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lupus disease and the hospitals...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown ...within a hospital of the land of the eagle ...

and there was a rushing and racing and raging ...

and there was a man ...standing in a hallway ...

and he had a disease ...

and there was no cure for the disease that they man had ...

and the disease was lupas ...


and the diseases as recorded in the God's truth came back to remembrance ...


 If ye shall hearken unto these laws and shall observe and do them, then shall the Lord thy God keep appointment with thee and the mercy which he sware unto thy fathers and will love thee, bless thee and multiply thee: he will bless the fruit of thy womb and the fruit of thy field, thy corn, thy wine and thy oil, the fruit of thine oxen and the flocks of thy sheep in the land which he sware unto thy fathers to give thee. Thou shalt be blessed above all nations, there shall be neither man nor woman unfruitful among you, nor anything unfruitful among your cattle. Moreover the Lord will turn from thee all manner infirmities, and will put none of the evil diseases of Egypt (which thou knowest) upon thee, but will send them upon them that hate thee.


   If thou wilt not be diligent to do all the words of this law that are written in this book, for to fear this glorious and fearful name of the Lord thy God: the Lord will smite both thee and thy seed with wonderful plagues and with great plagues and of long continuance, and with evil sicknesses and of long durance. Moreover he will bring upon thee all the diseases of Egypt which thou wast afraid of, and they shall cleave unto thee. Thereto all manner sicknesses and all manner plagues which are not written in the book of this law, will the Lord bring upon thee until thou be come to nought. And ye shall be left few in number, wheretofore ye were as the stars of heaven in multitude: because thou wouldest not hearken unto the voice of the Lord thy God.


 So that the generation to come of your children that shall rise up after you and the stranger that shall come from a far land, say when they see the plagues of that land, and the diseases wherewith the Lord hath smitten it how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomor, Adama and Zeboim: which the Lord overthrew in his wrath and anger.
      And then all nations also say: wherefore hath the Lord done of this fashion unto this land? O how fierce is this great wrath? And men shall say: because they left the testament of the Lord God of their fathers which he made with them, when he brought them out of the land of Egypt. And they went and served strange gods and worshipped them: gods which they knew not and which had given them nought. And therefore the wrath of the Lord waxed hot upon that land to bring upon it all the curses that are written in this book. And the Lord cast them out of their land in anger, wrath and great furiousness, and cast them into a strange land, as it is come to pass this day. The secrets of the Lord our God are opened unto us and our children for ever, that we do all the words of this law.


Ohoziah the son of Ahab began to reign upon Israel in Samaria, the seventeenth year of Jehosaphat king of Juda, and was king over Israel two year, and did evil in the sight of the Lord, and walked in the way of his father and in the way of his mother, and in the way of Jeroboam the son of Nabat which made Israel sin. And he served Baal and bowed himself to him and angered the Lord God of Israel, in all things, as did his father. And the Moabites rebelled against Israel after the death of Ahab.
      And Ohoziah fell through a lattice window out of an upper chamber that he had in Samaria, and fell sick. Then he sent messengers saying unto them: go and enquire of Beelzebub the God of Akaron, whether I shall recover of this disease. But the Angel of the Lord spake to Eliah the Thesbite, up and go against the messengers of the king of Samaria and say unto them: Is it because there is no God in Israel, that ye go to ask through Beelzebub the God of Akaron.
       Therefore thus saith the Lord: thou shalt not come down from the bed on which thou art gone up, but shalt die. And Eliah departed.


 In his days the Edomites departed from under the hand of Juda and made them a king. And Jehoram went forth with his lords and all his chariots with him and rose by night and laid on the Edomites. Which compassed him in and the captains of his chariots. And so Edom departed from under the hand of Juda unto this day. That same time also did lobnah depart from under his power, because he left the Lord God of his fathers. Moreover he made hillaltars in the mountains of Juda, and cause the inhabiters of Jerusalem to commit adultery, and he thrust Juda out of the way.
      And there came a writing to him from Eliah the prophet of this tenor. Thus saith the Lord God of David thy father: because thou walkedst not in the ways of Jehosaphat thy father and in the ways of Asa king of Juda, but walkedst in the ways of Asa king of Israel and hast made Juda and the dwellers of Jerusalem go awhoring, like to the whoring of the house of Ahab, and hast thereto slain thy brethren that were thy fathers house, which were better than thou: Therefore behold the Lord will smite thee with a mighty plague in thy folk, in thy children, in thy wives and in thy goods. And thou shalt have much disease through infirmity in thy bowels, until thy bowels fall out by reason of thy sickness, day by day.
      And the Lord stirred up against Jehoram the spirit of the Philistines and the Arabians that border on the black moors. Which came against Juda and all to tare the land, and carried away all the substance that was found in the kings house, and thereto his sons and his wives: so that there was never a son left him save Jehoahaz his youngest son. And after all that, the Lord smote him in his bowels with an incurable disease. And in process of time, even about the end of two years, his guts fell out by reason of his sickness: and so he died of evil diseases. But they made him no bonfire, like the bonfires of his fathers. When he began to reign, he was twenty seven years old, and reigned in Jerusalem eight years. And he walked not pleasantly and they buried him in the city of David: but not in the sepulcher of the kings


A good stomach driveth away a mans disease, but when the spirit is vexed, who may abide it.


 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness, and all manner diseases among the people. And his fame spread abroad throughout all Syria. And they brought unto him all sick people that were taken with divers diseases and gripings, and them that were possessed with devils, and those which were lunatic, and those that had the palsy: and he healed them. And there followed him a great number of people, from Galilee, and from the ten cities, and from Jerusalem, and from Jewry, and from the regions that lie beyond Jordan


And he called his twelve disciples unto him, and gave them power over unclean spirits, to cast them out, and to heal all manner of sicknesses, and all manner of diseases.
      The names of the twelve apostles are these. The first, Simon called also Peter: and Andrew his brother. James the son of Zebedee, and John his brother. Philip and Bartholomew. Thomas and Matthew the Publican. James the son of Alphe, and Lebbeus otherwise called Taddeus. Simon of Cane, and Judas Iscariot, which also betrayed him.


And there was in their Synagogue a man vexed with an unclean spirit, that cried saying: let be, what have we to do with thee thou Jesus of Nazareth? Art thou come to destroy us? I know thee what thou art, even that holy of God. And Jesus rebuked him saying: hold thy peace and come out of him. And the unclean spirit *tare him, and cried with a loud voice, and came out of him. And they were all amazed, in so much that they demanded one of another among themselves saying: what thing is this? What new doctrine is this? For he commandeth the foul spirits with power, and they obey him. And immediately his fame spread abroad through out all the region bordering on Galile.
      And forth with, as soon as they were come out of the Synagogue, they entered into the house of Simon and Andrew, with James and John. And Simons mother in law lay sick of a fever. And *anon they told him of her. And he came and took her by the hand and lifted her up: and the fever forsook her by and by: and she ministered unto them. And at evening when the *son was down, they brought to him all that were diseased, and them that were possessed with devils. And all the city gathered together at the door, and he healed many that were sick of diverse diseases. And he cast out many devils, and suffered them not to speak, because they knew him.


   And there was a certain woman, which was diseased of an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all, but waxed worse and worse. When she had heard of Jesus: she came into the press behind him, and touched his garment. For she thought: if I may but touch his clothes, I shall be whole. And straight way her fountain of blood was dried up, and she felt in her body, that she was healed of the plague.
      And Jesus immediately felt in himself, the vertue that went out of him, and turned him round about in the press, and said: who touched my clothes? And his disciples said unto him: seest thou the people thrust thee, and yet askest, who did touch me? And he looked round about, for to see her that had done that thing. The woman feared and trembled (for she knew what was done within her) and she came and fell down before him, and told him the truth of everything. And he said to her: Daughter thy faith hath made thee whole: go in peace, and be whole of thy plague.
      While he yet spake, there came from the ruler of the Synagogues house, certain which said: thy daughter is dead: why diseasest thou the Master any further? As soon as Jesus heard that word spoken, he said unto the ruler of the Synagogue: be not afraid, only believe. And he suffered no man to follow him more than Peter and James and John the brother of James. And he came unto the house of the ruler of the Synagogue, and saw the wondering: and them that wept and wailed greatly, and went in and said unto them: why make ye this ado and weep? The maiden is not dead, but sleepeth. And they laughed him to scorn. Then he put them all out and took the father and the mother of the maiden, and them that were with him, and entered in where the maiden lay, and took the maiden by the hand, and said unto her: Tabitha, cumi: which is by interpretation: maiden I say unto thee, arise. And straight the maiden arose, and went on her feet. For she was of the age of twelve years. And they were astonished at it out of measure. And he charged them straitly that no man should know of it, and commanded to give her meat.


      And he rose up and came out of the synagogue, and entered into Simons house. And Simons mother in law was taken with a great fever, and they made intercession to him for her. And he stood over her, and rebuked the fever: and it left her. And immediately she arose and ministered unto them.
      When the *son was down, all they that had sick taken with divers diseases, brought them unto him: and he laid his hands on every one of them, and healed them. And devils also came out of many of them crying and saying: thou art Christ the son of God. And he rebuked them, and suffered them not to speak: for they knew that he was Christ.
      As soon as it was day, he departed and went away into a desert place, and the people sought him and came to him, and kept him that he should not depart from them. And he said unto them: I must to other cities also preach the kingdom of God: for therefore am I sent. And he preached in the synagogues of Galilee.


   And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of *Jurie and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went *vertue out of him, and healed them all.
      And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
      But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
      But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
      If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
      Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.


 While he yet spake, there came one from the rulers of the synagogues house which said to him: thy daughter is dead, disease not the master. When Jesus heard that, He answered the father, saying: Fear not, believe only, and she shall be made whole. And when he came to the house he suffered no man to go in with him, save Peter, James and John, and the father and the mother of the maiden. Everybody wept and sorrowed for her. And he said: Weep not: for she is not dead, but sleepeth. And they laughed him to scorn. For they knew that she was dead. And he thrust them all out, and caught her by the hand: and cried saying: Maid arise. And her spirit came again, and she rose straight way. And he commanded to give her meat. And the father and the mother of her were astonied. But he warned them that they should tell no man, what was done


  Then called he the twelve together and gave them power, and authority over all devils, and that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take nothing to *succour you by the way: neither staff, nor scrip, neither bread, neither money, neither have two coats. And whatsoever house ye enter into there abide and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet, for a testimony against them. And they went out, and went through the towns, preaching the gospel and healing everywhere.


 He put forth this similitude: A certain man had a fig tree planted in his vineyard and he came and sought fruit thereon, and found none. Then said he to the dresser of his vineyard: Behold, this three year have I come and sought fruit in this fig tree, and find none: cut it down: why cumbereth it the ground? And he answered and said unto him: Lord let it alone this year also, till I dig round about it, and dung it, to see whether it will bear fruit: and if it bear not then, after that, cut it down. And he taught in one of their synagogues on the Saboth days. And behold there was a woman which had a spirit of infirmity eighteen years: and was bowed together and could not lift up herself at all. When Jesus saw her, he called her to him, and said to her: woman, thou art delivered from thy disease. And he laid his hands on her, and immediately she was straight, and glorified God. And the ruler of the synagogue answered with indignation ( because that Jesus had healed on the Saboth day) and said unto the people. There are six days in which men ought to work: in them come and be healed, and not on the Saboth day.
      Then answered him the Lord, and said: Hypocrite, doth not each one of you on the Saboth day, loose his ox or his ass from the stall, and lead him to the water? And ought not this daughter of Abraham, whom Satan hath bounde lo eighteen years, be loosed from this bond on the Saboth day? And when he thus said, all his adversaries were ashamed, and all the people rejoiced on all the excellent deeds, that were done by him.


After that there was a feast of the Jewes, and Jesus went up to Jerusalem. And there is at Jerusalem, by the slaughterhouse, a pool called in the Hebrew tongue, bethesda, having five porches, in which lay a great multitude of sick folk, of blind, halt and withered, waiting for the moving of the water. For an angel went down at a certain season into the pool and troubled the water. Whosoever then first after the stirring of the water, stepped in, was made whole of whatsoever disease he had. And a certain man was there, which had been diseased thirty eight years. When Jesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be made whole ? The sick answered him: Sir I have no man when the water is troubled, to put me into the pool. But in the mean time, while I am about to come, another steppeth down before me.
      And Jesus said unto him: rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and went. And the same day was the Saboth day. The Jewes therefore said unto him that was made whole: It is the Saboth day, it is not lawful for thee to carry thy bed. He answered them: he that made me whole, said unto me: take up thy bed, and get thee hence. Then asked they him: what man is that which said unto thee, take up thy bed and walk? And he that was healed, *wist not who it was. For Jesus had gotten him self away, because that there was press of people in the place.
      And after that, Jesus found him in the temple, and said unto him: behold thou art made whole, sin no more, lest a worse thing happen unto thee. The man departed, and told the Jewes that it was Jesus, which had made him whole. And therefore the Jewes did persecute Jesus, and sought the means to slay him, because he had done these things on the Saboth day. And Jesus answered them: my father worketh hither to, and I work. Therefore the Jewes sought the more to kill him, not only because he had broken the Saboth: but said also that God was his father and made himself equal with God.
      Then answered Jesus and said unto them: verily, verily, I say unto you: the son can do nothing of him self, but that he seeth the father do. For whatsoever he doeth, that doeth the son also. For the father loveth the son, and showeth him all things whatsoever he him self doeth. And he will show him greater works than these, because ye should marvel. For likewise as the father raiseth up the dead, and quickeneth them, even so the son quickeneth whom he will. Neither judgeth the father any man: but hath committed all judgement unto the son, because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you: He that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into damnation: but is scaped from death unto life.


 After these things Jesus went his way over the sea of Galile nigh to a city called Tiberias. And a great multitude followed him, because they had seen his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And *ester, a feast of the Jewes, was nigh. Then Jesus lift up his eyes, and saw a great company come unto him, and said unto Philip: whence shall we buy bread that these might eat? This he said to prove him: for he him self knew what he would do.
      Philip answered him, two hundred penny worth of bread are not sufficient for them, that every man have a little. Then said unto him one of his disciples, Andrew Simon Peters brother. There is a lad here, which hath five barley loaves and two fishes: but what is that among so many? And Jesus said: Make the people sit down: There was much grass in the place. And the men sat down, in number, about five thousand. And Jesus took the bread, and gave thanks and gave to the disciples, and his disciples to them that were set down. And likewise of the fishes as much as they would.
      When they had eaten enough he said unto his disciples, gather up the broken meat that remaineth: that nothing be lost. And they gathered it together, and filled twelve baskets with the broken meat, of the five barley loaves: which broken meat remained unto them that had eaten. Then the men, when they had seen the miracle that Jesus did, said: This is of a truth the Prophet that should come into the world.
      When Jesus perceived that they would come, and take him up, to make him king, he departed again into a mountain himself alone.


And he went into the synagogue, and behaved himself boldly for the space of three months, disputing and giving them exhortations of the kingdom of God. When diverse waxed hard hearted and believed not, but spake evil of the way, and that before the multitude: he departed from them, and separated the disciples. And disputed daily in the school of one called Tyranus. And this continued by the space of two years: so that all they which dwelt in Asia, heard the word of the Lord *Jesu, both Jewes and Greeks. And God wrought no small miracles by the hands of Paul: so that from his body, were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them.


In the same quarters, the chief man of the isle whose name was Publius, had a lordship: the same received us, and lodged us three days courteously. And it fortuned that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in and prayed, and laid his hands on him and healed him. When this was done, other also which had diseases in the isle, came and were healed. And they did us great honour. And when we departed, they laded us with things necessary.


I testify before God and the Lord Jesus Christ and the elect angels, that thou observe these things without hasty judgment, and do nothing partially. Lay hands suddenly on no man neither be partaker of other mens sins: keep thyself pure. Drink no longer water, but use a little wine for thy stomachs sake and thine often diseases.
      Some mens sins are open beforehand and go before unto judgement: some mens sins follow after. Likewise also good works are manifest before hand and they that are otherwise, cannot be hid.


 But above all things my brethren, swear not, neither by heaven, neither by earth, neither by any other oath. Let your yee be yee*, and your nay, nay: lest ye fall into hypocrisy. If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins they shall be forgiven him.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. *Helias was a man mortal even as we are and he prayed in his prayer that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
      Brethren if any of you *erre from the truth and another convert him, let the same know that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins


  As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

*trow (think) *Zodom (Sodom)


and other of the same...


"more on the diseased nation..."

"deadly disease of unGodliness within the nation..."

"national disease..."

"diseased nation..."

" diseased earth... "

"diseased corporate break room ... "

"fear of disease from china..."

"diseased breast ... "

"disease enters into half chicken ..."

Disease of the flesh


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