And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... last of Jeremy ...last of Esai
( Isaiah) ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...like it was ...is ...of a doctor and and a man and a wife ...
Now the doctor did what doctors do ...and the wife did what wives do ...
and the man did what patients of doctors do ...and what husbands of wives do ...
and what the man did was mainly submit to the both ...the doctor and the wife ...and prayed ...
and the doctor and the wife were at odds against each other ...so much so that the wife had to be distracted ...that the doctor could examine the patient ...
and behold when the doctor took some samples of the mans fluids ...there was shown ..that some things in him ...that might be living ...are dead ...
Yet it was of no harm to the man ...neither against his health ...
For the things that were done ...namely probing the mans flesh ...had little to do with his health ...or keeping safe ...or being ...being saved ...
and the man was shown that the doctor was of the world ...and look to those things of the world ...that was though worth while ...worth for a while ...
Nevertheless the doctor tried to help the man ...according to all that had been taught the doctor ...
and so of head and heart ...the doctor did do ...namely the doctor cared for the man ...according to what the doctor had been taught to think and do ...
Now the man ...after he had been examined ...and probed ...and prodded ...and "practiced" on ...was found to be in perfect health ...
and perfect health ...according to the will of God and Christ for him ...
and the man looked on the doctor ...and prayed ...and was shown him ...to show the doctor ...
the last of the Prophet Jeremy ...and the last of the Prophet Esai (Isaiah) ...
last of the book
Thus saith the Lord: Heaven is my feet, and the earth is my footstool. Where shall now that house stand that ye build unto me? And where shall be the place, that I will dwell in ? As for these things, my hand hath made them all, and they are all created, saith the Lord. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For who so slayeth an ox for me, doeth me so great dishonor, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swines blood: Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called no man gave answer: when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displeaseth me. Hear the word of God all ye, that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my names sake, say: Let the Lord magnify himself, that we may see your gladness: and yet they shall be confounded.
For as touching the city and the temple, I hear the voice of the Lord, that will reward, and recompense his enemies: like as when a wife bringeth forth a man child, or ever she suffer the pain of the birth and anguish of the travail. Who ever heard or saw such things ? doth the ground bare in one day? or are the people born all at once, as Sion beareth her sons? For thus sayeth the Lord: Am I he that maketh other to beare, and beare not myself? Am not I he that beareth, and maketh barren? sayeth thy God. Rejoice with Jerusalem, and be glad with her, all ye that love her. Be joyful with her, all ye that mourned for her. For ye shall suck comfort out of her breasts, and be satisfied. Ye shall taste, and have delight in the plenteousness of her power. For thus saith the Lord: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall thee suck, ye shall be born upon her sides, and be joyful upon her knees. For like as a child is comforted of his mother, so shall I comfort you, and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.
Thus shall the hand of the Lord be known among his servants, and his indignation among his enemies. For behold, the Lord will come with fire, and his chariot shall be like a whirlwind, that he may recompense his vengeance in his wrath and indignation with flame of fire. For the Lord shall judge all flesh with the fire and with his sword, and there shall be a great number slain of the Lord. Such as have made themselves holy and clean in gardens, and those that have eaten swines flesh, mice, and other abominations, shall be taken away together, sayeth the Lord. For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory. Unto them shall I give a token, and send certain of them ( that be delivered ) among the Gentiles: into Celicia, *Atrica and Lidia (where men can handle bows ) into *Italye also and Greek land.
The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the Lord, out of all the people upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill ( sayeth the Lord ) like as the children of Israel bring the offering in clean vessels, to the house of the Lord.
And I shall take out certain of them for to be priests and levites, sayeth the Lord. For like as the new heaven and the new earth which I will make, shall be fast established by me: ( sayeth the Lord ) So shall your seed and your name continue and there shall be a new Moon for the other, and a new Sabbath for the other, and all flesh shall come to worship before me ( sayeth the Lord ) And they shall go forth and look upon the *carions of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them.*Atrica (Africa?) *Italye (Italy) *carions (dead bodies)
last of the book
Zedekiah was twenty one years old, when he was made king, and he reigned eleven years in Jerusalem. His mothers name was Hamutal, Jeremys daughter of Lobnah. He lived wickedly before the Lord even as Jehoakim did. Wherefore the Lord was angry at Jerusalem and Judah, so long till he had cast them out of his presence. And Zedekiah fell from the King of Babylon. But in the ninth year of his reign, In the tenth Month, the tenth day of the Month it happened, that Nabuchodonosor King of Babylon with all his Host came before Jerusalem, and besieged it, and made them built bulwarks round about it. And this besieging of the city endured unto the eleventh year of King Zedekiah.
And in the fourth Month, the ninth day of the Month, there was so great hunger in the city: that there were no more vitals for the people of the land. So all the soldiers break away, and fled out of the city by night through the way of the port between the two walls by the Kings garden. Now the Caldees had compassed the city round about, yet went these men their way toward the wilderness.
And so the Caldees followed upon them, and took Zedekiah the king in the field of Jericho, when his host was run from him. So they carried the king away prisoner to Riblah, unto the King of Babylon in the land of Hemath, where he gave judgment upon him.
The King of Babylon also caused Zedekiahs sons to be slain before his face, yee and put all the princes of Judah to death at Reblath. Moreover he put out the eyes of Zedekiah, caused him to be bound in chains, to be carried unto Babylon: and let him live in prison, till he died.
Now the tenth day of the fifth Month, in the *ninth year of Nabuchodonosor King of Babylon, Nabuzaradan the chief captain and the king of Babylons servants came unto Jerusalem, and burnt up the house of the Lord. He burnt up also the kings palace, all the houses and all the gorgeous buildings in Jerusalem. And the whole Host of the Caldees that were with the chief Captain, brake down all the walls of Jerusalem round about.
As for the poor people and such folk as yet was left in the city, which also were fallen to the King of Babylon, yee and what people as yet remained: Nabuzaradan the chief Captain carried them away prisoners. But the poor people of the country, did Nabuzaradan the chief Captain leave in the land, to occupy the vineyards and fields. The Caldees also brake the brasen pillars that were in the house of the Lord, yee the seat and the brasen *laver that was in the house of the Lord: and carried all the metal of them unto Babylon. They took away also the Caldrons, shovels, flesh hooks, sprinklers, spoons, and all the brasen vessel that was occupied in the service: with the basins, coal pans, sprinklers, pots, candlesticks, spoons and cups: whereof some were of gold, and some silver.
The chief Captain took also the two pillars, the laver, and the twelve brasen bullocks that stood under the seat, which King Solomon made in the house of the Lord: and all the vessel contained so much metal, that it might not be weighed. For every pillar was eighteen cubits high, and the rope that went about it, was twelve cubits, and four fingers thick and round: Now upon the rope were brasen *knoppes, and every knob was five cubits high: and upon the knobs were *whopes, and pomegranates round about of clean brass.
After this manner were both the pillars fashioned with the pomegranates, whereof there were an hundred and ninety six pomegranates which hanged upon the hoops round about. The chief Captain also took Sariah the high priest, and Sophoniah that was chief next to him, and the three keepers of the treasury. He took out of the city a chamberlain which was a captain of the soldiers, and seven men that were the kings servants, which were found in the city: and Sepher a captain that used to muster the men of war: with sixty men of the country that were taken in the city. These Nabuzaradan the chief Captain took, and carried them to the king of Babylon unto Reblath: and the King of Babylon caused them to be put to death at Reblath in the land of Hemath. And thus Judah was lead away captive, out of his own land. This is the sum of the people, whom Nabuchodonosor lead away captive.
In the seventh year of his reign, he carried away captive of the Jews, three thousand and three and twenty. In the eighteenth year Nabuchodonosor carried away from Jerusalem eight hundred thirty two persons. In the twenty third year of Nabuchodonosor Nabuzaradan the chief Captain, took away seven hundred forty five Jews prisoners, The whole sum of all the prisoners, is four thousand and six hundred.
In the thirty seventh year after that Jehoacin the king of Judah was carried away in the twenty fifth day of the twelfth Month, Evilmerodach King of Babylon ( the same year that he reigned ) gave Jehoacin the king of Judah his pardon, and let him out of prison, and spake lovingly to him. And set his throne above the thrones of the other Kings that were with him in Babylon. He changed also the clothes of his prison, yee and he ate with him all his life long. And he had a continual living given him of the king of Babylon, every day a certain thing allowed him all the days of his life, until he died.*ninth (kjv and other bibles of man =nineteenth) year. *laver (large basin) *knoppes, (knobs or decorative bosses) *whopes (hoops),
And after prayer
Last of the books
Be still ( ye Islands ) and harken unto me. Be strong ye people, Come hither, and show your cause, we will go to the law together. Who raiseth up the just from the rising of the Sun, and calleth him to go forth? Who casteth down the people, and subdueth the kings before him: that he may throw them all to the ground with his sword, and scatter them as stubble with his bow. He followeth upon them, and goeth safely himself, and cometh in no foot path with his feet. Who hath made, created, and called the generations from the beginning? Even I the Lord, which am the first, and with the last.
Moreover, thus hath the Lord spoken: even the King of Israel, and his avenger, the Lord of Hosts: I am the first and the last, and without me there is no God. For what is he, that was ever like me, which am from everlasting? Let him show his name, and do where through he may be likened unto me. Let him tell you forth plainly things, that are past, for to come: yee and that without any fear or stop. For have not I ever told you hitherto, and warned you? Ye can bear me record yourselves. Is there any God except me? or any maker, that I should not know him?
Nevertheless, *Bel shall fall, and *Nebo shall be broken: whose images are a burden for the beasts and cattle, to overladen them, and to make them weary. They shall sink down, and fall together: for they may not ease them of their burden, therefore must they go into captivity.
Hearken unto me, O house of *Jacob, and ye that remain yet of the household of Israel: whom I have borne from your mothers womb, and brought you up from your birth, till ye were grown: I, I which shall bear you unto your last age: I have made you, I will also nourish you, bear you and save you. Whom will ye make me like, in fashion or image, that I may be like him? Ye fools (no doubt ) will take out silver and gold out of your purses, and weigh it, and hire a goldsmith to make a God of it, that men may kneel down and worship it. Yet must he be taken on mens shoulders and borne, and set in his place, that he may stand and not move. Alas that men should cry unto him, which giveth no answer: and delivereth not the man that calleth upon him, from his trouble.
Consider this well, and be ashamed. Go into your own selves (O ye renegades) Remember the things which are past, since the beginning of the world: that I am God, and that there is else no God, yee and that there is nothing like unto me. In the beginning of a thing, I show the end thereof: and tell before, things that are not yet come to pass. With one word is my devise accomplished, and fulfilleth all my pleasure. I call a bird out of the East, and all that I take in hand, out of far countries, as soon as I command, I bring it hither: as soon as I think to devise a thing, I do it.
Hear me, O ye that are of an high stomach, but far from righteousness, I shall bring forth my righteousness. It is not far, and my health shall not tarry long away. I will lay health in Sion, and give Israel my glory.*Bel shall fall, (kjv and other bibles of man = boweth down) and *Nebo shall be broken: (kjv and other bibles of man = stoopeth) *Bel = "lord" a chief Babylonian deity, MAN as Lord , owner, husband , have, master, man given, adversary, archers, babbler, citizens, inhabitants ) rulers, lords, (noun of relationship used to characterize - ie, master of dreams) lord (used of foreign gods) Nebo = "prophet" of : of the Baal :who presided over learning and writings of the Greek Hermes, Latin Mercury, and Egyptian Thoth *(the mountain where Moses died) all from the Hebrew..RN
Jacob = "heel holder" or "supplanter" `aqab {aw-kab}a primitive root; - supplant take by the heel, stay, utterly, circumvent, follow at the heel, assail insidiously, overreach, attack at the heel , to hold back`athar {aw-thawr}from -thick, suppliants )worshipper, odor, incense (odoriferous smoke)`athar {aw-thar} a primitive root; - deceitful, multiplied, to be abundant, to be plentiful, to multiply, become abundant . from the Hebrew. RN
Nevertheless for my names sake, I have withdrawn my wrath, and for mine honors sake I have over seen thee, so that I have not rooted the out. Behold, I have purged thee, and not for money. I have chosen thee in the fire of poverty, And that only for mine own sake, for I gave mine honor to none other, that thou shouldest not despise me. Hearken unto me O Jacob, and Israel whom I have called. I am even he that is, I am the first and the last. My hand is the foundation of the earth, and my right hand spanneth over the heavens. As soon as I called them they were there. Gather you all together, and hearken: Which of yonder gods hath declared this, that the Lord will do by the king of Babylon ( whom he loveth and favoreth ) and by the Chaldees his arm? I myself alone have told you this before. Yee I shall call him and bring him forth, and give him a prosperous journey. Come nye and hear this: have I spoken anything darkly since the beginning? when a thing begineth, I am there.
Yet hath it pleased the Lord to smite him with infirmity, that when he had made his soul an offering for sin, he might see long lasting seed. And this devise of the Lord shall prosper in his hand. With travail and labor of his soul, shall he obtain great riches. My righteous servant shall with his wisdom justify and deliver the multitude, for he shall bear away their sins. Therefore will I give him the multitude for his part, and he shall give divide the strong spoil because he shall give over his soul to death, and shall be reckoned among the transgressors, which nevertheless shall take away the sins of the multitude, and make intercession for the misdoers.
The Prophets teach falsely, and the priests follow them, and my people hath pleasure therin. What will become thereof at the last.
The disceitful maketh a nest, but bring forth no young: He cometh by riches, but not righteously. In the midst of his life he must leave them behind him, and at the last be found very fool. But thou ( O' Lord ) whose throne is most glorious, excellent and most adequate, which dwelleth in the place of our holy rest: Thou art the comfort of Israel. All they that forsake thee, shall be confounded: all they that depart from thee, shall be written in earth, for they have forsaken the Lord the very *condite of the waters of life.
*heeth (low shrub) *condite (conduit: fountain )But since we left, to offer, and to do sacrifice unto the Queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the Queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?
Woe be unto thee, (O Moab ) for thou people of Chamos shall perish: Yee thy sons and daughters shall be led away captive. Yet at the last will I bring Moab out of captivity again, saith the Lord. Thus far of the plague of Moab.
Go forth in your array against Babylon round about, all ye that can handle bows: shoot at her, spare no arrows, for she hath sinned against the Lord. Cry out: upon her, upon her, against her round about: she shall yield herself, her foundations shall fall, and her walls shall come down, for it shall be the vengeance of the Lord. Yee vengeance shall be taken of her, and as she hath done, so shall she be dealt withal. They shall root out the sower from Babylon, and him that handleth the sickle in Harvest. For fear of the sword of the enemy, every man shall get him to his own people, and every man shall flee to his own land. Israel is a scattered flock, the Lions have dispersed them. First the king of the Assyrians devoured them, last of all this Nabuchodonosor King of Babylon hath bruised all their bones.
These things shall come upon her at the last, they shall break into her privy chambers, they shall leave her as bare as stones, that be layed together upon heaps. They shall so destroy her, that nothing shall be left. They shall slay all her mighty soldiers, and put them to death. Woe be unto them, for the day and the time of their visitation is at hand. Me think I hear all ready a cry, of them that be fled and escaped out of the land of Babylon, which show Sion the vengeance of the Lord our God, the vengeance of his temple: yee a voice of them, that cry against Babylon: Call up all the archers against Babylon, pitch your tents round about her, that none escape. Recompense her, as she hath deserved: and according as she hath done, so deal with her again: for she hath set up herself against the Lord, against the holy one of Israel. Therefore shall her young men fall down in the streets, and all her men of war shall be rooted out in that day, saith the Lord. Behold, I speak unto thee ( O thou proud ) saith the Lord God of Hosts: for thy day shall come, even the time of thy visitation. And the proud shall stumble and fall, and no man shall help him up. I will burn up his cities with fire, and it shall consume all that is round about him.
THE LAMENTATIONS OF JEREMIAH Chpt 1
Nun
The pock of my transgressions is come at last, with his hand he hath taken it up and put it about my neck. My strength is gone: the Lord hath delivered me into those hands, where from I can not quite my self.
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