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jealousy...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown that i might see ...

     and there came to me a word without speaking ...

     Yet the spirit of the word remained and was strong ...

     and the word was jealousy ...

     and i was mightily moved of the word and the spirit thereof ...

     

and scripture came back to remembrance...

 

ZACHARIE or ZACHARIAH Chpt 8

  So the word of the Lord came unto me, saying: Thus saith the Lord of hosts: I was in a great jealousy for Sion, yee I have been very jealous over her in great displeasure thus saith the Lord of hosts: I will turn me again unto Sion, and will dwell in the midst of Jerusalem: so that Jerusalem shall be called a faithful and true city, the hill of the Lord of hosts, yee an holy hill.

THE GOSPELL OF ST. JOHN Chpt 4

  The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.

TO THE HEBREWS Chpt 12

 Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
      For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.

TO THE GALATHIANS Chpt 4

And I say that the heir as long as he is a child, differeth not from a servant, though he be Lord of all, but is under tutors and governors, until the time appointed of the father. Even so we, as long as we were children, were in bondage under the ordinances of the world. But when the time was full come, God sent his son born of a woman and made bond unto the law, to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth Abba father. Wherefore now, thou art not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.
       Notwithstanding, when ye knew not God ye did service unto them, which by nature were no Goddes. But now seeing ye know God (yee rather are known of God) how is it that ye turn again unto the weak and beggarly ceremonies, where unto again ye desire afresh to be in bondage? Ye observe days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.
      Brethren I beseech you, be ye as I am: for I am as ye are. You have not hurt me at all. Ye know, how through infirmity of the flesh, I preached the Gospell unto you at the first. And my temptation which I suffered by reason of my flesh, ye despised not neither abhorred: but received me as an Angel of God: yee as Christ Jesus. How happy were ye then? for I bear you record that if it had been possible ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?
      They are jealous over you amiss. Yee, they intend to exclude you, that ye should be fervent to them ward. It is good always to be fervent, so it be in a good thing, and not only when I am present with you.
      My little children (of whom I travail in birth again until Christ be fashioned in you) I would I were with you now, and could change my voice: for I stand in a doubt of you. Tell me ye that desire to be under the law, have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yee and he which was of the bondwoman was born after the flesh: but he which was of the free woman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Agar. For mount Sinai is called Agar in Arabia, and bordereth upon the city which is now Jerusalem, and is in bondage with her children.
      But Jerusalem,
which is above, is free: which is the mother of us all. For it is written: rejoice thou barren, that bearest no children, break forth and cry, thou that travailest not. For the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac, children of promise. But as then he that was born carnally, persecuted him that was born spiritually, even so is it now. Nevertheless what saith the scripture: put away the bond woman and her son. For the son of the bond woman shall not be heir with the son of the free woman. So then brethren we are not children of the bond woman: but of the free woman

THE SECOND TO THE CORINTHIANS Chpt 11    

  Would to God, ye could *suffer me a little in my foolishness: yee, and I pray you forbear me. For I am jealous over you with godly jealousy. For I coupled you to one man, to make you a chaste virgin to Christ. But I fear lest as the serpent beguiled Eve through his subtlety, even so your wits should be corrupt from the singleness that is in Christ. For if he that cometh, preach another Jesus than him whom we preached: or if ye receive another spirit than that which ye have received: either another gospel than that ye have received, ye might right well have been content. I suppose that I was not behind the chief Apostles. Though I be rude in speaking, yet I am not so in knowledge. How be it among you we are known to the utmost what we are in all things. Did I therein sin, because I submitted myself, that ye might be exalted, and because I preached to you the gospel of God free? I robbed other congregations, and took wages of them, to do you service with all. And when I was present with you, and had need, I was grievous to no man for that which was lacking unto me, the brethren which came from Macedonia, supplied: and in all things I kept my self that I should not be grievous to you: and so will I keep myself.
      If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

 

THE BOOK OF WISDOM Chpt 1   

O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
      Therefore he that speaketh unrighteous things, cannot be hid, neither may he escape the judgement of reproof. And why? Inquisition shall be made for the thoughts of the ungodly, and the report of his words shall come unto God, so that his wickedness shall be punished. For the ear of jealousy heareth all things, and the noise of grudgings, shall not be hid. Therefore beware of murmurings which is nothing worth, and refrain your tongue from *sclander. For there is no word so secret, that it shall go for nought: and the mouth that speaketh lies, slayeth the soul.
      O' seek not your own death in the error of your life, destroy not yourselves through the works of your own hands. For God hath not made death, neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being: yee all the people of the earth hath he made that they should have health, that there is no destruction in them, and that the kingdom of hell should not be upon the earth ( for righteousness is everlasting and immortal, but unrighteousness bringeth death ) Nevertheless, the ungodly call her unto them both with words and works, and while they think to have a friend of her, they come to naught: for the ungodly that are confederate with her and take her part, are worthy of death.  

     *froward (proud, haughty, stubborn, contrary, obstinate, disobedient)
*sclander (scandal and slander)

    

THE BOOK OF WISDOM Chpt 5     

Then shall the righteous stand in great steadfastness against such as have dealt extremely with them, and taken away their labors. When they see it, they shall be vexed with horrible fear, and shall wonder at the hastiness of the sudden health: groaning for the very distress of the mind, and shall say within themselves, having inward sorrow, and mourning for very anguish of mind:
      These are they, whom we sometime had in derision, and jested upon. We fools thought their life was very madness, and their end to be without honour. But lo, how they are counted among the children of God, and their portion is among the saints. Therefore have we erred from the way of truth, the light of righteousness hath not shined unto us, and the sun of understanding rose not up upon us. We have wearied ourselves in the way of wickedness and destruction. Tedious ways have we gone: but as for the way of the Lord, we have not known it.
      What good hath our pride done unto us? Or, what profit hath the pomp of riches brought us? All those things are passed away like a shadow, and as a messenger running before: As a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the path of it in the floods. Or as a bird that flyeth through the air, and no man can see any token where she is flown, but only heareth the noise of her wings, beating the light wind, parting the air through the vehemence of her going, and flyeth on shaking her wings, where as afterward no token of her way can be found. Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a no man can know where it went through. Even so we in like manner, as soon as we were born, began immediately to draw to our end, and have showed no token of virtue, but are consumed in our own wickedness.
      Such words shall they that have sinned speak in hell: For the hope of the ungodly is like a dry thistle flower ( or dust ) that is blown away with the wind: like as thin scum that is scattered abroad with the storm: like as the smoke which is dispersed here and there with the wind, and as the remembrance of a stranger that tarryeth for a day, and then departeth. But the righteous shall live for evermore: their reward also is with the Lord: and their remembrance with the Highest. Therefore shall they receive a glorious Kingdom and a beautiful crown of the Lords hand: for with his right hand shall he cover them, and with his own arm shall he cover them, and with his own arm shall he defend them. His jealousy also shall take away the harness, and he shall weapon the creature to be avenged of the enemies. He shall put unrighteousness as a breastplate, and take sure judgment instead of an helmet. The invincible shield of equity shall he take, his cruel wrath shall he sharpen for a spear, and the whole compass of the world shall fight with him against the unwise.
      Then shall the thunder bolts go out of the lightnings, and come out of the rainbow of the clouds to the place appointed: out of the hard and stony indignation there shall fall thick hails, and the water of the sea shall be wroth against them, and the floods shall run roughly together. Yee a mighty wind shall stand up against them, and a storm shall scatter them abroad. Thus the unrighteous dealing of them shall bring all the land to a wilderness, and wickedness shall over throw the dwellings of the mighty

THE FOURTH BOOK OF ESDRAS Chpt 2     

 Thus sayeth the Lord: I brought this people out of bondage, I gave them my commandments by my servants the Prophets, whom thou wouldest not hear, but despised my counsels. The mother that bear them, sayeth unto them: Go your way ye children, for I am a widow and forsaken: I brought you up with gladness, but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done the thing that is evil before him. But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord. As for me, O' father, I call upon thee for a witness over the mother of these children, which would not keep my covenant: that thou bring them to confusion, and their mother to a spoil, that she bear no more. Let their names be scattered abroad among the heathen, let them be put out of the earth, for they have thought scorn of my covenant.
      Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto Sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
       The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
      And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
      For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
      Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
      I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
      Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
      I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
      Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!

     

     

     

     

     

     

     

     

     

     

     

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