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man of darkness with a big stick...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man of darkness ...

     and he was a slight man... 

     and the man was willowy and wispy ...and gangly ...

     nevertheless the man carried a long stick ...

     and the stick was dark and crooked and twisted ...

     and was as the man ...was ...

     and the man used the long stick of darkness to have power over others ...

     and he poked and prodded and pushed others with the stick of darkness ...

     even the same as he had been pushed 

     and had been shown ...

     and had watched others being ...prodded pushed and poked into darkness ...

     and the man grinned an evil grin of having the pride and power to use the stick of darkness ...

     and that for he had power over others ...who were not ...

     and the more he used the stick ...the more he grinned ...

     and mocked and chided and gleefully wrung out those that he wanted to torment ...with his stick of darkness ...

     evenso and nevertheless in an instant the stick was snatched away from him ...

     and the stick was turned end for end ...

     and pointed toward him ...

     and the stick of darkness that he had used so vilely ...was used upon him...

     

and scripture came back to remembrance ...

ZACHARIE or ZACHARIAH Chpt 5

  So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
      Then lift up I mine eyes, and looked: and behold, there came out two women, and the wind was in their wings ( for they had wings like the wings of a stork ) and they lifted up the measure between the earth and the heaven. Then spake I to the angel that talked with me: whither will these bare the measure? And he said unto me: in to the land of Sinear, to build them an house: which when it is prepared, the measure shall be set there in his place.

ST. PAUL TO THE ROMANS Chpt 2

Therefore art thou inexcusable O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgement of God is according to truth, against them which commit such things. Thinkest thou this O thou man that judgest them which do such things, and yet doest even the very same, that thou shalt escape the judgement of God? Either despisest thou the riches of his goodness, patience and long sufferance? and rememberest not how that the kindness of God leadeth thee to repentance?
      But thou after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance, when shall be opened the righteous judgement of God which will reward every man according to his deeds: that is to say, praise, honour and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish upon the soul of every man that doth evil: of the Jewe first, and also of the Gentile. To every man that doth good, shall come praise, honour, and peace, to the Jewe first, and also to the Gentile. For there is no partiality with God. But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the Gentiles which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: while their conscience beareth witness unto them and also their thoughts, accusing one another or excusing, at the day when God shall judge the secrets of men by Jesus Christ, according to my Gospell

 

THE FIRST TO THE CORINTHIANS Chpt 6

  How dare one of you having business with another, go to law under the wicked, and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles: know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What not one at all, that can judge between brother and brother, but one brother goeth to law with another: and that under the unbelievers?
      Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.
      All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no mans power. Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power.
      Either remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of an harlot? God forbid. Do ye not understand that he which coupleth himself with an harlot, is become one body? For two (saith he) shall be one flesh. But he that is joined unto the Lord, is one spirit.
      Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either know ye not how that your bodies are the temple of the holy ghost, which is in you, whom ye have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are Gods

*pillers: those that charge others excessively, as to pillage the people, what ever the market will bear.

 

THE EPISTLE OF ST. JAMES Chpt 2

Brethren have not the faith of our Lord Jesus Christ the Lord of glory in respect of persons. If there come into your company a man with a golden ring and in goodly apparel, and there come in also a poor man in vile raiment, and ye have a respect to him that weareth the gay clothing, and say unto him. Sit thou here in a good place: and say unto the poor, stand thou there or sit here under my footstool: are ye not partial in yourselves, and have judged after evil thoughts?
      Hearken my dear beloved brethren. Hath not God chosen the poor of this world, which are rich in faith, and heirs of the kingdom which he promised to them that love him? But ye have despised the poor. Are not the rich they which oppress you, and they which draw you before judges? Do not they speak evil of that good name after which ye be named?
      If ye fulfil the royal law according to the scripture which saith: Thou shalt love thine neighbour as thyself, ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. Thou shalt not commit **adultery, said also: thou shalt not kill. Though thou do none *adultery yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that showeth no mercy, and mercy rejoiceth against judgement.                  
       What availeth it my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them: Depart in peace, God send you warmness and food: not withstanding ye give them not those things which are needful to the body: what helpeth it them? Even so faith, if it have no deeds, is dead in itself.
      Ye and a man might say: Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds. Believest thou that there is one God? Thou doest well. The devils also believe and tremble.
      Wilt thou understand O thou vain man that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought with his deeds, and through the deeds was the faith made perfect: and the scripture was fulfilled which saith: Abraham believed God, and it was reputed unto him for righteousness: and he was called the friend of God. Ye see then how that of deeds a man is justified, and not of faith only. Likewise also was not Raab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body, without the spirit is dead, even so faith without deeds is dead

**see here the word adultery, see elsewhere the word advoutry. exact spelling from the text.

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

     

taken from him ...

     

     

     

     

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