The Truth of the "time" and "times" we are in ...
... more darkness in the burbs ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the trackless suburbs of a city ...
and it was late at night ...early morning darkness ...
and the daughter and her boy friend ...came to her parents house ...
and they had to open and shut the garage door ...
and that woke up the mother and father who were aged ...
and to keep the aged parents at rest ...the daughter said ...its ok ...its just us ...meaning just her and her boy friend ...
and so the aged parents went back to sleep ...
and the daughter and her boy friend cleaned up things and thought and thought and devised a story ...
and the story must be something the aged parents would believe ...
Now they had a hijacked taxi in the garage ...and whatsoever evil they had to try to was away and cover up ...
and so they made up a story that he (the boy friend ) was to do some work on the taxi ...and return it to the inner city the next day ...
nevertheless it was a sure thing the police were looking for the taxi ...
and so the numbers and signs and some lettering had to be changed on the taxi ...
and nothing was to be said ...of what happened to the taxi driver ...
and so the night wore on and the daughter and boy friend did some laundry and cleaned and cleaned the more ...to wash away any evidence of crime ...
and they had to stay up ...to tell the "story" when the aged parent woke up ...
and the aged parents did wake up ...and heard the story ...
nevertheless they believed it not ...
even so they must be full of care ...for they were aged ...and their daughter was mixed up in something evil ...
and they offered a simple idea ...that boy friend deliver the "repaired" taxi into the inner city ...while the daughter stayed at home and helped her aged mother ...
and the boy friend left ...and the aged father said to his wife secretly ..."God knows what they did" ...
and God knows how to make this evil go away from our house ...
and God knows every thought of everyone involved ...
even what moves in their heart ...to do evil or good ...
and they turned to look upon their daughter ...to see what helps might be done ...in truth and rightness ...
and the seeing scene changed ...
and there was a moving of gold and weapons ...
and the dark heavy evil of the moving ...would cause death if discovered ...
and would cause death if undiscovered ...
evenso there was such evil darkness upon the land ...
and all was thought to be hidden in the trackless sprawl of the suburbs ...
nevertheless nothing was ...nothing is ...and nothing will be ...
and scripture came back to remembrance ...
Chpt 4 The Gospel of St Mark
And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
*privy ( private, secret) *mete (worthiness;use for a measure)
Chpt 1 The Book of Wisdom (excluded from most "bibles of men")
Therefore he that speaketh unrighteous things, cannot be hid, neither may he escape the judgement of reproof. And why? Inquisition shall be made for the thoughts of the ungodly, and the report of his words shall come unto God, so that his wickedness shall be punished. For the ear of jealousy heareth all things, and the noise of grudgings, shall not be hid. Therefore beware of murmurings which is nothing worth, and refrain your tongue from *sclander. For there is no word so secret, that it shall go for nought: and the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of your life, destroy not yourselves through the works of your own hands. For God hath not made death, neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being: yee all the people of the earth hath he made that they should have health, that there is no destruction in them, and that the kingdom of hell should not be upon the earth ( for righteousness is everlasting and immortal, but unrighteousness bringeth death ) Nevertheless, the ungodly call her unto them both with words and works, and while they think to have a friend of her, they come to naught: for the ungodly that are confederate with her and take her part are worthy of death.
*froward (stubborn, contrary, obstinate, disobedient) *sclander (scandal and slander)
For the ungodly talk and imagine thus among themselves ( but not right: ) The time of our life is but short and tedious, and when a man is once gone, he hath no more joy ner pleasure, neither know we any man that turneth again from death: for we are born of naught and we shall be here after as though we had never been. For our breath is as a smoke in our nostrils, and the words as a spark to move our heart. As for our body, it shall be very ashes that are quenched, and our soul shall vanish as the soft air. Our life shall pass away as the trace of a cloud, and come to nought as the mist that is driven away with the beams of the *Son, and put down with the heat thereof. Our name shall be forgotten by little and little, and no man shall have our works in remembrance.
For our time is a very shadow that passeth away, and after our end there is no returning, for it is fast sealed, so that no man cometh again. Come on therefore, let us enjoy the pleasures that there are, and let us soon use the creature like as in youth. We will fill ourselves with good wine and ointment, and there shall no flower of the time go by us. We will crown ourselves with rose afore they be withered. There shall be no fair meadow, but our lust shall go through it. Let everyone of you be partaker of our *voluptuousness. Let us leave some token of our pleasure in every place, for this is our portion, else we get nothing. Let us oppress the poor righteous, let us not spare the widow, ner old man, let us not regard the heads that are gray for age. Let the law of unrighteousness be our authority, for the thing that is feeble is nothing worth. Therefore let us *defraud the righteous; And why? He is not for our profit, yee he is clean contrary to our doings. He checketh us for offending against the law, and sclander us as transgressors of all nurture. He maketh his boast to have the knowledge of God, yee he calleth himself Gods son. He is the betrayer of our thoughts: It grieveth us also to look upon him, for his life is not like other mens, his ways are of another fashion. He counteth us as but vain persons, he withdraweth himself from our ways as from filthiness: he commendeth greatly the latter end of the just, and maketh his boast that God is his father. Let us see if his words be true, let us prove what shall come upon him: so we will know what end he shall have. For if he be the true son of God, he will receive him and deliver him from the hands of his enemies. Let us examine him with despiteful rebuke and tormenting, that we may know his dignity and prove his patience. Let us condemn him with the most shameful death: for like as he hath spoken, so shall he be rewarded.
Such things do the ungodly imagine, and go astray, for their own wickedness hath blinded them. As for the mysteries of God, they understand them not: they neither hope for the reward of righteousness, ner regard the worship that holy souls shall have. For God created man to be undestroyed, yee after the image of his own likeness made he him. Nevertheless through envy of the devil came death into the world, and they that do hold his side, do as he doeth.
*Son: cap S and exactly as found in the text, and they did spell son: sonne and sun: sunne different. *voluptuousness. (sensory wantonness) *defraud (cheat by deceiption)
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