believe, because that Esaias saith again: he hath blinded their eyes and hardened their hearts, that they should not see with their eyes, and understand with their hearts, and should be converted, and I should heal them. Such things said Esaias when he saw his glory, and spake of him. Nevertheless among the chief rulers many believed on him. But because of the Pharisees they would not be a known of it, lest they should be excommunicated. For they loved the praise that is given of men, more than the praise that cometh of God.
And Jesus cried and said: he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world that whosoever believeth on me, should not bide in darkness. And if any man hear my words, and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that this commandment is life everlasting. Whatsoever I speak therefore, even as the father bade me, so I speak.
THE GOSPELL OF ST. JOHN Chpt 14 And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.
Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me. And he shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
Rise let us go hence.
THE GOSPELL OF ST. JOHN Chpt 15 I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
Herein is my father glorified, that ye bear much fruit, and be made my disciples.
As the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth call I you not servants: for the servant knoweth not what his lord doeth. But you have I called friends: for all things that I have heard of my father I have opened to you.
Ye have not chosen me, but I have chosen you and ordained you, that ye go and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name, he should give it you.
This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.
THE GOSPELL OF ST. JOHN Chpt 16 These things have I said unto you, because ye should not be offended. They shall excommunicate you: ye the time shall come that whosoever killeth you, will think that he doth God service. And such things will they do unto you, because they have not known the father neither yet me. But these things have I told you, that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning because I was present with you.
But now I go my way to him that sent me, and none of you asketh me: whither goest thou? But because I have said such things unto you, your hearts are full of sorrow. Nevertheless I tell you the truth, it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgement. Of sin, because they believe not on me: of righteousness, because I go to my father, and ye shall see me no more: and of judgement, because the chief ruler of this world, is judged all ready.
I have yet many things to say unto you: but ye cannot bear them away now. How be it when he is come (I mean the spirit of truth) he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak, and he will show you things to come. He shall glorify me, for he shall receive of mine and shall show unto you. All things that the father hath are mine. Therefore said I unto you, that he shall take of mine and show unto you.
After a while ye shall not see me, and again after a while ye shall see me: For I go to the father. Then said some of his disciples between themselves: what is this that he saith unto us, after a while ye shall not see me, and again after a while ye shall see me: and that I go to the father. They said therefore: what is this that he saith after a while? we cannot tell what he saith. Jesus perceived that they would ask him, and said unto them: This is it that ye enquire of between yourselves, that I said after a while ye shall not see me, and again after a while ye shall see me. Verily, verily I say unto you: ye shall weep and lament and the world shall rejoice. Ye shall sorrow: but your sorrow shall be turned to joy.
A woman when she travaileth hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembreth no more the anguish, for joy that a man is born into the world. And ye now are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you. And in that day shall ye ask me no question. Verily, verily I say unto you, whatsoever ye shall ask the father in my name, he will give it you. Hitherto have ye asked nothing in my name. Ask and ye shall receive it: that your joy may be full.
These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father. At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you. For the father himself loveth you, because ye have loved me, and have believed that I came out from God. I went out from the father, and came into the world: and I leave the world again, and go to the father.
His disciples said unto him: lo now speakest thou plainly, and thou usest no proverb. Now know we that thou understandest all things, and needest not that any man should ask thee any question. Therefore believe we that thou camest from God. Jesus answered them: Now ye do believe. Behold the hour draweth nigh, and is already come that ye shall be scattered every man his ways, and shall leave me alone. And yet am I not alone. For the father is with me.
These words have I spoken unto you, that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world.
THE GOSPELL OF ST. JOHN Chpt 18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden into the which he entered with his disciples. Judas also which betrayed him, knew the place: for Jesus often times resorted thither with his disciples. Judas then after he had received a bond of men, and ministers of the high Priests and Pharisees, came thither with lanterns and firebrands and weapons. Then Jesus knowing all things that should come on him, went forth and said unto them: whom seek ye? They answered him: Jesus of Nazareth. Jesus said unto them: I am he. Judas also which betrayed him, stood with them. But as soon as he had said unto them, I am he, they went backwards and fell to the ground. And he asked them again: whom seek ye? They said: Jesus of Nazareth. Jesus answered: I said unto you, I am he. If ye seek me, let these go their way. That the saying might be fulfilled which he spake: of them which thou gavest me, have I not lost one.
Simon Peter had a sword, and drew it, and smote the high priests servant, and cut off his right ear. The servants name was Malchus. Then said Jesus unto Peter: put up thy sword into the sheath: shall I not drink of the cup which my father hath given me. Then the company and the Captain, and the ministers of the Jewes took Jesus and bound him, and led him away to Anna first: For he was father in law unto Caiphas which was the high Priest that same year. Caiphas was he that gave counsel to the Jewes, that it was expedient that one man should die for the people.
And Simon Peter followed Jesus and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high Priest. But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter. Then said the damsel that kept the door, unto Peter: Art not thou one of this mans disciples? He said: I am not. The servants and the ministers stood there, and had made a fire of coals: for it was cold and they warmed themselves. Peter also stood among them and warmed himself.
THE GOSPELL OF ST. JOHN Chpt 20 Mary stood without at the sepulchre weeping. And as she wept, she bowed herself into the sepulchre and saw two angels in white sitting, the one at the head and the other at the feet, where they had laid the body of Jesus. And they said unto her: woman why weepest thou? She said unto them: For they have taken away my Lord, and I *wot not where they have laid him. When she had thus said, she turned herself back and saw Jesus standing and knew not that it was Jesus. Jesus said unto her: woman why weepest thou? Whom seekest thou? She supposing that he had been the gardener, said unto him. Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him. Jesus said unto her: Mary. She turned herself, and said unto him: Rabboni, which is to say master. Jesus said unto her, touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father and your father: to my God and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken such things unto her.
The same day at night, which was the morrow after the Saboth day, when the doors were shut, where the disciples were assembled together for fear of the Jewes, came Jesus and stood in the midst, and said to them: peace be with you. And when he had so said, he showed unto them his hands, and his side. Then were the disciples glad when they saw the Lord. Then said Jesus to them again: peace be with you. As my father sent me, even so send I you. And when he had said that, he breathed on them and said unto them: Receive the holy ghost. Whosoevers sins ye remit they are remitted unto them. And whosoevers sins ye retain, they are retained.
But Thomas one of the twelve, called Didymus, was not with them when Jesus came. The other disciples said unto him: we have seen the Lord. And he said unto them: except I see in his hands the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were with in, and Thomas with them. Then came Jesus when the doors were shut, and stood in the midst and said: peace be with you.
After that said he to Thomas: bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing. Thomas answered and said unto him: my Lord, and my God. Jesus said unto him: Thomas, because thou hast seen me, therefore thou believest: Happy are they that have not seen, and yet believe.
And many other signs did Jesus in the presence of his disciples, which are not written in this book. These are written that ye might believe, that Jesus is Christ the son of God, and that in believing ye might have life through his name.
THE REVELATION OF ST JOHN THE DIVINE Chpt 2 Unto you I say, and unto others of them of Thiatira, as many as have not this learning and which have not known the deepness of *Sathan (as they say). I will put upon you none other burden, but that which you have already. Hold fast until I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father, so will I give him the morning star. Let him that has ears, hear what the spirit says to the congregations.
*Sathan (Satan); exact spelling. *sufferest (allow)
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