Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word

no party. (period)

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man ...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and the man was sitting in a place ...like any other place in the UNGodly world of the worldly.

and there were discussions and debates and quiet talk and loud talk ...

and there were thrown around thoughts and opinions and imaginations ...

even musings and jokes of any and all opinions...

even any and all measures of matters of the world of the UNGodly world of the worldly.

and a few looked at the appearing man ...

and wondered if he was going to cast his opinion into the dread din of discussion ...

and the appearing man began to speak ...

and he spoke of the truth of God and Jesus.

even in the spirit ...

even of the spirit of truth.

and made and open show ...that there was no right or left ...

Neither any sort of left or sort of right ...

or near right opinion ...or near left opinion ...

or far right ...or far left opinion ...

there was only RIGHT ...as in true and truth. 

and nothing ...no thing ...no such thing as leaning ...right or left.

Yet only the straight and narrow ...way. (period) 

and the appearing man gave many many examples...

and the proof of record ..the history and and the dividing and divisions...

even destruction and wars and wasting of lives and living of the same ...

and of the many and most ...thought the appearing man was drunk...

evenso out of the many ...in the room ...one heard the appearing man ...

and the hearing man went out of the place ...of discussions and debates and quiet talk and loud talk ...where were thrown around thoughts and opinions and imaginations ...

even musings and jokes of any and all opinions...

even any and all measures of matters of the world of the UNGodly world of the worldly.

and the appearing man was given room and rest ...

and woke up in a place ...away ... a way from the dread din of UNGodly discussion ...

even the noisome pestilence of any and all UNGodly thought and opinions and imaginations.


and scripture came back to remembrance ...

ESAI or ISAIAH Chpt 55

Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But harken rather unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
      Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow, Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away


 And now ( O ye priests ) this commandment toucheth you: If ye will not hear it, to give glory unto my name, saith the Lord of hosts, I will send a curse upon you, and will curse your blessings: yea, curse them will I if you do not take heed. Behold, I shall corrupt your seed, and cast dung in your faces: even the dung of your solemn feasts and it shall cleave fast upon you. And ye shall know that I have sent this commandment unto you: that my covenant which I made with Levi, might stand, saith the Lord of hosts.
      I made a covenant of life and peace with him: this I gave him, that he might stand in awe of me: and so he did fear me, and had my name in reverence. The law of truth was in his mouth, and there was no wickedness found in his lips. He walked with me in peace and equity, and did turn many one away from their sins. For the priests lips should be sure knowledge, that the men may seek the law at his mouth, for he is a messenger of the Lord of hosts. But as for you, ye are gone clean out of the way, and have caused the multitude to be offended at the law: ye have broken the covenant of Levi, saith the Lord of hosts. Therefore will I also make you despised, and to be of no reputation among all the people: because ye have not kept my ways, but have been partial in the law.
      Have we not all one father? Hath not one God made us? why doth every one of us then despise his own brother, and so break the covenant of our fathers? Now hath Judah offended: yee the abomination is done in Israel and in Jerusalem, for Judah hath defiled the Sanctuary of the Lord, which he loved, and hath kept the daughter of a strange God. But the Lord shall destroy the man that doeth this, yee both the master and the scholar, out of the tabernacle of Jacob, with him that offereth up meatoffering unto the Lord of hosts. Now have ye brought it to this point again, that the altar of the Lord is covered with tears weeping, and mourning: so that I will nomore regard the meatoffering, neither will I receive or accept anything at your hands. And yet ye say: wherefore? Even because that where as the Lord made a covenant between thee and thy wife of thy youth, thou hast despised her: Yet is she thy own companion and married wife.
      So did not the one, and yet had he an excellent spirit. What did then the one? He sought the seed promised of God. Therefore look well to your spirit, and let no man despise the wife of his youth. If thou hatest her put her away, saith the Lord God of Israel and give her clothing for her scorn, sayeth the Lord of hosts. Look well then to your spirit, and despise her not. Ye grieve the Lord with your words, and yet ye say: wherewith all have we grieved him? In this, that ye say: All that do evil are good in the sight of God, and such please him. Or else where is the God that punisheth?


 This is the word that was showed to Jeremy concerning all the Jews, which dwell in Egypt: which dwell at Magdal, at Thaphnis, at Memphis, and in the land of Patures. Thus sayeth the Lord of Hosts the God of Israel: Ye have seen all the misery that I have brought upon Jerusalem, and upon all the cities of Judah: so that this day they are desolate, and no man dwelling therein: and that because of the great blasphemes, which they committed, to provoke me unto anger: In that they went back to do sacrifice, and worship unto strange gods: whom neither they, ner ye, ner your fathers have known. How be it, I sent unto them my servants all the prophets: I rose up early, I sent unto them, and gave them warning: O do no such abominable things, and things that I hate. But they would not follow ner hearken, to turn from their wickedness, and to do no more sacrifice unto strange gods.
      Wherefore mine indignation and wrath was kindled, and it burnt up the cities of Judah, the fields with the streets of Jerusalem, so that they were made waste and desolate, as it is come to pass this day. Now therefore thus saith the Lord of Hosts the God of Israel: How happeneth it, that ye do so great evil unto your own souls, thus to destroy the men and woman, children and babes of Judah? so that none of you is left, because ye provoke me unto wrath with the works of your own hands: when ye offer unto strange gods in the land of Egypt where as ye be gone to dwell: That ye might utterly perish, and that ye might be reviled and shamefully entreated of all nations. Or have ye now forgotten the wickedness of your forefathers, the wickedness of the Kings of Judah and their wives, the wickedness that ye yourselves and your wives have done in the land of Judah, in the city and land of Jerusalem?
      Yet are ye not sorry this day, ye fear not neither walk in my law and my commandments, that I have given unto you and your forefathers.
      Therefore thus saith the Lord of Hosts the God of Israel: I am steadfastly advised and determined, to punish you, and to root out all Judah. As for the remnant of Judah that purposely went into Egypt, there to ease them of their misery: I will take them and they shall all be destroyed. In the land of Egypt shall they perish being consumed with the sword and with hunger. For from the least unto the most , they shall perish with the sword and with hunger. More over they will be reviled, abhorred, shamed and confounded. For I visit them that dwell in Egypt, as I have visited Jerusalem: with the sword, with hunger and with pestilence: So that none of the remnant of Judah, which are gone to dwell in Egypt shall be left to come again into the land of Judah all though they think to come thither again, and to dwell there. For none shall come again, but such as are fled away.
      Then all the men which knew that their wives had offered unto strange gods, and a great sort of wives that stood there, yee and all the people that dwelt there in Egypt in the city of Patures, answered Jeremy, and said: as for the words that thou hast spoken unto us in the name of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the Queen of heaven: like as we and our forefathers, our Kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
      But since we left, to offer, and to do sacrifice unto the Queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the Queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?
      Then said Jeremy unto all the people, to the men, to the women, and to all the folk, which had given him that answer: Did not the Lord remember the sacrifices that ye, your forefathers, your kings and rulers ( with all the people ) have offered in the cities of Judah, in the streets and land of Jerusalem? and hath he not considered this in his mind? In so much, that the Lord might no longer suffer the wickedness of your intentions, and the abominable things which he did? Is not your land desolate and void, yee and abhorred, so that no man dwelleth therin any more, as it is come to pass this day?
      Did not all this happen to you, because ye made such sacrifice, and sinned against the Lord? Ye have not followed his voice, to walk in his law, in his ordinances and statutes.
      Yee this is the cause, that all misfortune happened unto you, as it is come to pass this day. Moreover, Jeremy spake unto all the people and to all the women: Hear the word of the Lord all Judah, ye that be in the land of Egypt: Thus saith the Lord of Hosts the God of Israel: Ye and your wives have both spoken with your own mouth, the thing that ye have fulfilled in deed:
      Yee thus have ye said: We will not fail, but do the thing that pleaseth us: we will do sacrifice and pour out drink offerings to the Queen of heaven. Purposely have ye set up your own good meanings, and hastily have ye fulfilled your own intent. And therefore, hear the word of the Lord all Judah, ye that dwell in the land of Egypt.
      Behold, I have sworn by my great name, saith the Lord, that my name shall not be rehearsed through any mans mouth of Juda, in all the land of Egypt: to say: The Lord God liveth, for I will watch, to plague them, and not for their wealth. And all the men of Judah that be in the land of Egypt, shall perish with the sword and with hunger, until they be utterly destroyed.
      Nevertheless, those that fled away for the sword, shall come again into the land of Judah, but there shall be very few of them. And all the remnant of Judah, that are gone into Egypt, there to dwell, shall know whose words shall be found true: theirs or mine. Take this for a token, that I will visit you in this place, sayeth the Lord, and that ye may know, how that I ( without doubt ) will perform my purpose upon you to punish you. Behold, saith the Lord, I will deliver Pharao Hophrea King of Egypt into the hands of his enemies, that seek his life: even as I gave Zedekiah King of Judah into the hands of Nabuchodonosor King of Babylon, which sought after his life


 Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them, because They are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. Sanctify them with thy truth. Thy saying is truth. As thou didst sent me in to the world, even so have I sent them into the world, and for their sakes sanctify I myself, that they also might be sanctified through the truth.
      I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee, that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one, I in them and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
      Father, I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world. O' righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in them


 If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.


 And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and esau were born of him, Jacobs hand held first the heel of esau: for esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
      I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
      The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
      The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.


But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
      Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.
      Notwithstanding, he careth not the more because he shall labor, ner because his life is short: but striveth to excel goldsmiths, the silversmiths and coppersmiths, and taketh it for an honor to make vain things. For his heart is ashes, his hope is but vain earth, and his life is more vile than clay: for so much as he knoweth not his own maker, that gave him his soul to work, and breath in him the breath of life. They count our life but a pastime and our conversation to be but a market, and that men should ever be getting, and that by evil means. Now he that of earth maketh frail vessels and images, knoweth himself to offend above all other.
      All the enemies of thy people and that hold them in subjection, are unwise, unhappy, and exceedingly proud unto their own souls: for they judge all the Idols of the Heathen to be gods, which neither have eye sight to see, ner noses to smell, ner ears to hear, nor fingers of hands for to grope: and as for their feet, they are too slow to go. For man made them, and he that hath but a borrowed spirit, fashioned them. But no man can make a God like unto him: for seeing he is but mortal himself, it is but mortal that he maketh with ungodly hands. He himself is better then they whom he worshipeth, for he lived though he was mortal, but so did never they. Yee they worship beasts also, which are most miserable: for compare things that cannot feel unto them, and they are worse then those. Yet is there not one of these beasts, that with his sight can behold any good thing, neither have they given praise ner thanks unto God


And he began again to teach by the sea side. And there gathered together unto him much people, so greatly that he entered into a ship, and sat in the sea, and all the people was by the sea side on the shore. And he taught them many things in similitudes and said unto them in his doctrine. Hearken to: behold, there went out a sower to sow. And it fortuned as he sowed, that some fell by the way side, and the fowls of the air came and devoured it up. Some fell on stony ground where it had not much earth: and by and by sprang up, because it had not depth of earth: but as soon as the sun was up it caught heat, and because it had not rooting, withered away.
      And some fell among the thorns, and the thorns grew up and choked it, so that it gave no fruit. And some fell upon good ground, and did yield fruit that sprang and grew, and brought forth: some thirty fold some sixty fold, and some an hundred fold. And he said unto them: he that hath ears to hear, let him hear.
      And when he was alone, they that were about him with the twelve asked him of the similitude. And he said unto them. To you it is given to know the mystery of the kingdom of God. But unto them that are without, shall all things be done in similitudes: that when they see, they shall see, and not discern: and when they hear they shall hear, and not understand: lest at any time they should turn, and their sins should be forgiven them. And he said unto them: perceive ye not this similitude? how then should ye understand all other similitudes?
      The sower soweth the word. And they that are by the ways side, where the word is sown, are they to whom as soon as they have heard it, Satan cometh immediately, and taketh away the word that was sown in their hearts. And likewise they that are sown on the stony ground, are they: which when they have heard the word, at once receive it with gladness, yet have no roots in themselves, and so endure but a time: and *anon as trouble and persecution ariseth for the words sake, they fall immediately. And they that are sown among the thorns, are such as hear the word: and the care of this world and the deceitfulness of riches and the lusts of other things, enter in and choke the word, and it is made unfruitful. And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some an hundred fold.
      And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
      And he said: so is the kingdom of God, even as if a man should sow seed in the ground, and should sleep and rise up night and day: and the seed should spring and grow up, he not ware. For the earth bringeth forth fruit of herself: first the blade, then the ears, after that full corn in the ears. And as soon as the fruit is brought forth, *anon he thrusteth in the sickle, because the harvest is come.
      And he said: whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustardseed, which when it is sown in the earth, is the least of all seeds that be in the earth: but after that it is sown, it groweth up, and is greatest of all herbs: and beareth great branches, so that the fowls of the air may dwell under the shadow of it.
      And with many such similitudes he preached the word unto them, after as they might hear it. And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples. And the same day when evening was come, he said unto them: let us pass over unto the other side. And they left the people, and took him even as he was in the ship. And there were also with him other ships.
      And there arose a great storm of wind, and dashed the waves into the ship, so that it was full. And he was in the stern asleep on a pillow. And they awoke him, and said to him: Master, carest thou not that we perish? And he rose up, and rebuked the wind, and said unto the sea: peace and be still. And the wind *allayed, and there followed a great calm. And he said unto them: why are ye so fearful? How is it that ye have no faith? And they feared exceedingly, and said one to another: what fellow is this? For both wind and sea obey him


And it chanced that he went into the house of one of the chief Pharisees to eat bread on a Saboth day: and they watched him. And behold there was a man before him, which had the dropsy. And Jesus answered and spake unto the lawyers and Pharisees saying: is it lawful to heal on the Saboth day? And they held their peace. And he took him and healed him, and let him go: and answered them saying, which of you shall have an ass or an ox fallen into a pit, and will not straight way pull him out on the Saboth day? And they could not answer him again to that.
      He put forth a similitude to the guests, when he marked how they pressed to the highest rooms, and said unto them: When thou art bidden to a wedding of any man, sit not down in the highest room, lest a more honorable man than thou be bidden of him, and he that bade both him and thee, come and say to thee: give this man room, and thou then begin with shame to take the lowest room. But rather when thou art bidden, go and sit in the lowest room, that when he that bade thee cometh, he may say unto thee: friend sit up higher. Then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted.
      Then said he also to him that had desired to him to dinner: When thou makest a dinner or a supper: call not thy friends, nor thy brethren neither thy kinsmen nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame and the blind, and thou shalt be happy, for they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men.
      When one of them that sat at meat also heard that, he said unto him: happy is he that eateth bread in the kingdom of God. Then said he to him. A certain man ordained a great supper, and bade many, and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him: I have bought a farm, and I must needs go and see it, I pray thee have me excused. And another said: I have bought five yoke of oxen, and I go to prove them, I pray thee have me excused. The third said: I have married a wife and therefore I cannot come. And the servant went, and brought his Master word thereof.
      Then was the good man of the house displeased, and said to his servant: Go out quickly into the streets and quarters of the city, and bring in hither the poor and the maimed and the halt and the blind. And the servant said Lord it is done as thou commandedst and yet there is room. And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.
      There went a great company with him, and he turned and said unto them: If a man come to me, and hate not his father and mother, and wife, and children, and brethren, and sisters, moreover and his own life, he cannot be my disciple. And whosoever bear not his cross, and come after me, cannot be my disciple.
      Which of you disposed to build a tower, sitteth not down before and counteth the cost, whether he have sufficient to perform it? Lest after he hath laid the foundation, and is not able to perform it, all that behold it, begin to mock him saying: this man began to build, and was not able to make an end. Or what king goeth to make battle against another king, and sitteth not down first, and casteth in his mind, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand? Or else while the other is yet a great way off, he will send ambassadors, and desire peace. So likewise one of you that forsaketh not all that he hath, can be my disciple. Salt is good, but if salt have lost her saltiness, what shall be seasoned there with? It is neither good for the land nor yet for the dunghill, but men cast it out at the doors. He that hath ears to hear, let him hear






Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word