And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was in and of the world of the worldly ...
and the man was standing in darkness ...
and darkness swirled and boiled and blew all roundabout him ...
and i was given to look closer ...
and i was able ...enabled ...within able to see some measure of the man ...
even through the darkness that was all every each where and place all round about him ...
even the utter darkness that consumed the world of the worldly.
and scripture came back to remembrance ...
THE FOURTH BOOK OF ESDRAS Chpt 6
And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the heel of Esau: for Esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
If thou will pray yet more, and fast seven days again, I shall tell thee more things, and greater than before: for thy voice is heard before the Highest: for why? the Mighty has seen the righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth: and therefore hath he sent me to show thee all these things, and to say unto thee: Be of good comfort, and fear not, and haste not with the times that are past to think vain things, and make not haste of the latter times.
And it happened after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks, which he told me. In the eighth night was my heart vexed within me again, and I began to speak before the Highest: for my spirit was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou speakest unto thy creature from the beginning ( even the first day ) and sayest: Let heaven and earth be made, and thy word was a perfect work. And then was there the spirit, and the darkness was yet on every side, and silence: there was no mans voice yet from thee. Then commandest thou a fair light to come forth out of thy treasures, that thy work might appear and be seen.
Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flowers of changeable color and smell, and this was done the third day.
Upon the fourth day thou commandest that the Sun should giveth his shine, and the moon her light: the stars didest thou set in order, and gavest them a change to do serve even unto man, that was for to be made. Upon the fifth day, thou sayest unto the seventh part ( where the waters were gathered ) that they should bring forth diverse beasts, souls and fishes. And so it came to pass, that the dumb water and without soul, brought forth living beasts, at the commandment of God, that all people might praise his wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch and the other Leviathan, and did separate the one from the other: for the seventh part ( namely where the water was gathered together ) might not hold them both. Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills. But unto Leviathan thou gavest the seventh part, namely the most, and hast kept him to devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and all that creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of him come we all, and the people also, whom thou hast chosen specially unto thy self. All this have I said now and spoken before thee, that I might show, how that the world was made for our sakes. As for the other people which also come of Adam thou hast said that they are nothing, but be like spittle, and hast likened the abundance of them unto a drop ( that falleth ) from the roof of the house.
And now, O Lord, the Heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?
* Enoch = "dedicated" in root Hebrew
THE FOURTH BOOK OF ESDRAS Chpt 14
Upon the third day I sat under an oak tree, then came there a voice unto me out of the bush, and said: Esdras, Esdras? And I said: here am I Lord, and stood up on my feet. Then spake he unto me: In the bush did I appear unto Moses, and talked with him, when my people served in Egypt, and I sent him, and led my people out of Egypt, and brought him upon mount Sion, where I held him by me a long season, and told him my wondrous works, and showed him the secrets of the times and the end, and commanded him, saying: These words shalt thou declare, and not hide them. And now I say unto thee, that thou lay up in thy heart the dreams that thou hast seen, and the interpretations which I have showed thee: for thou shalt be received of all, thou shalt be turned and remain in my counsel, and with such as be like thee, until the times be ended. For the world hath lost his youth, and the time is divided into twelve parts, and ten parts of it are gone already, and half of the tenth part: yet remaineth there that, which is after the half of the tenth part.
Therefore prepare and order thy house, and reform thy people: comfort such of them as be in trouble: and tell now of the destruction: let go from thee all mortal thoughts: cast away the burthens of man: put off the weak nature: lay up in some places the thoughts that are most heavy unto thee, and hast thee to flight from these times: for such evil and wickedness as thou hast now seen happen, shall they do yet much worse. For the weaker that the world and the times is, the more shall sin and wickedness increase, in them that dwell upon the earth: For the truth is fled far away, and the leasing is hard at hand. For now hasteth the vision to come, that thou hast seen.
Then answered I and said: Behold Lord, I will go as thou hast commanded me, and reform the people which are present. But they that shall be born afterward, who will exhort or rebuke them? Thus the world is set in darkness, and they that dwell therein, are without light: for thy law is kindled, because no man knoweth the things that are done of thee, or that shall be done. If I have found grace before thee, send the holy ghost into me, and I shall write all that hath been done in the world since the beginning, which was written in thy law, that men may find the path, and that they which will live in the latter days, may live.
And he answered me, saying: Go thy way, gather thy people together, and say unto them, that they seek thee not for forty days, but look thou gather the many box trees, and take with thee Sarea, Dabria, Selemia, Echanus and Asiall, these five, which are ready to write swiftly, and come hither, and I shall light a candle of understanding in thine heart which shall not be put out, till the things be performed which thou shalt begin to write. Then shalt thou declare some things openly unto the perfect, and some things thou shalt show secretly to the wise. Tomorrow this hour thou shalt begin to write.
Then went I forth (as he commanded me) and gathered all the people together, and said: Hear these words O' Israel: Our fathers from the beginning were strangers in Egypt, from whence they were delivered, and received the law of life, which they kept not, which thee have also transgressed after them. Then was this land and the land of Sion parted among you by lot to possess. But your fathers and yee yourselves also have done unrighteousness, and have not kept the ways which the Highest commanded you. And for so much as he is a righteous judge, he took from you in time the thing that he had given you. And now are yee here and your brethren among you. Therefore if so be that yee will subdue your own understanding, and reform your heart, ye shall be kept alive, and after death ye shall obtain mercy. For after death shall the judgement come, when we shall live again: and then shall the names of the righteous be manifest, and the names of the ungodly with their works shall be declared. Let no man therefore come now unto me, nor ask any question at me these forty days.
So I took the five men (as he commanded me) and we went into the field, and remained there. The next days a voice called me saying: Esdras, open thy mouth, and behold, he reached me a full cup, which was full a water, but the color of it was like fire. And I took it and drank. And when I had drunk it , my heart had understanding, and wisdom grew in my breast: for my spirit was kept in remembrance, and my mouth was opened and shut no more. The Highest gave understanding to the five men, that they wrote the high things of the night, which they understood not. But in the night they ate bread: as for me, I spake in the day, and held not my tongue by night. In forty days, they wrote two hundred and four books.
And it happened when the forty days were fulfilled, that the Highest spake, saying: The first that thou hast written, speak openly, that the worthy and the unworthy may read it. But keep the seventy last that thou mayest show it only to such as be wise among thy people. For in them is the spring of understanding, the fountain of wisdom, and the stream of knowledge. And I did so
THE BOOK OF WISDOM Chpt 19
As for the ungodly, the wrath came upon them without mercy unto the end. For he knew before what should happen unto them: how that ( when they had consented to let them go, and had sent them out with great diligence ) they would not repent, and follow upon them. For when they were yet mourning and making lamentation by the graves of the dead, they devised another foolishness: so that they persecuted them in their fleeing, whom they had cast out afore with prayer. Worthy necessity also brought them unto this end, for they had clean forgotten the things that happened unto them afore. But the thing that was wanting of their punishment, was requisite so to be fulfilled upon them with torments: that thy people might have a marvelous passage through, and that these might find a strange death.
Then was every creature fashioned again of new according to the will of their maker, obeying thy commandments that thy children might be kept without hurt, for the cloud overshadowed their tents, and the dry earth appeared, where afore was water: so that in the reed sea there was a way without impediment, and the great deep became a green field: where through all the people went that were defended with thy hand, seeing thy wondrous and marvelous works. For as the horses, so were they fed, and leapt like lambs, praising thee ( O' Lord ) which haddest delivered them. And why? they were yet mindful of the things, that happened while they dwelt in the land: how the ground brought forth flies instead of cattle, and how the river crawled with a multitude of frogs instead of fishes.
But at the last they saw a new generation of birds, what time as they were deceived with lust, and desire for delicate meats. For when they were speaking of their appetite, the quails came up unto them from the sea, and punishments came upon the sinners not without tokens which came to pass afore by the vehemence of the streams: for they suffered worthily according to their wickedness, they dealt so abominably and *churlishly with strangers. Some received no unknown guests, some brought the strangers into bondage that did them good. Beside all these things there were some, that not only received no strangers with their wills, but persecuted those also, and did them much evil, that received them gladly. Therefore were they punished with blindness, like as they that were covered with sudden darkness at the doors of the righteous so that every one sought the entrance of his door. Thus the elements turned into themselves, like as when one time is changed upon an instrument of music, and yet all the residue kept their melody: which may easily be perceived, by the sight of the things that are come to pass. The dry land was turned into watery, and the thing that afore swam in the water, went now upon the dry ground. The fire hath power in the water ( contrary to his own virtue ) and the water forgot his own kind to quench. Again, the flames of the noisome beasts hurt not the flesh of them that went with them, neither melted they the ice, which else melted lightly. In all things hast thou promoted the people ( O' Lord ) and brought them to honor: thou hast not despised them, but alway and in all places hast thou stand by them
*churlishly (rude, boorish, miserly)
THE GOSPELL OF ST. MATTHEW Chpt 4
When Jesus had heard that John was taken, he departed into Galilee and left Nazareth, and went and dwelt in Capernaum, which is a city upon the sea, in the coasts of zabulon and Nephthalim, to fulfil that which was spoken by Esai the Prophet, saying: The land of Zabulon and Nephthalim, the way of the sea beyond Jordan, Galilee of the Gentiles, the people which sat in darkness, saw great light, and to them which sat in the region and shadow of death, light is begun to shine.
From that time Jesus began to preach, and to say: repent, for the kingdom of heaven is at hand.
THE GOSPELL OF ST. MARK Chpt 15
And when the sixth hour was come, darkness arose over all the earth, until the ninth hour. And at the ninth hour Jesus cried with a loud voice saying: Eloi, Eloi, lamaasabathani, which is if it be interpreted: my God, my God, why hast thou forsaken me? And some of them that stood by, when they heard that, said: behold he calleth for *Helias. And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying: let him alone, let us see whether *Helias will come and take him down.
But Jesus cried with a loud voice, and gave up the Ghost. And the veil of the temple did rent in two pieces, from the top to the bottom. And when the Centurion which stood before him, saw that he so cried and gave up the ghost, he said: truly this man was the son of God. There were also women a good way off beholding him: among whom was Mary Magdalen, and Mary the mother of James the little, and of Joses, and Mary Salome: which also when he was in Galile, followed him and ministered unto him, and many other women which came up with him to Jerusalem.
And now when night was come (because it was the even that goeth before the saboth) Joseph of Arimathia a noble Councillor which also looked for the kingdom of God, came and went in boldly unto Pilate, and begged the body of Jesu. And Pilate marvelled that he was already dead, and called unto him the Centurion, and asked of him, whether he had been any while dead. And when he knew the truth of the Centurion, he gave the body to Joseph. And he bought a linen cloth, and took him down, and wrapped him in the linen cloth, and laid him in a tomb that was hewn out of the sepulchre. And Mary Magdalene and Mary Joses beheld where he was laid
*anon (shortly, early) *Helias (Elias)
THE GOSPELL OF ST. JOHN Chpt 1
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it, was made nothing that was made. In it was life, and the life was the light of men, and the light shineth in the darkness, but the darkness comprehended it not.
There was a man sent from God, whose name was John. The same came as a witness to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light which lighteth all men that come into the world. He was in the world, and the world was made by him: and yet the world knew him not.
He came among his own, and his own received him not. But as many as received him, to them he gave power to be the sons of God in that they believed on his name: which were born, not of blood nor of the will of the flesh, nor yet of the will of man: but of God.
And the word was made flesh and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace and verity.
John bare witness of him and cried saying: This was he of whom I spake, he that cometh after me, was before me, because he was *yer then I. And of his fullness have all we received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time. The only begotten son, which is in the bosom of the father, he hath declared him.
THE GOSPELL OF ST. LUKE Chpt 22
While he yet spake: behold, there came a company, and he that was called Judas one of the twelve, went before them, and pressed nigh unto Jesus to kiss him. And Jesus said unto him: Judas, betrayest thou the son of man with a kiss? When they which were about him saw what would follow, they said unto him. Lord: shall we smite with sword. And one of them smote a servant of the highest priest of all, and smote off his right ear. And Jesus answered and said: Suffer ye thus far forth. And he touched his ear, and healed him.
Then Jesus said unto the high priests and rulers of the temple and the elders which were come to him. Be ye come out, as unto a thief with swords and staves? When I was daily with you in the temple, ye stretched not forth hands against me. But this is even your very hour, and the power of darkness. Then took they him, and led him, and brought him to the high Priests house. And Peter followed afar off.
TO THE COLLOSSIANS Chpt 1
For this cause we also, since the day we heard of it, have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please being fruitful in all good works and increasing in the knowledge of God, strengthed with all might, through his glorious power, unto all patience and long suffering with joyfulness giving thanks unto the father which hath made us *meet to be partakers of the inheritance of saints in light.
Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins which is the image of the invisible God, first begotten of all creatures. For by him were all things created, things that are in heaven, and things that are in earth: things visible and things invisible, whether they be majesty or lordship, either rule or power. All things are created by him, and in him and he is before all things, and in him all things have their being.
And he is the head of the body, that is to *wit of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the *preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross, both things in heaven and things in earth.
And you (which were in times past strangers and enemies, because your minds were set in evil works) hath he now reconciled in the body of his flesh through death, to make you holy unblameable and without fault in his own sight, if ye continue grounded and stablished in the faith, and be not moved away from the hope of the Gospell, whereof ye have heard, how that it is preached among all creatures which are under heaven, whereof I Paul am made a minister.
Now joy I in my sufferings which I suffer for you, and fulfil that which is behind of the passions of Christ in my flesh for his bodys sake which is the congregation where of I am made a minister according to the ordinance of God, which ordinance was given me unto you ward, to fulfil the word of God that mystery hid since the world began, and since the beginning of generations: but now is opened to his saints, to whom God would make known the glorious riches of this mystery among the Gentiles, which riches is Christ in you, the hope of glory, whom we preach, warning all men, and teaching all men in all wisdom, to make all men perfect in Christ Jesu. Wherein I also labour and strive, even as far forth as his working worketh in me mightily
*Jesu: Hebrew for Jesus. *meet (worthy) *wit (know) *preeminence (above all others).
TO THE EPHESIANS Chpt 6
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen
Back to Dreams & Visions Page