Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


The Truth of the "time" we are in ...

island nation...ruled by...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

island nation...ruled by...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown and island nation ...

      and it was a nation ...environmental  ...consciences ...con sciences ...

      and appeared even so ..as a peacefull and pleasant place ...

      nevertheless it was ruled hard ...

      and the people moved about stiffly and straightly ....

      even as if bound in chains....

      though the chains that bound the could not be seen ...

      and it came to pass that a father and a son appeared ...

      and the island nation ...came against the coming of the father and the son ...

      evenso much so as to bind both the father and the son ...

      and all that their was of the father and the son was tried ...

      even according to the dark rule and dogma of the island nation ...

      and behold the trial ...was all by computer ...

      even that the whole nation was tried and ruled and governed ...by computer ...

      and the youth were bound and dazzled by the amazing devices of man ...

      even so much so that little else mattered to the youth ...

      Now it came to pass that the father saw all these things ...

      even that ways of the nation were tying to bind the son ...

      and to make him into something he was not ...

      and when this happened ...the human rulers of the nation ..appeared ...

      and they were two women ...

      and they were large and dressed in black ...

      and they had the hair of witches ...

      and they glared at the father and the son ...counting them as nothing ...

      and the witches went forth to rule the nation ...for they had power ...

     

SECOND BOOK OF MOSES Chpt 22

Thou shalt not suffer a witch to live. Whosoever lieth with a beast, shall be slain for it. He that offereth unto any gods save unto the Lord only, let him die without redemption. Vex not a stranger neither oppress him for ye were strangers in the land of Egypt. Ye shall trouble no widow nor fatherless child: If ye shall trouble them: they shall cry unto me, and I will surely hear their cry and then will my wrath wax hot and I will kill you with sword, and your wives shall be widows and your children fatherless.
 

THIRD BOOK OF MOSES Chpt 19

   Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days, ye shall not round the locks of your heads, neither shalt thou mar the tufts of thy beard. Ye shall not rent your flesh for any souls sake, nor print any marks upon you: I am the Lord. Thou shalt not pollute thy daughter, that thou wouldest maintain her to be an whore: lest the land fall to whoredom, and wax full of wickedness. See that ye keep my Sabbaths and fear my sanctuary: I am the Lord. Turn not to them that work with spirits, neither regard them that observe dismal days: that ye be not defiled by them, for I am the Lord your God.
 

FIRST BOOK OF SAMUEL Chpt 15

And Saul said unto Samuel: I have obeyed the voice of the Lord, and went the way which the Lord sent me, and have brought Agag the King of the Amalekites. And have utterly destroyed the Amalekites. And the people took of the spoil, sheep, oxen, and the chiefest of the things which should have been destroyed, to offer unto the Lord thy God in Galgal. Then said Samuel: hath the Lord as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than offering, and to give heed is better than the fat of rams. For rebelliousness is as the sin of witchcraft, and stubbornness is wickedness and Idolatry. Because therefore thou hast cast away the word of the Lord, therefore hath the Lord cast away thee also, from being King.
 

THE SECOND BOOK OF KINGS Chpt 9

Then said Jehoram, make ready. And they made ready his chariot. And Jehoram king of Israel, and Ohoziah king of Juda went out either in his chariot against Jehu, and met him in the furlong of Naboth the Jezrahelite. And when Jehoram saw Jehu, he said: is it peace Jehu? And he said, what peace should there be, so long as the whoredoms of thy mother Jezabel and her witchcrafts are so great? And Jehoram turned his hand and fled, and said to Ohoziah: there is falsehood Ohoziah. And Jehu took a bow in his hand and smote Jehoram between the shoulders, that the arrow came out at his breast. And he fell down three fold in his chariot. Then he said to Badakar a lord of his, take and cast him in the plat of ground of Naboth the Jezrahelite. For I remember as I and thou rode together after Ahab his father, how the Lord spake these words against him: I have seen yesterday the blood of Naboth and of his sons, said the Lord, and I will quit him in this ground, saith the Lord. Now therefore take him and cast him in the plat of ground according to the word of the Lord. And when Ohoziah the king of Juda saw that, he fled the way to the garden house. And Jehu followed after him and said: smite him also. And they smote him in his chariot at the going up to Sur by Jeblaam, and he fled to Magedo and there died. And his servants carried him to Jerusalem, and buried him in his sepulchre with his fathers in the city of David. And in the eleventh year of Jehoram son of David, began Ohoziah to reign over Juda. And when Jehu was come to Jezrahel, Jezabel heard of it, and starched her eyes and tired her head and looked out at a window. And as Jehu entered at the gate she said: had Zamri peace which slew his master? And he lifted up his eyes to the window and said, who is of my side who ? And there looked out to him two or three lords that were chamberlains. And he said: Throw her down. And they threw her down. And he sprinkled of her blood upon the walls and on the horses, and trod her under foot.
      And then when he was come in and had eaten and drunk, he said: go and visit I pray you, yonder cursed creature, and bury her, for she is a kings daughter. And when they came to bury her, they found no more of her, than the skull and the two feet and the two hands. And they came again and told him. And he said: it is the word of the Lord which he spake by the hand of his servant Eliah the Thesbite saying: in the field of Jezrahel shall dogs eat the flesh of Jezabel, and the carcass of Jezabel shall be dung upon the earth, in the field of Jezrahel, that men shall not say, this is Jezabel.

THE SECOND BOOK OF KINGS Chpt 17

And the Lord testified to Israel and to Juda, by all the prophets and by all the sears, saying: Turn from your wicked ways and keep my commandments and mine ordinances according to all the laws which I commanded your fathers, and as I sent to you by my servants the prophets. Notwithstanding they would not hear, but hardened their necks, like to the necks of their fathers that did not believe the Lord their God. And they refused his ordinances and his appointment that he had made with their fathers, and the witness which he had witnessed to them and followed vanity and became vain, like to the heathen that were round about them, of which the Lord had charged them, that they should not do like them. But they left the commandments of the Lord their God and made them Images of metal, even two calves: and made groves and bowed themselves unto all the Host of heaven, and served Baal. And they sacrificed their sons and their daughters in fire, and used witchcraft and enchantments, and were sold to work wickedness in the sight of the Lord, for to anger him.
      Wherefore the Lord was exceeding wroth with Israel and put them out of his sight, that there was left but the tribe of Juda only, and thereto Juda kept not the commandments of the Lord their God, but walked in the ordinances of Israel which they had made. Therefore the Lord cast up all the seed of Israel and vexed them and delivered them into the hands of spoilers, until he had cast them out of his sight. And Israel divided themselves, from the house of David, and made Jeroboam the son of Nabat king. Which Jeroboam thrust Israel away from the Lord and made them sin a great sin. And so the children of Israel walked in all the sin of Jeroboam which he had set up, and departed not therefrom, until the Lord had put Israel away out of his sight, as he said by all his servants the prophets. And so he translated Israel out of their land to Assiria, even unto this day.
 

THE SECOND BOOK OF KINGS Chpt 21

   Manasseh was twelve year old when he began to reign and reigned fifty and five year in Jerusalem: his mothers name was Haphzibah. And he did that displeased the Lord, even after the abominations of the Heathen which the Lord cast out before the children of Israel. And he went and built the hillaltars again, which Hezekiah his father had destroyed. And he reared up altars to Baal and made groves, as did Ahab king of Israel. And he bowed himself unto all the Host of heaven and served them. And he built altars in the very house of the Lord, of which the Lord had said: in Jerusalem I will put my name. And he built altars unto all the Host of heaven, even in two courts of the house of the Lord. And he offered his son in fire, and observed dismal days, and used witchcraft and maintained workers with spirits, and tellers of fortunes: and wrought much wickedness in the sight of the Lord to anger him.
 

THE SECOND BOOK OF KINGS Chpt 23

 And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Juda and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the Lord: like unto him was there no king before him, that turned to the Lord with all his heart, with all his soul, and all his might, according to all the law of Moses, neither after him arose there any such.
      Notwithstanding the Lord turned not from his fierce and great wrath wherewith he was angry against Juda upon all the provocations that Manasseh provoked him.
 

THE SECOND BOOK OF CHRONICLES Chpt 33

Manasseh was twelve years old when he was made king, and reigned fifty five years in Jerusalem. And he did wickedly in the sight of the Lord, like unto the abominations of the heathen which the Lord cast out before the children of Israel. For he went to and built again the hillaltars which Hezekiah his father had broken down. And he reared up altars unto Baals and made groves and bowed himself unto all the host of heaven and served them. And he built altars in the house of the Lord: of which the Lord hath said in Jerusalem shall my name be for ever. And he made altars unto all the host of heaven in the two courts of the house of the Lord. And he burnt his children in fire in the valley of the sons of Hennon. And he observed dismal days and occupied witchcraft and sorcery, and maintained workers with spirits and sears of fortunes: and wrought much evil in the sight of the Lord, to anger him withal.
 

ESAI or ISAIAH Chpt 8

Now lay the witness together ( said the Lord ) and seal the law with my disciples. Thus I wait upon the Lord that hath turned his face from the house of Jacob, and I will look *unto him. But, lo, I as for me, and the children which the Lord hath given me: we are a token and a wonder in Israel, for the Lord of Hosts sake, which dwelleth upon the hill of Sion.
      And therefore if they say unto you: ask counsel at the soothsayers, witches, charmers and conjurers, then make them this answer: Is there a people any where, that asketh counsel at his God: whether it be concerning the dead or the living. If any man want light, let him look upon the law and testimony whether they speak not after this meaning. If he do this he stumbleth and suffereth hunger. And if he suffer hunger, he is out of patience, and blasphemeth his king and his God. Then looketh he upward, and downward to the earth, and behold, there is trouble and darkness vexation is round about him, and the cloud of error. And out of such adversity he shall not escape.

*that he speed him to rob, and haste him to spoil. (kjv and other bibles of man = upon Mahershalalhashbaz.) *Barachiah. (kjv and other bibles of man = Jeberechiah.) *( a speedy robber: an hasty spoiler ). (kjv and other bibles of man leaves this entire line out) and I will look *unto (kjv and other bibles of man = for ) him.

 

ESAI or ISAIAH Chpt 19

 This is the heavy burden upon Egypt: Behold, the Lord will ride upon a swift cloud, and come into Egypt. And the gods of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her. For thus sayeth the Lord: I will stir up the Egyptians one against the other among themselves, so that one shall be ever against another, and one Kingdom against another. And Egypt well be choked with herself. When they ask counsel at their gods, at their Prophets, at their soothsayers and witches: then will I bring their counsel to naught. I will deliver Egypt also into the hands of grievous rulers, and a cruel King shall rule over them. The water of the sea shall be drawn out, Nilus shall stink away, and be drunk up. The rivers also shall be draw out, the wells shall decrease and draw away. Reed and rush shall fail, the grass by the waters side or upon the river bank, yee and whatsoever is sown by the waters, shall be withered, destroyed, and brought to naught. The fishers shall mourn, and all such as cast *angles in the water, shall complain, and they that spread their nets in the water, shall be fain hearted. Such as labor upon flax and silk, shall come to poverty, and they also that weave fine works. All the *pounds of Egypt, all the policy of their Moats and ditches shall come to naught.

ESAI or ISAIAH Chpt 29

Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and yet some feasts pass over: then shall Ariel be besieged, so that she shall be heavy and sorrowful, and shall be unto me even as a lion. For I will lay siege to thee round about, and keep thee in with towers, and grave up dikes against thee. And thou shalt be brought low, and speak out of the earth, and thy words shall go humbly out of the ground. Thy voice shall come out of the earth, like the voice of a witch, and thy talking shall groan out of the mire. For the multitude of thine enemies shall be like meal dust. And the number of Tyrants shall be as the dust that the wind taketh away suddenly. Thou shalt be visited of the Lord of Hosts with thunder, earthquake, and with a great crack, with the whistle wind, tempest, and the flame of a consuming fire. But now the multitude of all the people, that went out against Ariel: the whole host, the strongholds, and siege: is like a dream which appeareth at night. It is like when an hungry man dreameth that he is eating, and when he awaketh, he hath nothing: like as when a thirsty man dreameth that he is drinking, and when he awaketh he is faint, and his soul unpatient.
      So is the multitude of all the people that muster themselves against hill of Sion. But ye shall be at your wits end, ye shall be abashed: ye shall stagger, and reel to and fro.
      Ye shall be drunken, but not of wine. Ye shall fall, but not through drunkenness: For the Lord shall give you an hard sleeping spirit, and hold down your eyes: namely your Prophets and heads which should see, them shall he cover. And all visions shall be unto you, as the words that stand in a sealed letter, when one offereth it to a man that is learned, and sayeth: read us this letter. Then he answereth: I can not read it, for it is shut. But if it be given to one that is not learned, or say unto him: read this letter: Then sayeth he I can not read.
      Therefore thus sayeth the Lord: For so much as this people draweth near me with their mouth, and praiseth me highly with their lips, where as their heart nevertheless is far from me, and the fear which they owe unto me, that turn they to mens laws and doctrines, therefore will I also show unto this people a marvelous, terrible, and great thing ( Namely this: ) I will destroy the wisdom of their wise, and the understanding of their learned men shall perish. Woe be unto them that seek so deep, to hide their imagination before the Lord, which rehearse their counsels in darkness, and say: who seeth us, or who knoweth us? Which imagination of yours is even as when the potters clay taketh advisement, as though the work might say to the workmaster : make me not, or as when an earthen vessel sayeth of the potter: he understandeth not. See ye not that it is hard by, that Libanus shall be turned in to Charmel, and that Charmel shall be taken as wood? Then shall the deaf man understand the words of the book, and the eyes of the blind shall see without any cloud or darkness. The oppressed shall hold a merry feast in the Lord, and the poor shall rejoice in the holy one of Israel.
      Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out, such as labor to draw men unto sin: and that deceive him, which reproveth them in the gate, and such as turn good persons to vanity. And therefore the Lord ( even the defender of Abraham ) sayeth thus unto the house of Jacob: Now shall not Jacob be ashamed, nor his face confounded, when he seeth among his children ( whom my hands have made ) such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel. and that they which afore time were of an erroneous spirit, have now understanding, and that such as before could not speak, are now learned in my law.

ESAI or ISAIAH Chpt 44

Be glad ye heavens, whom the Lord hath made, let all that is here beneath upon the earth, be joyful. Rejoice ye mountains and woods, with all the trees that are in you: for the Lord shall redeem Jacob, and show his glory upon Israel. For thus saith the Lord thy redeemer, even he that fashioned thee from thy mothers womb: I am the Lord, which do all things myself alone. I only have spread out the heavens and I only have layed the foundation of the earth. I destroy the tokens of witches, and make the Soothsayers go wrong. As for the wise, I turn them backward, and make their cunning foolishness.
      But I set up the purpose of my servants, and fulfill the counsel of my messengers. I say unto Jerusalem: turn again: And to the cities of Juda, be ye builded again: and I repair their decayed places. I say to the ground: be dry. And I dry up thy water floods. I say to Cyrus: thou art mine herdsman: so that he shall fulfill all things after my will. I say unto Jerusalem: be thou builded, and to the temple: be thou fast grounded.

ESAI or ISAIAH Chpt 47

 Sit still, hold thy tongue, and get thee into some dark corner, O daughter Chaldea, for thou shalt no more be called lady of kingdoms. I was so wroth with my people, that I *punished mine inheritance, and give them into thy power. Nevertheless, thou showiest them no mercy, but even the very aged men of them, didest thou oppress right sore with thy yoke, and thou thoughtest thus. I shall be lady for ever. And beside all that, thou hast not regarded these things, neither cast, (camest) what should come after. Hear now therefore, thou willful, that sittest so careless, and speakest it thus in thine heart: I am alone, and wantony is there none: *I shall never be a widow, ner desolate again. And yet both these things shall come to thee upon one day in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy *witches, and for the great heap of thy *conjurers. For thou hast comforted thyself in deceitfulness, and hast said: No man seeth me. Thy own wisdom and conning has deceived thee. In that thou hast said: I am alone, and without me there is none. Therefore shall trouble come upon thee, and thou shall not know, from whence it shall arise. Mischief shall fall upon thee, which thou shalt not be able to put off. A sudden misery shall come upon thee, or ever thou be aware.
      Now go to thy conjurers, and to the multitude of thy witches ( whom thou hast been acquainted withal from thy youth ) if they may help thee, or strengthen thee. Thou hast hither to had many counsels of them, so let the heaven gazers and the beholders of stars come on now and deliver thee: yee and let them show, when these new things shall come upon thee. Behold, they shall be like straw, which if it be kindled with fire, no man may rid it for the vehemence of the flame: And yet it giveth no cinders to warm a man by, ner clear fire to sit by. Even so shall they be unto thee whom thou hast used and occupied from thy youth. Every one shall show thee his erroneous way, yet shall none of them defend thee.

JEREMIE or JEREMIAH Chpt 27

Moreover, that people and Kingdom which will not serve Nabuchodonosor, and that will not put their necks under the yoke of the King of Babylon, the same people will I visit with the sword, with hunger, with the pestilence, until I have consumed them in his hands, sayeth the Lord. And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the King of Babylon. For they preach you lies: to bring you far from your land, and that I might cast you out, and destroy you. But the people that put their necks under the yoke of the King of Babylon, and serve him, those I will let remain still in their own land ( saith the Lord ) and they shall occupy it, and dwell therein.
 

DANIEL Chpt 2

 In the second year of the reign of Nabuchodnosor, had Nabuchodnosor a dream, where through his spirit was vexed, and his sleep brake from him. Then the king commanded to call together all the soothsayers, charmers, witches and Caldees, for to show the king his dream. So they came, and stood before the king. And the king said unto them: I have dreamed a dream, and my spirit was so troubled therewith, that I have clean forgotten, what I dreamed. Upon this the Caldees answered the king in the *Syrians speech: O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth. The king gave the Caldees their answer, and said: It is gone from me: If ye will not make me understand the dream with the interpretation thereof, ye shall die, and your houses shall be prized. But if ye tell me the dream and the meaning thereof, ye shall have of me gifts, rewards and great honor: only, show me the dream, and the signification of it. They answered again, and said: the king must show his servants the dream, and so shall we declare what it meaneth. Then the king answered, saying: I perceive of a truth, that ye do but prolong the time: for so much as ye see, that the thing is gone from me. Therefore ye will not tell me the dream, ye shall all have one judgement: But ye faine and dissemble with vain words, which you speak before me, to put off the time. Therefore tell me the dream, and so shall I know, if ye can show me, what it meaneth. Upon this, the Caldees gave answer before the king, and said: There is no man upon the earth, that can tell the thing, which the king speaketh of: yee there is neither king, prince, nor Lord, that ever asked such things at a soothsayer, charmer, or Caldeer: for it is a very hard matter, that the king requireth. Neither is there any that can certify the king thereof, except the gods, whose dwelling is not among the creatures.
 

MICHEAS or MICHEAH Chpt 5

The time shall come also, sayeth the Lord, that I will take thine horses from thee, and destroy thy chariots. I will break down the cities of thy land, and over throw all thy strongholds. All witchcrafts will I root out of thine hand, there shall no more soothsayings be within thee. Thine Idols and thine Images will I destroy out of thee so that thou shalt no more bow thyself unto the works of thine own hands. Thy groves will I pluck up by the roots, and break down the cities. Thus I will be avenged also, upon all the Heathen that will not hear.

AHUM or NAUM Chpt 3

Woe to the blood thirsty city, which is all full of lies and robbery, and will not leave off of ravishing. There a man may hear scourging, rushing, the noise of the wheels, the crying of the horses, and the rolling of the chariots. There the horsemen get up with naked swords, and glittering spears: There layeth a multitude of slain, and a great heap of dead *coarses, yee men fall upon their bodies: And that for the great and many fold whoredom, of the fair and beautiful harlot: which is a mistress of witchcraft, yee and selleth the people through her whoredom, and the nations through her witchcraft.
      Behold, I will upon thee ( sayeth the Lord of hosts ) and will pull thy clothes over thy head: that I may shoe thy nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look upon thee, shall start back, and say: Ninive is destroyed.
 

MALACHIE or MALACHI Chpt 3

Behold, I will send my messenger, which shall prepare the way before me: and the Lord whom ye would have, shall soon come to his temple, yee even the messenger of the covenant whom ye long for.
      Behold, he cometh, saith the Lord of hosts. But who may abide the day of his coming? Who shall be able to endure, when he appeareth? For he is like a goldsmiths fire, and like washers soap. He shall sit him down to try and to cleanse the silver, he shall purge the children of Levi, and purify them as gold and silver: that they may bring meatofferings unto the Lord in righteousness. Then shall the offering of Judah and Jerusalem be acceptable unto the Lord, like as from the beginning and the years, afore time. I will come and punish you, and I myself will be a swift witness against the witches, against the *advouterers, against false swearers: yee and against those, that wrongfully keep back the hirelings duty: which vex the widows and the fatherless, and oppress the stranger, and fear me not, saith the Lord of hosts. For I am the Lord that change not, and ye ( O children of Jacob ) will not leave off : ye are gone away from mine ordinances, and since the time of your forefathers have not kept them.
      Turn you now unto me, and I will turn me unto you, saith the Lord of hosts: ye say: wherein shall we turn? Should a man use falsehood and deceit with God as ye use falsehood and deceit with me. Yet ye say wherein use we deceit with thee? In Tithes and heave offerings. Therefore are ye cursed with *penury, because ye dissemble with me, all the *forte of you.


*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
*penury= extreme want *forte = loud and forceful excelling of ones self

 

THE BOOK OF WISDOM Chpt 4

 Age is an honorable thing: nevertheless it standeth not only in the length of time, ner multitude of years: But a mans wisdom is the gray hair, and an undefiled life is the old age. He pleased God, and was beloved of him: so that whereas he lived among sinners, he translated him. Yea suddenly was he taken away, to the intend that wickedness should not alter his understanding, and that hypocrisy should not beguile his soul. For the crafty bewitching of lies make good things dark, the unsteadfastness also and wickedness of voluptuous desire turn aside the understanding of the simple. Though he was soon dead, yet fulfilled he much time. For his soul pleased God therefore hasted he to take him away from among the wicked. This the people see, and understand it not: they lay not up such things in their hearts, how that the loving favor and mercy of God is upon his saints, and that he hath respect unto his chosen.
 

THE BOOK OF WISDOM Chpt 12

O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood : yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
 

THE ACTS OF THE APOSTLES Chpt 8

 Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the Apostles. Then devout men dressed Stephen, and made great lamentation over him. But Saul made havoc of the congregation, entering into every house, and drew out both man and woman and thrust them into prison. How be it they that were scattered abroad, went every where preaching the word. Then came Philip into a city of Samaria, and preached Christ unto them. And the people gave heed unto those things which Philip spake, with one accord in that they heard and saw the miracles which he did. For unclean spirits crying with loud voice, came out of many that were possessed of them. And many taken with palsies, and many that halted, were healed. And there was great joy in that city. And there was a certain man called Simon, which before time in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things. Whom they regarded, from the least to the greatest, saying: this fellow is the great power of God. And him they set much by, because of long time with he mocked them with sorcery. But as soon as they believed Philips preaching of the kingdom of God and of the name of *Jesu Christ, they were baptised both men and women. Then Simon himself believed also, and was baptised, and continued with Philip, and wondered beholding the miracles and signs, which were showed.
 

TO THE GALATHIANS Chpt 3

O' foolish Galatians: who hath bewitched you, that ye should not believe the truth? To whom Jesus Christ was described before the eyes, and among you crucified. This only would I learn of you, received ye the spirit by the deeds of the law, or else by preaching of the faith? Are ye so unwise, that after ye have begun in the spirit, ye would now end in the flesh?
 

TO THE GALATHIANS Chpt 5

  I say walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. The deeds of the flesh are manifest, which are these, *advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and suchlike of the which I tell you before as I have told you in time past, that they which commit such things, shall not inherit, the kingdom of God. But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christs, have crucified the flesh with the appetites and lusts.
      If we live in the spirit, let us walk in the spirit. Let us not be vain glorious, provoking one another, and envying one another.

      *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

     

   

     

       

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word