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in the face of the elderly...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown within ...within an institution ...

     and the institution was all gray ...and all hardness... and all coldness ...

     and the walls ...all round about ...were gray and hard and cold ...

     and there was an elderly man ...

     even like unto the ancient of days ...

     and there came a man of the world ...

     and the man of the world was young and rude ...

     and ...small and boorish ...boarish ...

     and the the man of the world had another man bound ...held captive ...

     and the bound man was ...a much bigger man ...

     Yet he was bound by the young and rude ...small and boorish ...boarish ..

worldly man ...

     even as men have become submissive to the same ...

     even was the bigger man lightly bound ...yet submissive ...

     nevertheless the young and rude ...small and boorish ...boarish ..

worldly man ...came in the face of the elderly man ...

     and said unlock the safe place you have ...

     and the elderly man said what for ? 

     and what has that man done that you have bound him ? 

     Now the young and rude small and boorish (boarish) worldly man ...became mean ...

     and the he thought to intimidate the elderly man ...

     and he got in the face of the elderly man ...

     even as though his breath would blow in the elderly mans face ...

     evenso the elderly man considered the worldly man NOT...

     and thought of the little mean rude boarish worldly man ...as a spoiled child ...

     and the elderly man refused to unlock what the worldly man wanted ...

     and the worldly man could only ...threaten and yell ...and throw a tantrum ...even like a spoiled child ... 

     even as the unworthies have been given rule over others ...

     even meanly and rudely boarishly over the elderly and aged ...

     even as it was written ...

     even in the end days ...

     

and scripture came back to remembrance ...

 

THE SECOND BOOK OF CHRONICLES Chpt 10

And Rehoboam went to Sichem: for to Sichem were all Israel come to make him king. And when Jeroboam the son of Nabat, being in Egypt heard it (for he was fled for fear of Salomon the king) he returned out of Egypt. And they sent and called him. And so Jeroboam and all Israel came and communed with Rehoboam and said. Thy father made us a grievous yoke: but remit thou somewhat of the grievous service of thy father and of his heavy yoke that he put upon us, and we will serve thee. And he said to them: come again after three days to me. And the people departed.
      And king Rehoboam counselled with elders that stood before Salomon his father, while he lived, and said: what counsel give ye me, to answer this people again? And they told him saying: if thou shalt be kind to this people and please them and shalt speak loving words to them, they will be thy servants for ever. But he left the counsel which the elders gave him, and took counsel with the young men that were nursed up with him and had stand in his presence, and said to them: what advice give ye that I may answer this people which have communed with me saying: *Abate somewhat of the yoke which thy father did put upon us.
      And the young men that were nursed up with him talked with him saying: thus answer the people that spake to thee saying. Thy father made our yoke heavy: But make thou our yoke somewhat lighter. Thus wise answer them: my little finger shall be heavier than thy fathers loins. For where my father put a heavy yoke upon you I will put more thereto, and where my father chastised you with whips I will chastise you with scorpions.
      And when Jeroboam and all Israel were come the third day, as the king bade saying: come again to me the third day. The king answered them cruelly, for king Rehoboam left the counsel of the aged men, and answered them after the advice of the young men saying. If my father made your yoke grievous, I will add thereto, and where my father chastised you with whips, I will chastise you with scorpions. And so the king hearkened not unto the people, for the turning away was of God, that the Lord might make good his saying which he spake by the hand of Ahiah the Silonite to Jeroboam the son of Nabat.
      And when all Israel saw that the King would not hear them, the people answered the king saying: what part have we with David or inheritance with the son of Isai? let every man of Israel go to his tent. And now David see to thine own house. And thereupon all Israel gat them to their tents, so that Rehoboam reigned over no more of the children of Israel than dwelt in the cities of Juda. Then king Rehoboam sent to them Haburam that was over the tribute, and the children of Israel stoned him with stones that he died. But king Rehoboam made speed and gat him up in his chariot to fly to Jerusalem. And so Israel departed from the house of David unto this day

*Abate (make less)

JOB Chpt 12     

 So Job answered, and said: Then ( no doubt ) ye are the men alone, and wisdom shall perish with you. But I have understanding as well as yee, and am no less than yee. Yee, who knoweth not these things? Thus he that calleth upon God, and whom God heareth, is mocked of his neighbor: the godly and innocent man is laughed to scorn. Godliness is a light despised in the hearts of the rich, and is set for them to stumble upon. The houses of robbers are in wealth and prosperity, and they that maliciously meddle against God, dwell without care: yee God giveth all things richly with his hand.
      Ask the cattle, and they inform thee: the fowls of the air, and they shall tell thee: Speak to the earth, and it shall show thee: Or to the fishes of the sea, and they shall certify thee. What is he, but he knoweth that the hand of the Lord made all these? In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? Among old persons there is wisdom, and among the aged is understanding. Yee with God is wisdom and strength, it is he that hath counsel and fore knowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up: If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.
      He carry away the wise men, as it were a spoil, and bringeth the judges out of their wits. He looseth the girdle of kings, and girdleth their loins with a bond. He leadeth away the Priests in to captivity, and turneth the mighty up side down. He taketh the *verity from out of the mouth, and disappoint the aged of their wisdom. He poureth out confusion upon the Princes, and comforteth them that are oppressed. Look what lieth hide in darkness, he declareth it openly: and the very shadow of death bringeth he to light. He both increaseth the people and destroyeth them: He maketh them to multiply, and driveth them away. He changeth the hearts of the Princes and Kings of the earth, and disapointeth them: so that they go wandering out of the way, and grope in the dark without light, staggering to and fro like drunk men

     *verity (truth, factual, realness)

 

ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

 

other dreams and nigh...mares ...

"care center for the aged..."

"aged marriage...

"aged of traditions..."

 "aged at war..."

 "aged elderly ...played upon ...preyed upon..."

"aged man ...at the hardware ...hard wear ...store ..."

"more wicked labor ...against the aged ... "

"careless death camps of the aged ...couldn't care less... "

"foul wicked treatment of the aged... "

aged gambling turns to ... "

" aged unemployed... "

the aged and the babe..."

"more on the aged ...and wicked labor... "

 "attack on the aged... "

"unworthy home for the aged...

"helpless...homeless...aged..."

"aged on the street..."

"last of the aged coins..."


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