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it started...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a mighty ...moving ...of people ...

     and it was in the land of the eagle ...

     and again whethersoever the wicked eagle ...or the great eagle ...i was shown ...

     and no one ...know one knew how "IT" started ...

     was it five trailers in a trailer park ...abandoned ...

     was it a run on gas stations in a certain suburb ... 

     or a gated community that suddenly became open ...

     evenso multitudes of people were moved ...moving within ...being moved ...

     and that a cross the whole nation ...

     and strangers were brought together to be moved ...together ...

     and relationships of the world of the worldly fell apart ...

     and new ...relation ships ...were formed ...in spirit and truth...

     and i was shown businesses abandoned ...

     and the doors left open ...and wares and wears left for any that needed them ...

     and i was shown a mighty wonder for hard highways were abandoned ...

     and new roads and pathways were made ...

     and the old black top and high concrete ways became as soft sand ...

     and in the midst of the sand there was a pit ...

     even a deep pit of deep waters ...

     and there was a man trying to make new and level ways ...

     and he was given a cunning devise ...like a mighty machine ...

     and that to keep the ways clear and clean of abandoned things ...using a mighty device ...

     nevertheless under his machine did soft sand appear ...

     and of heaviness did the machine sink ...into the sand ...

     and the waters of the pit did rise ....

     and consumed the sand ....

     and the man was sore moved that he would lose the device ...the machine of his helps ...

     even as the device sank in the waters ...

     and the man became tangled in the device ...

     and thought he would drown ...

     evenso of being tangled with the device ...

     Yet Behold the heavy device did float ...

     and the man put his hand back to device and it did rise again...with him ...

     and the man took the device and it became dry of the waters of the pit ...

     and free of the sand of the soft ground ...of the pit ...

     and the man with the device was able to begin again ...

     and he began again ...to make clear and clean of the abandoned things ...

     and make new and level the way ...

 

and scripture came back to remembrance ...

 

THE SECOND BOOK OF KINGS Chpt 6

Then said the children of the prophets unto Eliseus: see, the place where we dwell with thee, is too little for us. Let us there take every man a beam and build us a place there, to dwell in. And he said: go ye. And one said: begin I pray thee, and go with thy servants. And he said: I will, and so went with them.
      And when they came to Jordan, they cut down wood. And as one was heaving of a beam, the axe head fell into the water. And he cried out and said: Alas master, for it was lent me. And the man of God said: Where fell it? And he showed him the place. And he cut an helve and cast it in thither, and made the axe head swim. And he said: take it up to thee. And the other stretched his hand and caught it.
      And the king of Siria fought against Israel, and took counsel with his servants saying: In such a place and in such a place will I pitch. And the man of God sent unto the king of Israel saying: Beware thou go not by such a place, for there are the Sirians gone down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there more than once or twice.
      And the heart of the King of Siria was troubled therewith, that he sent for his servants and said to them: will ye not show me which of us telleth the king of Israel? And one of his servants said: nay my Lord king: Eliseus the prophet that is in Israel, he telleth the king of Israel the words that thou speakest in thy sleeping chamber. Then he said: go and spy where he is that I may send and fetch him. And one told the king saying: see, he is in Dothan. And he sent thither horse and chariots and a great Host. And they came thither by night and compassed the town about.
      And when the servant of the men of God rose up early and was gone out: Behold: there was an Host round about the town with horses and chariots. Then said his lad to him: Alas master, what shall we do? And he said: fear not, there are more with us than with them. And Eliseus prayed and said: Lord open the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire round about Eliseus. And when the soldiers came down to him, Eliseus prayed unto the Lord and said: Smite this people with blindness. And he smote them with blindness according to the desire of Eliseus. Then Eliseus said unto them this is not the way, nor this is not the town: But follow me and I will bring you to the man ye seek. And he led them to Samaria.
      When they were come to Samaria, Eliseus said: Lord, open their eyes and let them see. And the Lord opened their eyes that they saw. And behold they were in the midst of Samaria. And then said the king of Israel unto Eliseus when he saw them: shall I smite them, shall I smite them father : And he said: smite them not. But smite them thou takest with thine own sword and with thine own bow. But set bread and water before them, and let them eat and drink, and go to their master. And he made great ordinance before them. And when they had eaten and drunk, sent them away, and they went to their master. And so the Soldiers of Siria came no more into the land of Israel

THE FOURTH BOOK OF ESDRAS Chpt 6

And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the heel of Esau: for Esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.
      I answered then, and said: O' Lord, Lord, if I have found favor in thy sight, I beseech thee, show thy servant the end of the tokens, whereof thou showest me part the last night. So he answered and said unto me: Stand up upon thy feet, and hear the perfect voice and sound. There shall come a great motion, but the place where thou standest will not be moved. And therefore when thou hearest the words be not afraid: for of the end shall the word and the foundation of the earth be understand. And why? the word thereof trembleth and quaketh, for it knoweth, that it must be changed at the end. And it happened, that when I heard it, I stood up upon my feet, and harkened: And behold there was a voice that spake, and the sound of it was like the sound of many waters, and it said. Behold, the days come, that I will begin to draw near, and to visit them that dwell upon the earth, and will begin to make inquisition of them, what they be that have hurt equity with unrighteousness, and when the low estate of Sion shall be fulfilled: and when the world, that shall vanish away, shall be oversealed, then will I do these tokens.
      The books shall be opened before the firmament, and they shall see altogether, and the children of a year old shall speak with their voices: the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up: and suddenly shall the sown places appear as the unsewn, the full store houses shall suddenly be found empty, and the trumpet shall give a sound, which when every man hearth, they shall be hastily afraid. At that time shall friends fight against one another like enemies, and the earth shall stand in fear with them.
      The springs of the wells shall stand still, and in three hours they shall not run. Whosoever remaineth from all these things that I have told thee, shall escape, and see my salvation, and the end of your world. And the men that are received, shall see it, they that have not tasted death from their birth: and the heart of the indwellers shall be changed, and turned into another meaning: for evil shall be put out, and deceit shall be quenched. As for faith, it shall flourish, corruption shall be over come: and the truth, which hath so long been without fruit, shall be declared. And it happened when he talked with me, that I looked demurely upon him, before whom I stood, and these words said he unto me: I am come to show thee, the time of the night for to come.
      If thou will pray yet more, and fast seven days again, I shall tell thee more things, and greater than before: for thy voice is heard before the Highest: for why? the Mighty has seen the righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth: and therefore hath he sent me to show thee all these things, and to say unto thee: Be of good comfort, and fear not, and haste not with the times that are past to think vain things, and make not haste of the latter times.
      And it happened after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks, which he told me. In the eighth night was my heart vexed within me again, and I began to speak before the Highest: for my spirit was greatly set on fire, and my soul was in distress, and I said: O' Lord, thou speakest unto thy creature from the beginning ( even the first day ) and sayest: Let heaven and earth be made, and thy word was a perfect work. And then was there the spirit, and the darkness was yet on every side, and silence: there was no mans voice yet from thee. Then commandest thou a fair light to come forth out of thy treasures, that thy work might appear and be seen.
      Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flowers of changeable color and smell, and this was done the third day.
      Upon the fourth day thou commandest that the Sun should giveth his shine, and the moon her light: the stars didest thou set in order, and gavest them a change to do serve even unto man, that was for to be made. Upon the fifth day, thou sayest unto the seventh part ( where the waters were gathered ) that they should bring forth diverse beasts, souls and fishes. And so it came to pass, that the dumb water and without soul, brought forth living beasts, at the commandment of God, that all people might praise his wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch and the other Leviathan, and did separate the one from the other: for the seventh part ( namely where the water was gathered together ) might not hold them both. Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills. But unto Leviathan thou gavest the seventh part, namely the most, and hast kept him to devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and all that creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of him come we all, and the people also, whom thou hast chosen specially unto thy self. All this have I said now and spoken before thee, that I might show, how that the world was made for our sakes. As for the other people which also come of Adam thou hast said that they are nothing, but be like spittle, and hast likened the abundance of them unto a drop ( that falleth ) from the roof of the house.
      And now, O Lord, the Heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?

* Enoch = "dedicated" in root Hebrew

 

ESAI or ISAIAH Chpt 65

 They shall seek me, that hitherto have not asked for me, they shall find me, that hitherto have not sought me. Then shall I say immediately to the people that never called upon my name: I am here, I am here. For thus long have I ever holden out my hands to an unfaithful people, that go not in the right way, but after their own imaginations: To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick, they lurk among the graves, and lie in the dens all night. They eat swine flesh, and unclean broth in their vessels. If thou comest nye them, they say: touch me not, for I am holier than thou.
      All these men when I am angry, shall be turned to smoke and fire, that shall burn for ever. Behold, it is written before my face, and shall not be forgotten, but recompensed. I shall reward it them into their bosom: I mean your misdeeds, and the misdeeds of your fathers together ( saith the Lord ) which have made their smokes upon the mountains, and blasphemed me upon the hills: therefore will I measure their old deeds into their bosom again. Moreover thus saith the Lord: like as when one would gather holy grapes, men say unto him: break it not off for it is holy: even so will I do also for my servants sakes, that I will not destroy them all. But I will take a seed out of Jacob, and out of Judah one, to take possession of my hill. My chosen shall possess these things, and my servants shall dwell there. Saron shall be a sheepfold, and the valley of Achor shall give the stalling for the cattle of my people, that fear me. But as for you, ye are they, that have forsaken the Lord, and forgotten my holy hill. Yee have set up an altar to fortune, and given rich drink offerings unto treasure. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not.
      Therefore thus saith the Lord God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the Lord shall slay you, and call his servants by another name. Whoso rejoiceth upon the earth, shall rejoice in the true God: And whoso sweareth upon the earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, ner kept in mind: but men shall be glad and evermore rejoice, for the things, that I shall do.

 

 

     

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