And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show a man ...
and the man was in like a basement ...a darkened place ...with little light ...
and he was resting ...like in a hammock ...
and in an instant the man awakened ...
and behold the hammock was not a hammock ...it was a web ...
and so fine spin was the web ...that none had seen it afore ...
and a mans friend was there ...with him ...within ...within the basement ...
and the man asked ...his friend ..did you make this web ...while i was asleep ...?
and the mans friend said ...Oh ...nay ...you did that yourself ...
and the more the mans friend said to him ...look see ...for they are cob webs ...
even the same as is seen in places ...where no one ...lives ...and places inactivity ...
Now as the man sweep the cob webs from off himself ...he prayed to God and Christ ...
even against the cob webs ...that had him all wrapped up ...
and against his leisure ...and taking rest ...in darkened places ...
even places with little light ...
and i thought about the web ...of the inner net ...
and other places of little light ...
and scripture came back to remembrance ...
Then answered *Baldad the Suhite, and said: How long wilt thou talk of such things? how long shall thy mouth speak so proud words? Doth God pervert the thing that is lawful? Or, doth the Almighty destroy the thing that is right? When thy sons sinned against him, did not he punish them for their wickedness? If thou wouldest now resort unto God by times, and make thy humble prayer to the Almighty: If thou wouldest live a pure and godly life: should he not wake up unto thee immediately, and give thee the beauty of righteousness again? In so much, that wherein soever thou haddest little afore, thou should have great abundance. Enquire of them that have been before thee, search diligently among thy forefathers: Namely, that we are but of yesterday, and consider not, that our days upon the earth are but a very shadow. They shall show thee, they shall tell thee, yee they will gladly confess the same.
May a rush be green without moistness? may the grass grow without water? No: but ( or ever it be shot forth, and or ever it be gathered ) it withereth, before any other herb. Even so goeth it with all them, that forget God: and even thus also shall the hypocrites hope come to naught. His confidence shall be destroyed, for he trusteth in a spiders web. He leaneth upon his house, but he shall not stand: he holdeth him fast by it, yet shall he not endure. Often time a thing do flourish, and men think that it may abide the *Son shining: it shooteth forth the branches in his garden, it taketh many roots, in so much that it is like a house of stones. But if it be taken out of his place, every man denyeth it, saying: I know thee not. Lo, thus it is with him, that rejoiceth in his own doings: and as for others, they grow out of the earth.
Behold, God will not cast away a virtuous man, neither will he help the ungodly. Thy mouth shall be still with laughing, and thy lips with gladness. They that hate thee, shall be confounded, and the dwellings of the ungodly shall come to nought.Bildad = "confusing (by mingling) love" Shuhite = "wealth"
*Son = exact spelling from original ...this word Sonne is Son, they did make a spelling difference between Sun : sunne and Son, this is Son.
Chapter 42
Now when the Lord had spoken these words unto Job, he said unto Eliphas the Themanite: I am displeased with you and your two friends, for you have spoken the thing that is not right before me, like as my servant Job has done. Therefore take seven oxen and seven rams, and go to my servant Job, offer also for yourselves a burnt offering: and let my servant Job pray for you. Him will I accept, and not deal with you after your foolishness: in that you have not spoken the thing which is right, like as my servant Job has done.
So Eliphas the Themanite, Baldad the Suhite and Sophar the Naamathite went there way, and did according as the Lord commanded them. The Lord also accepted the person of Job, and the Lord turned him unto Job, when he prayed for his friends: Yes the Lord gave Job twice as much as he had before
Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
And this is the cause that equity is so far from us, and the righteousness cometh not nye, us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrathfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore.Set the trumpet to thy mouth. and blow: get thee swiftly (as an eagle) into the house of the Lord: for they have broken my covenant, and transgressed my law. Israel can say unto me: thou art my God. we know thee: but he hath refused the thing that is good, therefore shall the enemy follow upon him. They have ordained kings, but not through me: they have made princes, and I must not know of it. Of their silver and their gold have they made them images, to bring themselves destruction. Thy calf, O Samaria, shall be taken away for my wrothfull indignation is gone forth against thee. How long will it be, or they can be cleansed? For the calf came from Israel, the workman made it therefore can it be no God, but even to the spiders web shall the calf of Samaria be turned. They have sown wind, therefore shall they reap a storm.
Their seed shall bare no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up. Israel shall perish, the Gentiles shall entreat him as a foul vessel. Since they went up to the Assyrians, they are become like a wild ass in the desert.
Ephraim giveth rewards to get lovers. Therefore are they scattered among the Heathen, There will I gather them up. They shall soon be weary of the burden of the king and princes. Ephraim hath made many altars to do wickedness, therefore shall the altars to his sin. Though I show then my law never so much, they count it as strange doctrine. Where as they do sacrifice, offering the flesh and eating it: The Lord will have no pleasure therein: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places
Back to Dreams & Visions Page