And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... license to kill...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...a police action ..eeck !..not ...!
and there were police and army and they acted the same ...
and sometime they even wore the same ...covering ...
and it appeared the same as it was ...afore ...
for these of the rulers of the world ...in darkness ...had license to kill ...
and many innocent died ...even from the beginning ...
and moves came back to remembrance ...that made glory of ...a license to kill ...
nevertheless not many innocents were killed in the movie ...
or even the images they made ...of it ...
And from this wilderness they went to Matana, and from Matana to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley that is in the field of Moab in the top of Phasgah which boweth toward Jesimon. And Israel sent messengers unto Sehon, king of the Amorites, saying: let us go through thy land: We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country. And Sehon would give Israel no license to pass through his country, but gathered all his people together and went out against Israel into the wilderness. And he came to Jaheza and fought with Israel.
Then said Jonathas to David: tomorrow shall be the first day of the moon. And thou shalt be missed, because the place shall appear empty. But this day three days come in any wise unto the place where thou shalt hide thy self, when it is workday: even by the stone Esell. And I will shoot three arrows by the one side thereof, as though I shot at a mark, and will send after a lad, and bid him go seek the arrows. If I say unto the lad: see the arrows are on this side thee, bring them: then come thou: for it is peace and nothing to do, as sure as the Lord liveth. But and if I say thus unto the young fellow, behold, the *Arrows are beyond thee, then go, for the Lord hath sent thee away. And of this which thou and I have spoke: behold the Lord is witness between thee and me for ever. And so David hid himself in the field. And when the new moon was come, the king sat him down at meat, for to eat. And the king sat him down after the old manner, in his seat by the wall. And Jonathas arose, and Abner sat by Sauls side, and Davids place was empty. Nevertheless yet Saul said nothing at all that day. For he thought something had chanced him that he is not clean. But on the morrow which was the second day of the moon, when Davids place appeared empty, Saul said unto Jonathas his son: wherefore cometh not the son of Isai to meat, neither yesterday nor today? And Jonathas answered unto Saul, David asked license of me to go to Bethlehem saying: let me go I pray thee, for our kindred hold an offering in the city, and my brother hath sent for me. Now therefore if I have found favour in thine eyes let me go and see my brother. And therefore he cometh not unto the table of the King. Then was Saul angry with Jonathas and said unto him: O froward and rebellious, thinkest thou I know not how thou hast chosen the son of Isai unto thine own rebuke, and unto the rebuke and shame of thy mother. For as long as the son of Isai lieth upon the earth, thou shalt not be stablished, nor yet thy kingdom, wherefore now send and fetch him unto me, for he is the child of death.
But in all this was not I at Jerusalem: for in the two and thirtieth year of Arthaxerses king of Babilon, came I unto the king, and after certain days obtained I license of the king to come to Jerusalem. And I gat knowledge of the evil that Eliasib did unto Tobiah, in that he made him a chest in the court of the house of God, and it grieved me sore, and I cast forth all the vessels of the house of Tobiah out of the chest, and commanded them to cleanse the chest. And thither brought I again the vessels of the house of God, the meatoffering and the incense.
THE FIRST OF THE MACHABEES Chpt 1
In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.
THE FIRST OF THE MACHABEES Chpt 10
Then came Jonathas to Jerusalem, and read the letters in the audience of all the people, and of them that were in the castle. And therefore were they sore afraid, because they heard, that the king had given him license to gather an host, Thus were the pledges delivered unto Jonathas, which restored them to their elders. Jonathas also dwelt at Jerusalem, and began to build up and repair the city: Commanding the workmen, to wall it, and the mount Sion round about with free stone, to be a stronghold, and so they did. As for the Heathen that were in the castles which Bachides had made up, they fled: so that every man left the place, and went into his own country. Only at Bethsura certain of the Jews, which had forsaken the law and the commandments of God, for Bethsura was their refuge.
THE GOSPELL OF ST. JOHN Chpt 19
And he that saw it, bare record, and his record is true. And he knoweth that he saith true, that ye might believe also. These things were done that the scripture should be fulfilled. Ye shall not break a bone of him. And again another scripture saith: They shall look on him, whom they pierced. After that, Joseph of Arimathia (which was a disciple of Jesus: but secretly for fear of the Jewes) besought Pilate that he might take down the body of Jesus. And Pilate gave him license. And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about an hundred pound weight. Then took they the body of Jesus and wound it in linen clothes with the odors, as the manner of the Jewes is to bury. And in the place where Jesus was crucified, was a garden, and in the garden a new sepulchre, wherein was never man laid. There laid they Jesus because of the Jewes Saboth even, for the sepulchre was nigh at hand.
THE ACTS OF THE APOSTLES Chpt 25
After a certain days, king Agrippa and Bernice came unto Cesarea to salute Festus. And when they had been there a good season, Festus rehearsed Pauls cause unto the king saying: there is a certain man left in prison of Felix, about whom when I came to Jerusalem, the high Priests and elders of the Jewes informed me, and desired to have judgement against him. To whom I answered: It is not the manner of the Romans to deliver any man, that he should perish, before that he which is accused, have the accusers before him, and have license to answer for himself concerning the crime laid against him: when they were come hither, without delay on the morrow I sat to give judgement, and commanded the man to be brought forth. Against whom when the accusers stood up, they brought none accusation of such things as I supposed: but had certain questions against him of their own superstition, and of one Jesus which was dead whom Paul affirmed to be alive. And because I doubted of such manner questions, I asked him whither he would go to Jerusalem, and there be judged of these matters. Then when Paul had appealed to be kept unto the knowledge of Cesar, I commanded him to be kept, till I might send him to Caesar. Agrippa said unto Festus: I would also hear the man myself. Tomorrow (said he) thou shalt hear him. And on the morrow when Agrippa was come and Bernice with great pomp, and were entered into the council house with the captains and chief men of the city, at Festus commandment Paul was brought forth. And Festus said: king Agrippa, and all men which are here present with us: ye see this man about whom all the multitude of the Jewes have been with me, both at Jerusalem, and also here, crying that he ought not to live any longer. Yet found I nothing worthy of death that he had committed. Nevertheless seeing that he hath appealed to Cesar, I have determined to send him. Of whom I have no certain thing to write unto my Lord. Wherefore I have brought him unto you, and specially unto thee, king Agrippa, that after examination had, I might have somewhat to write. For me thinketh it unreasonable, for to send a prisoner, and not to show the causes which are laid against him.
THE ACTS OF THE APOSTLES Chpt 26
My living of a child, which was at the first among mine own nation at Jerusalem know all the Jewes which knew me from the beginning, if they would testify it. For after the most straitest sect of our *lay, lived I a Pharisaye. And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes instantly serving God day and night hope to come. For which hopes sake, king Agrippa, am I accused of the Jewes. Why should it be thought a thing incredible unto you, that God should raise again the dead? I also verily thought in myself, that I ought to do many contrary things clean against the name of Jesus of Nazareth: which things I also did in Jerusalem. Where many of the saints I shut up in prison, and had received authority of the high priests. And when they were put to death, I gave the sentence. And I punished them oft in every synagogue, and compelled them to blaspheme: and was yet more mad upon them, and persecuted them even unto strange cities. About the which things as I went to Damasco with authority and license of the high Priests, even at midday (O king) I saw in the way a light from heaven, above the brightness of the sun, shine round about me and them, which journeyed with me.
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