And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and as i was awakened two name were shown me ...
and one was loretta lynn.
and the other ben carlson.
and that is to say the son of carl.
and nothing added nor anything taken away ...
and scripture came back to remembrance ...
JEREMIE or JEREMIAH Chpt 17
Your sin ( O ye of the tribe of Judah ) is written in the table of your hearts, and graven so upon the edges of your altars with a pen of iron and with an adamant claw: that your children also may think upon your altars, woods, thick trees, high hills, mountains and fields. Wherefore, I will make all your substance and treasure be spoiled, for the great sin that ye have done upon your high places throughout all the coasts of your land. Ye shall be cast out also from the heritage, that I gave you. And I will subdue you under the heavy bondage of your enemies, in a land that ye know not. For ye have ministered fire to my indignation, which shall burn evermore. Thus saith the Lord: Cursed be the man that putteth his trust in man, that taketh flesh for his arm: and he, whose heart departeth from the Lord. He shall be like the *heeth that groweth in the wilderness. As for the good thing that is for to come, he shall not see it : but dwell in a dry place of the wilderness, in a salt and unoccupied land. O blessed is the man, that putteth his trust in the Lord, and whose hope is in the Lord himself. For he shall be as a tree, that is planted by the water side: which spreadeth out the root unto moistness, whom the heat can not harm, when it cometh, but his leaves are green. And though there grow but little fruit because of drought, yet is he not careful, but he never leaveth off to bring forth fruit. Among all things living, man hath the most disceitful and unsearchable heart.
Who shall then know it? Even I the Lord search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels.
The disceitful maketh a nest, but bring forth no young: He cometh by riches, but not righteously. In the midst of his life he must leave them behind him, and at the last be found a very fool. But thou ( O' Lord ) whose throne is most glorious, excellent and most antiquite, which dwelleth in the place of our holy rest: Thou art the comfort of Israel. All they that forsake thee, shall be confounded: all they that depart from thee, shall be written in earth, for they have forsaken the Lord the very *condite of the waters of life.
Heal me, O' Lord, and I shall be whole: save me, and I shall be saved, for thou art my praise. Behold, these men say unto me: Where is the word of the Lord? Let it come. Where as I nevertheless leading the flock in thy ways, have compelled none by violence. For I never desired any mans death, this knowest thou well. My words also are right before thee. Be not now terrible unto me, O' Lord, for thou art he in whom I hope, when I am in peril. Let my persecutors be confounded, but not me: let them be afraid, and not me. Thou shalt bring upon them the time of their plague, and shall destroy them right sore.
Again, thus hath the Lord said unto me: Go stand under the gate, where through the people and the kings of Juda go out and in, yee under all the gates of Jerusalem, and say unto them: Hear the word of the Lord, ye kings of Juda, and all thou people of Juda, and all ye citizens of Jerusalem, that go through this gate: Thus the Lord commandeth: Take heed for your lives, that ye carry no burden upon you in the Sabbath, to bring it through the gates of Jerusalem: ye shall bear no burden also out of your houses in the Sabbath, as I commanded your fathers. How be it they obeyed me not, neither harkened they unto me: but were obstinate and stubborn, and neither obeyed me, nor received my correction. Nevertheless, if ye will hear me (sayeth the Lord ) and bear no burden in to the city through this gate upon the Sabbath: If ye will hallow the Sabbath, so that ye do no work therin: then shall there go through the gates of this city, kings and princes, that shall sit upon the stool of David: They shall be carried upon chariots, and ride upon horses, both they and their princes. Yee whole Juda and all the citizens of Jerusalem shall go here through, and this city shall ever be the more and more inhabited. There shall come men also from the cities of Judah, from about Jerusalem, and from the land of Ben Jamin, from the plain fields, from the mountains and from the wilderness: which shall bring burntofferings, sacrifices, oblations, and incense, and offer up thanksgiving in the house of the Lord. But if ye will not be obedient unto me, to hallow the Sabbath: so that ye will bear your burdens through the gates of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall quench it
*heeth (low shrub) *condite (conduit: fountain )
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?
*Sodomitish sea (*note current events RN) shall cast out his fish
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