God's Truth: more measures of matters...

Behold in more measures of matters of the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown the highways ...high ways of man being ...being torn up ...

and ripped up and gouged and dug and raked and utterly ruined ...

and the people who used the highways ...high ways of man ...thought that they were just going to make the highways new ...

and a certain man came upon the ruination ...ruined nation ...

even the same street ...same highway ...high way ...same road ...he had all ways gone home on ...

and the man came to a sudden stop ...for again the high ways was all in ruin ...

and the man wondered how was he supposed to get home ...

and another man ...who had ruined the way ...said ...you can no longer get home ...going this way ...that is taking the high way ...to your home ...

and the man was stunned ...

and somewhat lost as what to do or say ...

or how to get to his house ...his house again ...

and in an instant ...the highway was all black...even dread black darkness ...hot and stinking vapors coming from the face of it ...

and so the man thought (within himself of his own thinking ) ...very well ...they have made a new road ...of smooth blacktop ...

and the man entered onto the new highway ...way of darkness ...and thought to get home...

nevertheless the same man who destroyed the other highway ...STOPPED HIM ...

and SHOUTED ...did i not tell you that you can no longer get home by using this highway ...of utter darkness ...??

and the man who would go home ...would have to seek ...another way ...to his house ...

and scripture came back to remembrance ...

Chpt 57 The Book of the Prophet Esai

But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.

When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.

And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God.

*advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT! Should I *oversee that? (overlook that?) *advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN

and the seeing changed and the scene changed ...and there was an aged man trying to work at the counter of a merchants store ...

and the aged man was put upon and pushed and railed on by rude boorish *niggardly customers ...

and so much so that the aged man had to pretend ...pretend of a couple of minutes ...that he was looking something up ...

and so in the pretence of working he had peace ...if only for a few moments ...

* these two words mean: *nigard = miserly, cheap, petty, stingy and ignoble. *churle = boorish, rude crude, fat with stingy desire for money. Also note: Used as an evil term against a member of any dark-skinned people. Used as a evil term for a member of any socially, economically, or politically deprived group of people: Indeed, as we see today, the world is up side down. RN

Chpt 57 The Book of the Prophet Esai

[Chpt 57] But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.

Chpt 47 The Book of the Prophet Esai

But as for thee ( O daughter thou virgin Babylon ) Thou shalt sit in the dust thou shall sit upon the ground, and not in a throne, ( O thou maiden of Chaldea ) Thou shalt no more be called tender and pleasant. Thou shalt bring forth that *querne and grind meal, put down thy stomacher make bear thy knees, and shalt wade through the water rivers. Thy shame shall be discovered, and thy *previties shall be seen. For I will avenge me of thee, and no man shall let me: sayeth our redeemer, which is called the Lord of Hosts, the holy one of Israel.

Sit still, hold thy tongue, and get thee into some dark corner, O daughter Chaldea, for thou shalt no more be called lady of kingdoms. I was so wroth with my people, that I *punished mine inheritance, and give them into thy power. Nevertheless, thou showiest them no mercy, but even the very aged men of them, didest thou oppress right sore with thy yoke, and thou thoughtest thus. I shall be lady for ever. And beside all that, thou hast not regarded these things, neither cast, (camest) what should come after. Hear now therefore, thou willful, that sittest so careless, and speakest it thus in thine heart: I am alone, and without me is there none: *I shall never be widow, ner desolate again. And yet both these things shall come to thee upon one day in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy *witches, and for the great heap of thy *conjurers. For thou hast comforted thyself in deceitfulness, and hast said: No man seeth me. Thy own wisdom and conning has deceived thee. In that thou hast said: I am alone, and without me there is none. Therefore shall trouble come upon thee, and thou shall not know, from whence it shall arise. Mischief shall fall upon thee, which thou shalt not be able to put off. A sudden misery shall come upon thee, or ever thou be aware.

*querne = hand held grain mill. *previties = secrets held between people, to cover up something . Not "private parts" as we have been told, see Genesis 3:11, when God asked Adam, "who told thee that thou wast naked" *punished mine inheritance, (kjv and other bibles of man = polluted ) *I shall never be a widow; see Apocalypse 18. Look to the Hebrew root words for the revealing definitions of witches and conjurers. RN

and the seeing changed and the scene changed ...and there was an young man...

and the young man stood in his strength and youth ...

and another young man came near to him ...to chide with him a little ...(chide = to give a hard time )

and the chiding might have been over something made of nothing ...

or even an imagination ...of some thing against the first young man ...

Now the first young man only puffed up his chest and flexed his arms ...

and grinned at the other chiding young man ...

and to this the other chiding young man stopped chiding ...and said ...it was only a joke ...just fooling around ...

and to that the first young man said ...something like don't let your mouth get you in trouble ...

or the same don't let you mouth bring harm to the rest ...rest of your body ...

and scripture came back to remembrance ...

Chpt 3 The Epistle Of St James 2694

All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.

But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth. This wisdom descendeth not from above: but is earthy, and natural, and devilish. For where envying and strife is, there is unstableness and all manner of evil works. But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation: yee, and the fruit of righteousness is sown in peace, of them that maintain peace.

Chpt 5 The Gospel of St Matthew

Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.

and speaking to the "body" of Christ ...the same applies to the mouth ...

nevertheless look see ....the wretched evil wickedness in the bibles of religions ...where of they justified the maiming of peoples for thousands of years ...

who spoke against ...looked ...not honorable at the high priests and pastors and bishops ...

who was accused of robbing God ...cutting the hands off ...by not giving enough tithes ...to their templish whorship ...

or if they went into some pretended holy place they were not supposed to walk ...

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

So if your eye--even your good eye--causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

"If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

King James Bible (Cambridge Ed.)

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

So if your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your body parts than to have your whole body thrown into hell.

But if your right eye subverts you, pluck it out and cast it from you, for it is profitable for you that your one member be lost, and not that your whole body should fall into Gehenna.

"So if your right eye causes you to sin, tear it out and throw it away. It is better for you to lose a part of your body than to have all of it thrown into hell.

And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

American King James Version

And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.

American Standard Version

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

Bible in Basic English

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

Douay-Rheims Bible

And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

Darby Bible Translation

But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

English Revised Version

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

Webster's Bible Translation

And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Weymouth New Testament

If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

World English Bible

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

Young's Literal Translation

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

enough said ...

The Truth of the "time" and "times" we are in ...

... more measures of matters ...
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The Truth of the "time" and "times" we are in ...

... more measures of matters ... ... ...

... more measures of matters ...
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