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The Truth of the "time" we are in ...

no honor and the shirt...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a man ...

      and another man came ...proud and self honoring ...

      even honored by the world ...

      and the proud man tried to take the ...first mans... wages and living ...

      and to have the first man cast out into the street ...

      and the proud man tried to take the first mans shirt ...

      and pulled at the first mans garments ...

      and the first man said that the honor of the wicked is the pride of lies ...

      Yet the honor of God and Christ is in spirit and truth ...

      and the proud man would hear nothing ...

      and went on with ...what was left of his life ...

      and he cared nothing ...about what he had done to the first man ...

      or that he had the same spirit ...

      that had robbed the poor...

      and the fatherless ...

      and the widow ...

      and the helpless and harmless ...

      even from the beginning ...

 

and scripture came back to remembrance ...

THE GOSPELL OF ST. LUKE Chpt 6

 And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
      But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
      But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
      If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
      Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
      And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
      It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
      Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great.

      THE GOSPELL OF ST. MATTHEW Chpt 27

    When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
 

      THE GOSPELL OF ST. JOHN Chpt 19

  Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout. And they said one to another. Let us not divide it, but cast lots who shall have it. That the scripture might be fulfilled which saith. They parted my raiment among them, and on my coat did cast lots. And the soldiers did such things indeed.
 

     

       

 

     

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