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man beguiled of the flesh...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was... the ruler... of his house ...

     and the man was ...the master... of all that was before him ...

     and the man ...had power ...over all things ... 

     and his wife ...was as his queen ...

     and she was like unto the man ...in the house ...

     and there came a beguiling of the flesh ...

     and the man severed and lusted after the things of the flesh ...

     and all that he looked upon did he lust after ...

     and all that his flesh moaned for did he yearn and long for ...

     and the man stood proudly ...as ruler and master ...

     and relished and gloried himself in the power he had ...

     even over all ...that he possessed ...

     and like wise ...like wise ...his wife was proud ...

     and she relished in the honor and glory of all that they had ...

     and they both held their noses high ...in the air ...of their self rightness ...

     and there came a beguiling of the flesh ...

     and the man fell to the lusts of the flesh ...

     and his house collapsed ...

     and all the proud things and glory us airs ...became as nothing ...

     and the wife stood as though naked ...

     and the inside of her thighs were bruised ...of her lust of the flesh ...

     and the fallen man ...and woman ...embraced ...in sorrow ...

     and they looked and all that they had had of the flesh was gone ...

     evenso they embraced ...in the midst ...of nothingness ...

     

and i was not shown if they repented or not ...

 

and scripture came back to remembrance ...

 

FIRST BOOK OF MOSES Chpt 39

Joseph was brought unto Egypt, and Putiphar a lord of Pharaos: and his chief marshal an Egyptian, bought him of the Ismaelites which brought him there. And the Lord was with Joseph, and he was a lucky fellow and continued in the house of his master the Egyptian. And his master saw that the Lord was with him, and that the Lord made all that he did prosper in his hand: Wherefore he found grace in his masters sight, and served him. And his master made him ruler of his house, and put all that he had in his hand. And as soon as he had made him ruler over his house and over all that he had, the Lord blessed this Egyptians house for Josephs sake, and the blessing of the Lord was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Josephs hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and well favored. And it fortuned after this, that his masters wife cast her eyes upon Joseph and said: come lie with me. But he denied and said to her: Behold, my master knows not what he hath in the house with me, but hath committed all that he hath to my hand. He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God? And after this manner spake she to Joseph day by day: but he hearkened not unto her, to sleep near her or to be in her company.
      And it fortuned about the same season, that Joseph entered into the house, to do his business: and there was none of the household by, in the house. And she caught him by the garment saying: come sleep with me. And he left his garment in her hand and fled and got him out. When she saw that he had left his garment in her hand, and was fled out, she called unto the men of the house, and told them saying: See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice. And when he heard, that I lifted up my voice and cried, he left his garment with me and fled away and got him out.
      And she laid up his garment by her, until her lord came home. And she told him according to these words saying. This Hebrews servant which thou hast brought unto us came in to me to do me shame. But as soon as I lifted up my voice and cried, he left his garment with me and fled out. When his master heard the words of his wife which she told him saying: after this manner did thy servant to me, he waxed wroth.
      And he took Joseph and put him in prison: even in the place where the kings prisoners lay bound. And there continued he in prison, but the Lord was with Joseph and showed him mercy, and got him favour in the sight of the keeper of the prison which committed to Josephs hand all the prisoners that were in the prison house. And whatsoever was done there, that did he. And the keeper of the prison looked unto nothing that was under his hand, because the Lord was with him, and because that whatsoever he did, the Lord made it come luckily to pass

JUDGES Chpt 16

 Then went Samson to Gaza, and saw there an whore, and went in unto her. And it was told the Gazites, that Samson was come thither. And they went about and laid await for him all night in the gate of the city, but were still all the night saying: Tarry till the morning that it be day, and then let us kill him. And Samson took his rest till midnight, and arose at midnight took the doors of the gate of the city, and the two side posts, and rent them off, bars and all, and put them upon his shoulders, and carried them up to the top of an hill that lieth before Hebron.
      And after that he loved a woman, upon the river of Sorek, called Dalilah unto whom came the Lords of the Philistines, and said unto her: Flatter with him and see wherein his great strength lieth, and by what means we may have power over him, that we may bind him, to bring him under, and we will give every man eleven hundred silverlings.
      And Dalilah said to Samson. Oh, tell me where thy great strength lieth, and if thou were bound wherewith men might constrain thee. And Samson said unto her: If men bound me with seven green *withies that were never dried, I should be weak and as another man. And then the Lords of the Philistines brought her seven withies that were yet green and never dried and she bound him therewith. Notwithstanding she had men lying in wait with her in the chamber. And she said unto him, the Philistines be upon thee Samson. And he brake the cords as a string of tow breaketh, when it feeleth fire. And so his strength was not known.
      Then said Dalilah to Samson: See thou hast mocked me and told me lies. Now yet tell me I pray thee, wherewith thou mightest be bound. And he said: If I were bound with new ropes that never were occupied, then should I be weak, and as another man. And Dalilah took new ropes and bound him therewith, and said unto him, the Philistines be upon thee Samson. And there were layers of wait in the chamber, and he brake them from off his arms, as they had been but a thread. And Dalilah said unto Samson, hitherto thou hast beguiled me and told me lies: I pray thee yet tell me wherewith men may bind thee. And he said unto her: If thou plaitedest the seven locks of my head with an hair lace and fasten them with a nail. And she said unto him, the Philistines be upon thee Samson. And awaked out of his sleep, and plucked and went away with the nail that was in the plaiting and with the hair lace. Then she said unto him: How canst thou say that thou lovest me, when thine heart is not with me: for thou hast mocked me this three times, and hast not told wherein thy great strength lieth. And as she lay upon him with her words continually vexing of him, his soul was encumbered even unto the death. And he told her all his heart, and said unto her: there never came razor nor shears upon mine head, for I have been an abstainer to God even from my mothers womb. If mine hair were cut off, my strength would go from me, and I should wax and be like all other men. And when Dalilah saw that he had told her all his heart, she sent for the Philistines saying, come up yet this once, for he hath showed me all his heart.
      Then the Lords of the Philistines came and brought the money in their hands. And she made him sleep upon her lap, and sent for a man, and cut off the seven locks of his head and began to vex him. But his strength was gone from him. And she said the Philistines be upon thee Samson. And he awoke out of his sleep and thought to go out as at other times before and shake himself, and knew not that the Lord was departed from him. But the Philistines took him and put out his eyes, and brought him down to Gaza, and bound him with fetters. And he was made to grind in the prison house, how be it the hair of his head began to grow again after that he was shorn.
      Then the Lords of the Philistines gathered them together, for to offer a solemn offering unto Dagon their God, and to rejoice: for they said, our God hath delivered Samson our enemy into our hands. And when the people saw him, they praised their God: for they said our God hath delivered into our hands our enemy, that destroyed our country and slew many of us. And when their hearts were merry, they said: send for samson and let him play before us. And they fetched Samson out of the prison house, and he played before them, and they set him between the pillars. And Samson said unto the lad that led him by the hand: set me that I may touch the pillars that the house stands upon, and that I may lean to them. And the house was full of men and women. And there was all the lords of the Philistines. And there were upon the roof a three thousand men and women, that beheld how Samson played.
      And Samson called unto the Lord, and said: my Lord Jehovah think upon me, and strengthen me, at this time only O' God, that I may be avenged of the Philstines for my two eyes. And Samson caught the two middle pillars on which the house stood and on which it was borne up, the one in his right hand, and the other in his left, and said: my soul die with the Philistines, and bowed them with might. And the house fell upon the lords and upon all the people that were therein. And so the dead which he slew at his death, were more than they which he slew in his life. And then his brethren and all the house of his father; came down and took him up, and brought him and buried him between Zaraah and Esthaol, in the burying place of Manoah his father. And he judged Israel twenty years

THE REVELATION OF ST JOHN Chpt 2     

And unto the messenger of the congregation of Thiatira write: This sayth the son of God, which has his eyes like unto a flame of fire, whose feet are like brass: I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last then at the first. Not withstanding I have a few things against thee, that thou *sufferest that woman jezabel, which called herself a Prophetess, to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her, into great adversity, except they turn from their deeds. And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.
      Unto you I say, and unto others of them of Thiatira, as many as have not this learning and which have not known the deepness of *Sathan (as they say). I will put upon you none other burden, but that which you have already. Hold fast until I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father, so will I give him the morning star. Let him that has ears, hear what the spirit says to the congregations

THE GOSPELL OF ST. LUKE Chpt 9

 And he said to them all, if any man will come after me, let him deny himself, and take up his cross daily and follow me. Whosoever will save his life, shall lose it. And whosoever shall lose his life for my sake, the same shall save it. For what advantageth it a man to win the whole world if he lose himself or run in damage of himself? For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own glory, and in the glory of his father, and of the holy angels. And I tell you of a surety: There be some of them that stand here, which shall not taste of death, till they see the kingdom of God.

THE FIRST EPISTLE OF ST. JOHN Chpt 2

  See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

ST. PAUL TO THE ROMANS Chpt 8     

There is then no damnation to them which are in Christ *Jesu, which walk not after the flesh: but after the spirit. For the law of the spirit that bringeth life through Jesus Christ, hath delivered me from the law of sin and death. For what the law could not do in as much it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh: that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
      For they that are carnal, are carnally minded. But they that are spiritual, are ghostly minded. To be carnally minded, is death. But to be spiritually minded is life and peace.
      Because that the fleshly mind is *emnity against God: for it is not obedient to the law of God, neither can be. So then they that are given to the flesh, cannot please God.
      But ye are not given to the flesh, but to the spirit: if so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you, the body is dead because of sin: but the spirit is life for righteousness sake. Wherefore if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that his spirit dwelleth in you.
      Therefore brethren we are now debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live. For as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear any more, but ye have received the spirit of adoption whereby we cry Abba father. The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs, the heirs I mean of God, and heirs annexed with Christ if so be that we suffer together, that we may be glorified together.
      For I suppose that the afflictions of this life, are not worthy of the glory which shall be showed upon us. Also the fervent desire of the creatures abideth looking when the sons of God shall appear, because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time.
      Not they only, but even we also which have the first fruits of the spirit, mourn in ourselves and wait for the (adoption) and look for the deliverance of our bodies. For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth? But and if we hope for that we see not, then do we with patience abide for it.
      Likewise the spirit also helpeth our infirmities. For we know not what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts, knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to pleasure of God.
      For we know that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover which he appointed before them he also called. And which he called, them also be justified, which he justified, them he also glorified.
      What shall we then say to these things? If God be on our side: who can be against us? which spared not his own son, but gave him for us all: how shall he not with him give us all things also? Who shall lay anything to the charge of Gods chosen? it is God that justifieth: who then shall condemn? it is Christ which is dead, yee rather which is risen again, which is also on the right hand of God, and maketh intercession for us.
      Who shall separate us from the love of God? shall tribulation? or anguish? or persecution? other hunger? either nakedness? either peril? either sword? As it is written: For thy sake are we killed all day long, and are counted as sheep appointed to be slain. Nevertheless in all these things we overcome strongly through his help that loved us. Ye and I am sure that neither death, neither life, neither Angels, nor rule, neither power, neither things present, neither things to come, neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ *Jesu our Lord

*Jesu: Jesus from the Hebrew. *emnity (enmity :hostility)

     

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