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inheriting the world...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a young man ...

     and the young man was the son of a rich man of the world ...     

     and the son of the rich man had inherited all that was left to him ...

     and he lived in his fathers house ...

     and his fathers ...house ...was a mansion in and of the world ...

     and roundabout the mansion was old cars and things of the world ...

     even any and every thing ...that his father coveted ... 

     and the mansion (man sion ) was ill kept ...

     and that for over time was left to disrepair ...

     Nevertheless one day the son of a rich man of the world ...met another man ...

     and the man he met was a man as such that loved God his father and Jesus his brother and Lord.

     and that in spirit and truth. 

     and the son of a rich man of the world saw that the man was earnest ...

     and a man of activity.

     and so the son of a rich man of the world  said why don't you move into the groundskeepers house ?

     and so the Christian man did ...

     and the Christian man and his wife began to repair the groundskeeper's cabin ...

     and their children also helped ...

     and the son of a rich man of the world saw that the Christian man worked diligently. 

     and said to him ...can you help me repair the rest ...the rest of the mansion ? 

     and the young Christian man began to repair ...the things of the world ...   

     and the son of a rich man of the world said fix one of theses vehicles to use ...

     and so the Christian man did ... 

     and as soon as the vehicle was repaired did the son of a rich man of the world ...take it away ... a way ...

      and the son of a rich man of the world said fix another to be used ...

      and so the Christian man did ... 

     and as soon as that vehicle was repaired did the son of a rich man of the world ...take it away also ... a way ...

     Now as the wife and children of the Christian man went about ...did the wife and the children of the son of a rich man of the world come to visit ...

     and the wife of the Christian man invited the wife of the son of a rich man of the world in to ...the Christian mans house ...

     and the children played together ...

     and the wife of the son of a rich man of the world told of all the riches and wonders and excitement of the mansion (man sion) ...

     and the children all played among the things of the world...

     and the Christian man continued to help fix the mansion (man sion) and the ground  ...grounds it was built on ...  

     and he thought he was helping ...

     and each thing that he fixed or repaired did the son of a rich man of the world take it away ...

     Now it came to pass that there was waters of the mansion ( man sion) ...

     and it was like an old prepared place ...

     and had stone railings and fine tiled sitting areas ...

     and carved stone walls ...

     and places where fine and costly plants once thrived ...

     Yet all was ruin ...dark moldy cracked and decayed ...

     evenso the the Christian man went about to repair the place of waters ...

     and while he did ...the wives and children came to play in the waters of the son of a rich man of the world...

     Now it came to pass as the place of the waters of the son of a rich man of the world was nearly finished ...

     and the place became most private ...

     and the wife of the son of a rich man of the world invited her friends over to play ...others who were sons of other rich men of the world ...

     and to swim in the waters of the son of a rich man of the world ...

     evenso it came to pass one day that the son of a rich man of the world thought the place was finished ...

     and while he was working ...did his wife entertain a man of darkness ...

     and the son of a rich man of the world wife swam in the waters of the place ...with the man of darkness ...

     and the wife lay with the man of darkness ...

     and the Christian man witnessed the thing ...

     and let it be known to the son of a rich man of the world...

     Nevertheless the Christian man knew not ...that the son of a rich man of the world and his wife had made agreement ...

      and that of their marriage in and of the world ...

      even that they could entertain other people ...

       even lay with them according to their desires ...

       Now the rich man made arrangements to get rid of the Christian man ... 

    and he invited a different man to keep the grounds the mansion ...

    and that for now it was an easy thing ...

    and to do a favor for a favor of another son of a rich man of the world...

    and he tossed the Christian family out of the groundskeepers house ...

    and the son of a rich man of the world grinned ...

and that ...that he had gotten the Christian man to fix up his mansion (man sion ) ...

and now he was rid of the Christian man ...and his witnessing ...

Nevertheless as soon as the Christian man foot left the grounds ...did the whole ...hole place began to decay again ...

and go to ruin ...

even ruination ...ruin nation ...

 

and scripture came back to remembrance ...

 

ESAI or ISAIAH Chpt 59

 Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
      And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health, but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
      When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
      For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore

*crocked (crooked or a crock of ; like unto a bedroom chamber pot )

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

THE GOSPELL OF ST. LUKE Chpt 4

Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     and to whosoever I will, I give it. 

If thou therefore wilt worship me, they shall be all thine.

THE EPISTLE OF ST. JAMES Chpt 4

 From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin

*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book

Either do ye think that the scripture saith in vain:

THE GOSPELL OF ST. LUKE Chpt 9

 And he said to them all, if any man will come after me, let him deny himself, and take up his cross daily and follow me. Whosoever will save his life, shall lose it. And whosoever shall lose his life for my sake, the same shall save it. For what advantageth it a man to win the whole world if he lose himself or run in damage of himself? For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own glory, and in the glory of his father, and of the holy angels. And I tell you of a surety: There be some of them that stand here, which shall not taste of death, till they see the kingdom of God.

     

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