And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... the nation is calling...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream ...of the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and as i was resting ...asleep ...yet not dead ...came a voice ...
and the voice came from the midst of Heaven ...
and the words were this ..."the nation is calling" ...
and i waited for the more ...for i understood not the words...
evenso no more was given me ...within ...within the dream ...
and i prayed ...while i was awake ...while i was awake and not sleeping ...
and i looked to the word of God ...of the nation ...and of the calling ...
and of the nation ...i was shown ...
And he said unto Abram: know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full.
After these acts did the king promote Haman the son of Amadatha the Agagite, and set him high, and set his seat above all the princes that were with him. And all the kings servants that were in the gate, bowed their knees, and did reverenced unto Haman: for the king had so commanded. But Mardocheus bowed not the knee, and worshiped him not. Then the kings servants which were in the kings gate, said unto Mardocheus: Why transgressest thou the kings commandment? And when they spake this daily unto him and he followed them not, they told Haman, that they might see whether Mardocheuss *marters would endure: for he had told them, that he was a Jew. And when Haman saw, that Mardocheus bowed not the knee unto him, nor worshipped him, he was full of indignation and thought it too little to lay hands only on Mardocheus: for they had showed him the nation of Mardocheus, but he sought to destroy all the Jewes the nation of Mardocheus, that were in the whole empire of Ahasuerus.
THE ACTS OF THE APOSTLES Chpt 7
God verily spake on this wise, that his seed should be a dweller in a strange land and that they should keep them in bondage and entreat them evil four hundred years. But the nation to whom they shall be in bondage will I judge, said God. And after that shall they come forth and serve me in this place. And he gave him the covenant of circumcision. And he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve Patriarchs. And the Patriarchs having indignation sold Joseph into Egypt. And God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharao king of Egypt which made him governor over Egypt, and over all his household.
and of the calling ...i was shown ...
Hear my words ( O' Lord ) consider my calling. O' mark the voice of my petition, my King and my God, for unto thee will I make my prayer. Hear my voice by times ( O' Lord ) for early in the morning I will get me unto thee, and that with diligence.
For thou art not the God that hath pleasure in wickedness, there may no ungodly person dwell with thee. Such as be cruel may not stand in thy sight, thou art an enemy of all wicked doers. Thou destroyest the liars: the Lord abhors the blood thirsty and deceitful.
But as for me, I will come into thy house, even upon the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
Lead me ( O Lord ) in thy righteousness because of mine enemies, and make thy way plain before me. For there is no faithfulness in their mouths: they disassemble in their hearts: their throat is an open sepulcher: with their tongues they deceive. Punish them ( O' God ) that they perish in their own imaginations: cast them out because of the multitude of their ungodliness, for they rebel against thee.
Again, let all them that put their trust in thee, rejoice: let them ever be giving of thanks, because thou defendest them: that they which love thy name, may be joyful in thee.
For thou Lord givest thy blessing unto the righteous: and with thy favorable kindness thou defendest him, as with a shield.Hear my prayer O' Lord, and consider my calling: show not thyself as though thou sawest not my tears. For I am a stranger and pilgrim with thee, as all my forefathers were.
Oh spare me a little that I may refresh myself, before I go hence, and be no more seen.I waited patiently for the Lord, which inclined himself unto me: and heard my calling. He brought me out of the horrible pit, out of the mire and clay: he set my feet upon the rock, and ordered my goings. He hath put a new song in my mouth, even a thanksgiving unto our God. Many men seeing this, shall fear the Lord, and put their trust in him. Blessed is the man that setteth his hope in the Lord, and turneth not to the proud, and to such as go about with lies.
O' Lord God my Savior, I cry day and night before thee, Oh let my prayer enter into thy presence, incline thine ear unto my calling.
For my soul is full of trouble, and my life draweth nigh unto hell.
I am counted as one of them that go down into the pit, I am even as a man that hath no strength.
Free among the dead, like unto them that lie in the grave, which be out of remembrance, and are cut away from thy hand.
Thou hast laid me in the lowest pit, in the darkness and in the deep.
Thy indignation lieth hard upon me, and thou vexeth me with all thy floods. Selah.
Thou hast put away mine acquaintance far from me, and made me to be abhorred of them: I am so fast in prison, that I can not get forth.
My sight faileth for very trouble: Lord, I call daily upon thee, and stretch out my hands unto thee. Doest thou show wonders among the dead? Can the Physicians raise them up again, that they may praise thee? Selah.
May thy lovingkindness be shown in the grave? or thy faithfulness in destruction? May thy wondrous works be known in the dark? or thy righteousness in the land where all things are forgotten?
Unto thee I cry, O' Lord, and early cometh my prayer before thee.
Lord, why puttest thou away my soul? Wherefore hidest thou thy face from me?
My strength is gone for very sorrow and misery, with fearfulness do I bear thy burdens. Thy wrathful displeasure goeth over me; the fear of thee oppresseth me. They came round about me daily like water, and compass me together on every side. My lovers and friends hast thou put away from me, and turned away mine acquaintance.THE FOURTH BOOK OF ESDRAS Chpt 13
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
O' thou God of the heavens, thou maker of the waters, and Lord of all creatures, hear me poor woman, calling upon thee, and putting my trust in thy mercy. Remember thy covenant O' Lord, and minister words in my mouth, and *stablish this devise in my heart, that thy house may continue still in holiness, and that all the Heathen may know and understand, that thou art God, and that there is none other but thou.
THE SECOND OF THE MACHABEES Chpt 7
As for me ( like as my brethren have done ) I offer my soul and my body for the laws of our fathers, calling upon God, that he will soon be merciful unto our people: yee and with pain and punishment to make the *graunte, that he only is God. In me now and in my brethren the wrath of almighty God is at an end, which righteously is fallen upon our people.
THE SECOND OF THE MACHABEES Chpt 12
Now when they were gone from thence nine furlongs, in their journey toward Timotheus, five thousand men of foot and five hundred horsemen of the Arabians fought with him. So when the battle was earnest, and prospered with Judas through the help of God: the residue of the Arabians being overcome, besought Judas to be at one with them, and promised to give him certain pastures, and to do him good in other things. Judas thinking that they should in deed be profitable concerning many things, promised them peace: whereupon they shook hands, and so they departed to their tents. Judas went also unto a city, which was very fast kept with bridges, fenced round about with walls, and diverse kinds of people dwelling therein called *Caspin.
They that were within it, put such trust in the strength of the walls, and in their store of victuals: that they were the slacker in their doings, cursing and reviling Judas with blasphemes, and speaking such words as it becometh not. But Machabeus calling upon the great Prince of the world ( which without any battlerams or ordinance of war, did cast down the walls of Jericho, in the time of Joshua ) fell manfully upon the walls, and took the city, and ( through the help of the Lord ) made an exceedingly great slaughter: Insomuch that a lake of two furlongs broad which lay thereby, seemed to flow with the blood of the slain.
THE SECOND OF THE MACHABEES Chpt 14
So Nicanor willing to declare the hate, that he bare to the Jews, sent five hundred men to take him: For he thought, if he got him, he should bring the Jews in great decay. Now when the people began to rush in at his house, to break doors, and to set fire on it: he being now taken, would have defended himself with his sword: choosing rather to die manfully, than to yield himself to those wicked doers: and because of his noble stock, he had rather been put to extreme cruelty. Notwithstanding what time as he missed of his stroke for haste, and the multitude fell violently betwixted the doors: he ran boldly to the wall, and cast himself down manfully among the heap of them, which gave soon place to his fall, so that he fell upon his belly. Nevertheless while there was yet breath within him, he was kindled in his mind, and while his blood gushed out exceedingly ( for he was very sore wounded ) he ran through the middest of the people, and gat him to the top of a rock. So when his blood was gone, he took out his own bowels with both his hands, and threw them upon the people: calling upon the Lord of life and spirit, to reward him this again, and so he died.
THE SECOND OF THE MACHABEES Chpt 15
And so they were well comforted through the words of Judas, and took courage unto them, so that the young men were determined in their minds to fight, and to bide stiffly at it: In so much that in the things which they took in hand, their boldness showed the same, because the holy city and the temple were in peril: for the which they took more care, then for their wives, children, brethren and kinsfolks. Again, they were in the city, were most careful for those which were to fight. Now when they were all in a hope that the judgement of the matter was at hand, and the enemies drew nye, the host set in array, the Elephants and the horsemen everyone standing in his place: Maccabeus considered the coming of the multitude, the ordinance of divers weapons, the cruelness of the beasts, and held up his hands toward heaven, calling upon the Lord that doeth wonders, which giveth not the victory after the multitude of weapons and power of the host ( but to them that please him ) according to his own will. Therefore in his prayer he said these words.
THE ACTS OF THE APOSTLES Chpt 7
How be it he that is highest of all, dwelleth not in temples made with hands, as saith the Prophet: Heaven is my seat, and earth is my footstool, what house will ye build for me saith the Lord? or what place is it that I should rest in hath not my hand made all these things?
Ye stiffnecked and of uncircumcised hearts and ears: ye have all ways resisted the holy ghost: as your fathers did, so do ye. Which of the Prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that *Just, whom ye have now betrayed and murdered. And ye also have received a law by the ordinance of Angels, and have not kept it.
When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he being full of the holy ghost, looked up steadfastly with his eyes into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said: behold, I see the heavens open, and the son of man standing on the right hand of God. Then they gave a shout with a loud voice, and stopped their ears and ran upon him all at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young mans feet named Saul. And they stoned Stephen calling on and saying: Lord Jesus receive my spirit. And he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. And when he had thus spoken, he fell asleep.THE ACTS OF THE APOSTLES Chpt 22
And one Ananias a perfect man, and as pertaining to the law having good report of all the Jewes which there dwelt, came unto me, and stood and said unto me: Brother Saul, look up. And that same hour I received my sight and saw him. And he said, the God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth: for thou shalt be his witness unto all men of those things, which thou hast seen and heard. And now: why tarriest thou? Arise and be baptised, and wash away thy sins, in calling on the name of the Lord. And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance, and saw him saying unto me: Make haste, and get thee quickly out of Jerusalem: for they will not receive thy witness that thou bearest of me. And I said: Lord they know that I prisoned, and beat in every synagogue them that believed on thee. And when the blood of thy witness Stephen was shed, I also stood by, and consented unto his death and kept the raiment of them that slew him. And he said unto me: depart, for I will send thee afar hence unto the Gentiles.
To all you of Rome beloved of God and saints by calling. Grace be with you and peace from God our father, and from the Lord Jesus Christ.
ST. PAUL TO THE ROMANS Chpt 11
I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.
For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.
O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen.THE FIRST TO THE CORINTHIANS Chpt 1
Unto the congregation of God which is at Corinthum. To them that are sanctified in Christ *Jesu, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.
I therefore which am in bonds for the Lords sake, exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another through love, and that ye be diligent to keep the unity of the spirit in the bond of peace, being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all through all, and in you all.
Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesu. Brethren I count not myself that I have gotten it: but one thing I say: I forget that which is behind and stretch myself unto that which is before and press unto that mark appointed, to obtain the reward of the high calling of God in Christ Jesu. Let us therefore as many as be perfect, be thuswise minded: and if ye be otherwise minded, I pray God open even this unto you. Nevertheless in that whereunto we are come, let us proceed by one rule, that we may be of one accord.
THE SECOND TO THE THESSALONIANS Chpt 1
Grace be with you and peace from God our father, and from the Lord Jesus Christ.
We are bound to thank God always for you brethren, as it is *meet, because that your faith groweth exceedingly, and every one of you swimmeth in love toward another between yourselves, so that we ourselves rejoice of you in the congregations of God, over your patience and faith in all your persecutions and tribulations that ye suffer, which is a token of the righteous judgment of God, that ye are counted worthy of the kingdom of God, for which ye also suffer. It is verily a righteous thing with God to recompense tribulation to them that trouble you: and to you which are troubled, rest with us when the Lord Jesus shall show himself from heaven with his mighty Angels, in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the Gospell of our Lord Jesus Christ, which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power, when he shall come to be glorified in his saints, and to be made marvelous in all them that believe: because our testimony that we had unto you, was believed even the same day that we preached it. Wherefore we pray always for you that our God make you worthy of the calling, and fulfil all *delectation of goodness and the work of faith, with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in him, through the grace of our God, and of the Lord Jesus Christ. *meet (worthy) *delectation (enjoyment, pleasure)Wherefore I warn thee that thou stir up the gift of God which is in thee, by the putting on of my hands. For God hath not given to us the spirit of fear, but of power, and of love, and of soberness of mind. Be not ashamed to testify our Lord, neither be ashamed of me, which am bound for his sake: but suffer thou adversity also with the Gospell, through the power of God, which saved us, and called us with an holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesu before the world was, but is now declared openly by the appearing of our saviour Jesu Christ which hath put away death, and hath brought life and immortality unto light through the Gospell, whereunto I am appointed, a preacher, and an Apostle, and a teacher of the gentiles: for the which cause I also suffer these things. Nevertheless I am not ashamed. For I know whom I have believed, and am sure that he is able keep that which I have committed to his keeping, against that day.
THE SECOND EPISTLE OF ST. PETER Chpt 1
And here unto give all diligence: in your faith minister virtue and in virtue knowledge, and in knowledge temperance, and in temperance patience, in patience godliness, in Godliness brotherly kindness, in brotherly kindness love, For if these things be among you and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.
Wherefore brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never error. Yee and by this means an entering in shall be ministered unto you abundantly in to the everlasting kingdom of our Lord and saviour Jesus Christ.
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.
Back to Dreams & Visions Page
Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word